Royal Ploughing Ceremony: Difference between revisions
m Reverted edits by 2001:FB1:78:D50E:CDEF:EF8D:B991:6A1D (talk) (HG) (3.4.10) |
m →Myanmar |
||
(78 intermediate revisions by 37 users not shown) | |||
Line 1: | Line 1: | ||
{{Short description|Traditional rite in some Asian countries}} |
|||
{{Infobox holiday |
{{Infobox holiday |
||
|holiday_name = Royal Ploughing Ceremony |
| holiday_name = Royal Ploughing Ceremony |
||
|type = Asian |
| type = Asian |
||
|image = Royal ploughing ceremony day 23.jpg |
| image = Royal ploughing ceremony day 23.jpg |
||
⚫ | |||
|imagesize = |
|||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
* වප් මඟුල් |
* {{lang|si|වප් මඟුල්}} {{transliteration|si|Vap Magula}} (Sri Lanka)<ref>[http://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/buddhist-religious-year Buddhist Religious Year]</ref> |
||
* பொன்னேர் உழுதல் |
* {{lang|ta|பொன்னேர் உழுதல்}} {{transliteration|ta|Ponner Uzhuthal}} ([[Tamil Nadu]], [[India]] - ploughing with the golden plough)<ref>[https://ta.wikipedia.org/s/ahd பொன்னேர் உழுதல்] (in Tamil)</ref>}} |
||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | | date = {{ubl|[[Hora (astrology)|Hora]] determination (Thailand)|4th day of the 6th lunar month's waning moon (Cambodia)<ref>{{cite web|url=http://www.tourismcambodia.org/news/index.php?view=detail&nw=7|title=The Royal Ploughing Ceremony 2011|work=Tourism Cambodia|publisher=Ministry of Tourism, Cambodia|access-date=18 July 2011}}</ref>}} |
||
⚫ | |||
| date2024 = 24 to 26 May (Cambodia) |
|||
⚫ | |date = Hora determination (Thailand) |
||
| date2025 = |
|||
|date2007 = 10 May (Thailand)<br/>5 May (Cambodia) |
|||
| date2026 = |
|||
|date2008 = 9 May (Thailand)<br/>23 May (Cambodia) |
|||
⚫ | |||
|date2009 = 11 May (Thailand)<br/>12 May (Cambodia) |
|||
|date2010 = 13 May (Thailand)<br/>2 May (Cambodia) |
|||
|date2011 = 13 May (Thailand)<br/>21 May (Cambodia) |
|||
|date2012 = 9 May (Thailand)<br/>9 May (Cambodia){{citation needed|date=May 2012}} |
|||
|date2013 = 13 May (Thailand)<br/>28 May (Cambodia) |
|||
|date2014 = 9 May (Thailand) <br>17 May (Cambodia) |
|||
|date2015 = 13 May (Thailand)<br/>6 May (Cambodia) |
|||
|date2016 = 9 May (Thailand)<br/>24 May (Cambodia) |
|||
|date2017 = 12 May (Thailand){{citation needed|date=December 2016}}<br/>14 May (Cambodia) |
|||
|date2018 = 14 May (Thailand)<br/>3 May (Cambodia) |
|||
|date2019 = 22 May (Cambodia)<br/>9 May (Thailand) |
|||
|date2020 = 10 May (Cambodia)<br/>11 May (Thailand) |
|||
|celebrations = |
|||
⚫ | |||
|relatedto = |
|||
}} |
}} |
||
The '''Royal Ploughing Ceremony''' ({{ |
The '''Royal Ploughing Ceremony''' ({{langx|km|ព្រះរាជពិធីបុណ្យច្រត់ព្រះនង្គ័ល}}, {{transliteration|km|UNGEGN|Preăh Réach Pĭthi Chrát Preăh Neăngkoăl}}; {{langx|th|พระราชพิธีจรดพระนังคัลแรกนาขวัญ}}, {{transliteration|th|RTGS|Phra Ratcha Phithi Charot Phra Nangkhan Raek Na Khwan}}; {{langx|si|වප් මඟුල්}}, {{transliteration|si|Vap Magula}}), also known as '''The Ploughing Festival''', is an ancient royal rite held in many Asian countries to mark the traditional beginning of the [[rice]] growing season. The royal ploughing ceremony, called {{transliteration|my|Lehtun Mingala}} ({{lang|my|လယ်ထွန်မင်္ဂလာ}}, {{IPA-my|lɛ̀tʰʊ̀ɰ̃ mɪ̀ɰ̃ɡəlà|pron}}) or {{transliteration|my|Mingala Ledaw}} ({{lang|my|မင်္ဂလာလယ်တော်}}), was also practiced in pre-colonial Burma until 1885, when the [[Konbaung dynasty|monarchy]] was abolished. |
||
==The pre-Ramayana tradition== |
==The pre-Ramayana tradition== |
||
Line 41: | Line 28: | ||
== Southeast Asia == |
== Southeast Asia == |
||
The Royal Plouging Ceremony was introduced to Southeast Asia from ancient India. The ceremony appeared in ancient Indian epic [[Ramayana]], thousand years ago. |
|||
=== Cambodia === |
=== Cambodia === |
||
The ploughing ceremony is an ancient royal rite observed annually in Cambodia under the auspices of the king to announce the arrival of the rice-planting season and predict the crop productivity of the coming season.<ref name=":0">{{Cite web|title=Royal Ploughing Ceremony cancelled|url=https://www.khmertimeskh.com/712206/royal-ploughing-ceremony-cancelled/|date=2020-04-12|website=Khmer Times|language=en-US|access-date=2020-05-03}}</ref> The ceremony is known as |
The ploughing ceremony is an ancient royal rite observed annually in Cambodia under the auspices of the king to announce the arrival of the rice-planting season and predict the crop productivity of the coming season.<ref name=":0">{{Cite web|title=Royal Ploughing Ceremony cancelled|url=https://www.khmertimeskh.com/712206/royal-ploughing-ceremony-cancelled/|date=2020-04-12|website=Khmer Times|language=en-US|access-date=2020-05-03}}</ref> The ceremony is known as {{transliteration|km|Preăh Réach Pĭthi Chrát Preăh Neăngkoăl}} ({{lang|km|ព្រះរាជពិធីច្រត់ព្រះនង្គ័ល}}), composed of [[Khmer language|Khmer]] ({{transliteration|km|preăh}}: sacred or royal title, {{transliteration|km|chrát}}: to press or to plough) and [[Pali]]-[[Sanskrit]] words. |
||
[[File:Norodom king of Cambodia.jpg|thumb| |
[[File:Norodom king of Cambodia.jpg|thumb|King [[Norodom Sihamoni]] of Cambodia at the Royal Ploughing Ceremony in Phnom Penh]] |
||
⚫ | In Cambodia, the history of the Ploughing Ceremony can be traced back to [[Funan]] period (1st-6th century) and was introduced from ancient India. The ceremony is also appeared in [[Reamker]], the Cambodian version of Indian epic Ramayana and some other Buddhist literature.<ref name=":1">{{Cite web|title=ប្រវត្តិនៃព្រះរាជពិធីច្រត់ព្រះនង្គ័ល {{!}} Grand News|url=https://grandnewsasia.com/detail/96260/ |
||
[[File:Royal Ploughing Ceremony in Cambodia (2017).jpg|thumb|Royal Ploughing Ceremony in Cambodia (2017)]] |
|||
⚫ | In Cambodia, the history of the Ploughing Ceremony can be traced back to [[Funan]] period (1st-6th century) and was introduced from ancient India. The ceremony is also appeared in [[Reamker]], the Cambodian version of Indian epic Ramayana and some other Buddhist literature.<ref name=":1">{{Cite web|title=ប្រវត្តិនៃព្រះរាជពិធីច្រត់ព្រះនង្គ័ល {{!}} Grand News|url=https://grandnewsasia.com/detail/96260/ |language=en-US |access-date=2020-05-03 |archive-url=https://web.archive.org/web/20220119221856/https://grandnewsasia.com/detail/96260/ |archive-date=19 January 2022}}</ref><ref name=":2">{{Cite web|title=History of the Royal Ploughing Ceremony|url=https://www.khmertimeskh.com/56223/history-of-the-royal-ploughing-ceremony/|date=2015-05-05|website=Khmer Times|language=en-US|access-date=2020-05-03}}</ref> |
||
In [[Angkor Borei and Phnom Da|Angkor Borei]] (former capital of Funan), a statue of [[Balarama]] holding plough dated to 6th century was found. This deity statue was sculpted for the ploughing ritual and is considered to be the earliest evidence relevant to the ceremony.<ref name=":1" /> |
In [[Angkor Borei and Phnom Da|Angkor Borei]] (former capital of Funan), a statue of [[Balarama]] holding plough dated to 6th century was found. This deity statue was sculpted for the ploughing ritual and is considered to be the earliest evidence relevant to the ceremony.<ref name=":1" /> |
||
The ploughing ceremony is considered to be one of the most important [[Khmer people|Khmer]] royal ceremonies and performs annually in Cambodia.<ref name=":2" /> The 2020 Cambodian Royal Ploughing Ceremony was set to be held on May 10 and was postponed as a measure to prevent the spread of |
The ploughing ceremony is considered to be one of the most important [[Khmer people|Khmer]] royal ceremonies and performs annually in Cambodia.<ref name=":2" /> The 2020 Cambodian Royal Ploughing Ceremony was set to be held on May 10 and was postponed as a measure to prevent the spread of COVID-19 in the kingdom.<ref name=":0" /> |
||
=== Myanmar === |
|||
[[File:Saya Chone's "Royal Ploughing Ceremony".png|thumb|A 1907 painting depicts the Burmese royal ploughing ceremony.]] |
|||
⚫ | [[Burmese chronicles]] traditionally attribute the start of this rite to the late 500s CE during the [[Pagan dynasty]], when it was performed by |
||
=== Thailand === |
=== Thailand === |
||
[[File:Royal ploughing ceremony day 6.jpg|thumb|Royal Ploughing Ceremony in Thailand (2019)]] |
|||
In Thailand, the ploughing ceremony dates back to the [[Sukhothai Kingdom]] (1238–1438). According to [[Horace Geoffrey Quaritch Wales|Quaritch Wales]], a former adviser to |
In Thailand, the ploughing ceremony dates back to the [[Sukhothai Kingdom]] (1238–1438). According to [[Horace Geoffrey Quaritch Wales|Quaritch Wales]], a former adviser to Kings [[Vajiravudh]] (Rama VI) and [[Prajadhipok]] (Rama VII) of [[Rattanakosin Kingdom (1782–1932)|Siam]] (1924–1928), in his book ''Siamese State Ceremonies'', the Thai adopted the Ploughing Ceremony ''[[in toto]]'' from the [[Khmer people|Khmers]] when they obtained the freedom from [[Khmer Empire]] upon the independence of Sukhothai in mid-13th century.<ref>{{Cite book|last=Quaritch Wales|first=Horace Geoffrey|url=https://archive.org/details/siamesestatecere030661mbp/page/n344/mode/2up|title=Siamese State Ceremonies: Their History and Function|publisher=Bernard Quaritch Limited|year=1931|pages=260–261}}</ref> |
||
During [[John Crawfurd#Siam |
During [[John Crawfurd#Mission to Siam, Cochin China|John Crawfurd's Siam mission]], he noted on 27 April 1822 (near the end of the reign of King [[Rama II]]):<blockquote>This was a day of some celebrity in the Siamese calendar, being that on which the kings of Siam, in former times, were wont to hold the plough, like the Emperors of China,<ref group="note">{{cite encyclopedia|url= http://www.agepedia.org/wiki/CHINA|title= China|date= 3 November 2007|format= wiki|encyclopedia= based on Encyclopaedia Americana 1851 edition |
||
|publisher= Agepedia|access-date= 10 February 2012|quote= Every year, on the 15th day of the first moon, the emperor repairs, in great state, to a certain field, accompanied by the princes and the principal officers, prostrates himself, and touches the ground nine times with his head, in honor of Tien, the God of heaven; he pronounces a prayer prepared by the court of ceremonies, invoking the blessing of the Great Being on his labor and that of his people. Then, as the highpriest of the empire, he sacrifices a bullock to heaven, as the fountain of all good. Whilst the victim is offered on the altar, a plough, drawn by a pair of oxen, highly ornamented, is brought to the emperor, who throws aside his imperial robes, lays hold of the handle of the plough, and opens several furrows over the whole field.}}</ref> wither as a religious ceremony, or as an example of agricultural industry to their subjects. This rite has long fallen into disuse, and given place to one which, to say the least of it, is of less dignity... A Siamese...who had often witnessed it, gave me the following description:—A person is chosen for this occasion to represent the |
|publisher= Agepedia|access-date= 10 February 2012|quote= Every year, on the 15th day of the first moon, the emperor repairs, in great state, to a certain field, accompanied by the princes and the principal officers, prostrates himself, and touches the ground nine times with his head, in honor of Tien, the God of heaven; he pronounces a prayer prepared by the court of ceremonies, invoking the blessing of the Great Being on his labor and that of his people. Then, as the highpriest of the empire, he sacrifices a bullock to heaven, as the fountain of all good. Whilst the victim is offered on the altar, a plough, drawn by a pair of oxen, highly ornamented, is brought to the emperor, who throws aside his imperial robes, lays hold of the handle of the plough, and opens several furrows over the whole field.}}</ref> wither as a religious ceremony, or as an example of agricultural industry to their subjects. This rite has long fallen into disuse, and given place to one which, to say the least of it, is of less dignity... A Siamese...who had often witnessed it, gave me the following description:—A person is chosen for this occasion to represent the king. This monarch of a day is known by the name of Piya-Pun-li-teb, or "King of the Husbandmen." He stands in the midst of a rice-field, on one foot only, it being incumbent on him to continue in this uneasy attitude during the time that a common peasant takes in ploughing once around him in a circle. Dropping the other foot, until the circle is completed, is looked upon as a most unlucky omen; and the penalty to the "King of the Husbandmen" is said to be not only the loss of his ephemeral dignity, but also of his permanent rank, what ever that may be, with what is more serious—the confiscation of his property. The nominal authority of this person lasts from morning to night. During the whole of this day the shops are shut; nothing is allowed to be bought or sold; and whatever is disposed of, in contravention of the interdict, is forfeited, and becomes the perquisite of the King of the Husbandmen following the ploughing. Specimens of all the principal fruits of the earth are collected together in a field, and an ox is turned loose amongst them, and the particular product which he selects to feed upon, is, on the authority of this experiment, to be considered as the scarcest fruit of the ensuing season, and therefore entitled to the especial care of the husbandman.<ref>{{cite book |last= Crawfurd |first= John |author-link= John Crawfurd |title= Journal of an Embassy from the Governor-general of India to the Courts of Siam and Cochin China |
||
|url= https://books.google.com/books?id=sAUPAAAAYAAJ |volume= 1|date= 21 August 2006 |orig-year= 1830 |publisher= H. Colburn and R. Bentley |location= London |oclc= 03452414 |pages= 207–209 |chapter= V. —Annual Ceremony of the King's holding the plough. |chapter-url= http://www.sabrizain.org/malaya/library/embassysiam2.txt|quote= April 27. |access-date= February 13, 2012 |edition= second}}</ref></blockquote> |
|url= https://books.google.com/books?id=sAUPAAAAYAAJ |volume= 1|date= 21 August 2006 |orig-year= 1830 |publisher= H. Colburn and R. Bentley |location= London |oclc= 03452414 |pages= 207–209 |chapter= V. —Annual Ceremony of the King's holding the plough. |chapter-url= http://www.sabrizain.org/malaya/library/embassysiam2.txt|quote= April 27. |access-date= February 13, 2012 |edition= second}}</ref></blockquote> |
||
In Thailand, the common name of the ceremony is |
In Thailand, the common name of the ceremony is {{transliteration|th|Raek Na Khwan}} ({{lang|th|แรกนาขวัญ}}) which literally means the "auspicious beginning of the rice growing season." The royal ceremony is called {{transliteration|th|Phra Ratcha Phithi Charot Phra Nangkhan Raek Na Khwan}} ({{lang|th|พระราชพิธีจรดพระนังคัลแรกนาขวัญ}}) which literally means the "royal ploughing ceremony marking the auspicious beginning of the rice growing season."<ref>{{cite web|title=Royal Institute Dictionary 1999 |url=http://rirs3.royin.go.th/dictionary.asp |publisher=Royal Institute of Thailand |date=2007 |access-date=2014-05-09 |location=Bangkok |language=th |quote=แรกนา, แรกนาขวัญ น. ชื่อพิธีเริ่มไถนา, ถ้าทําเป็นทางราชการ เรียกว่า พระราชพิธีจรดพระนังคัลแรกนาขวัญ, แต่โดยทั่วไปมักเรียกว่า พระราชพิธีแรกนา หรือ พระราชพิธีแรกนาขวัญ |url-status=dead |archive-url=https://web.archive.org/web/20090303000030/http://rirs3.royin.go.th/dictionary.asp |archive-date=2009-03-03 }}</ref> This {{transliteration|th|Raek Na Khwan}} ceremony is of Hindu origin. Thailand also observes another Buddhist ceremony called {{transliteration|th|Phuetcha Mongkhon}} ({{lang|th|พืชมงคล}}) which literally means "prosperity for plantation." The royal ceremony is called {{transliteration|th|Phra Ratcha Phithi Phuetcha Mongkhon}} ({{lang|th|พระราชพิธีพืชมงคล}}).<ref>{{cite web|title=Royal Institute Dictionary 1999 |url=http://rirs3.royin.go.th/dictionary.asp |publisher=Royal Institute of Thailand |date=2007 |access-date=2014-05-09 |location=Bangkok |language=th |quote=พืชมงคล [พืดชะ, พืด] น. ชื่อพระราชพิธีที่พระสงฆ์สวดเพื่อความเจริญของพืชพันธุ์ธัญญาหาร เรียกว่า พระราชพิธีพืชมงคล เป็นพระราชพิธีที่ทำก่อนพระราชพิธีจรดพระนังคัลแรกนาขวัญ ซึ่งเป็นพิธีพราหมณ์. |url-status=dead |archive-url=https://web.archive.org/web/20090303000030/http://rirs3.royin.go.th/dictionary.asp |archive-date=2009-03-03 }}</ref> The official translation of {{transliteration|th|Phuetcha Mongkhon}} is "Harvest Festival."<ref name="harvest">{{cite journal | script-title=th:ประกาศสำนักคณะรัฐมนตรี เรื่อง กำหนดเวลาทำงานและวันหยุดราชการ (ฉบับที่ 11) พ.ศ. 2500 |trans-title=Announcement of the Office of the Prime Minister on Determination of Working Hours and Public Holidays (No. 11), BE 2500 (1957) | url = http://www.ratchakitcha.soc.go.th/DATA/PDF/2500/D/088/2466.PDF | archive-url = https://web.archive.org/web/20140512231221/http://www.ratchakitcha.soc.go.th/DATA/PDF/2500/D/088/2466.PDF | url-status = dead | archive-date = May 12, 2014 | date = 1957-10-15 | access-date = 2014-05-09 | language = th | location = Bangkok | publisher = Cabinet Secretary | volume= 74, Part 88 | page = 2466 | journal = Government Gazette }}</ref> |
||
King [[Mongkut]] combined both the Buddhist and Hindu ceremonies into a single royal ceremony called |
King [[Mongkut]] (Rama IV) combined both the Buddhist and Hindu ceremonies into a single royal ceremony called {{transliteration|th|Phra Ratcha Phithi Phuetcha Mongkhon Charot Phra Nangkhan Raek Na Khwan}} ({{lang|th|พระราชพิธีพืชมงคลจรดพระนังคัลแรกนาขวัญ}}). The Buddhist part is conducted in the [[Grand Palace]] first and is followed by the Hindu part held at [[Sanam Luang]], [[Bangkok]].<ref>{{cite web | script-title=th:ประวัติพระราชพิธีมงคลจรดพระนังคัลแรกนาขวัญ |trans-title=History of the Royal Ploughing Ceremony | url = http://www.moac.go.th/ewt_news.php?nid=8822 | publisher = Ministry of Agriculture and Cooperatives | date = n.d. | access-date = 2014-05-09 | language = th}}</ref> |
||
Series 2 banknotes first issued in 1925 during the reign of [[Rama VI |
Series 2 banknotes first issued in 1925 during the reign of King [[Vajiravudh]] (Rama VI) and continuing into the reign of King [[Prajadhipok]] (Rama VII) depicted the Royal Ploughing Ceremony on the backs of all six denominations.<ref>{{cite web |url= http://www.bot.or.th/English/Banknotes/HistoryANdSeriesOfBanknotes/Pages/Banknote_Series02.aspx |
||
|title= Banknotes, Series 2 |date= February 23, 2012 |work= Banknotes > History and Series of Banknotes >|publisher= [[Bank of Thailand]] |
|title= Banknotes, Series 2 |date= February 23, 2012 |work= Banknotes > History and Series of Banknotes >|publisher= [[Bank of Thailand]] |
||
|quote= The design was printed on both sides....}}</ref> Rama VII discontinued the practice in the 1920s |
|quote= The design was printed on both sides....}}</ref> King Rama VII discontinued the practice in the 1920s. It was revived in 1960 by King [[Bhumibol Adulyadej]] (Rama IX).<ref>[http://www.tatnews.org/events/events/2007/may/3173.asp Ancient rituals for a bountiful harvest], TAT News, retrieved 2007-5-10</ref><ref>[http://etna.mcot.net/query.php?nid=29321 Abundant crops expected in Thailand in 2007], Thai News Agency, MCOT, 2007-5-10</ref> |
||
In both [[Cambodia]] and [[Thailand]], the ceremony is typically presided over by the monarch |
In both [[Cambodia]] and [[Thailand]], the ceremony is typically presided over by the monarch or an appointee. Sometimes, the monarch himself has taken part in the ceremony and actually guided the plough behind the oxen. |
||
At present, the day on which |
At present, the day on which {{transliteration|th|Phra Ratcha Phithi Phuetcha Mongkhon Charot Phra Nangkhan Raek Na Khwan}} is held is called {{transliteration|th|Phuetcha Mongkhon}} Day ({{lang|th|วันพืชมงคล}}, {{transliteration|th|Wan Phuetcha Mongkhon}}). It has been a public holiday since 1957.<ref name="harvest" /> |
||
In recent years |
In recent years, King [[Vajiralongkorn]] (Rama X) has presided over the ceremony, which is held at [[Sanam Luang]] in Bangkok. Rice grown on the [[Chitralada Royal Villa]] grounds, home of the late King Bhumibol Adulyadej is sown in the ceremony. Afterward, onlookers swarm the field to gather the seed, which is believed to be auspicious. |
||
== |
=== Myanmar === |
||
[[File:Bodleian Library MS. Burm. a. 6. Parabeik illustrating royal pastimes 01-02.jpg|thumbnail|right|The Queen of Burma |
[[File:Saya Chone's "Royal Ploughing Ceremony".png|thumb|A 1907 painting depicting the Burmese royal ploughing ceremony]] |
||
[[File:Bodleian Library MS. Burm. a. 6. Parabeik illustrating royal pastimes 01-02.jpg|thumbnail|right|The Queen of Burma observing a ploughing ceremony with two oxen. From an 18th-century Burmese watercolour]] |
|||
⚫ | [[Burmese chronicles]] traditionally attribute the start of this rite to the late 500s CE during the [[Pagan dynasty]], when it was performed by Kings Htuntaik, Htunpyit, and Htunchit, all of whom bear the name 'htun' or 'plow.'<ref name="mmp" /> However, this costly ritual did not occur annually nor was it performed by every monarch.<ref name="mmp" /> During this ritual, the king plowed a specifically designated field outside the royal palace called the {{transliteration|my|ledawgyi}} ({{lang|my|လယ်တော်ကြီး}}) with white oxen that were adorned with golden and silver, followed by princes and ministers, who took turns to ceremonially plow the fields.<ref name="ss">{{cite book|last=Hardiman|first=John Percy|title=Gazetteer of Upper Burma and the Shan States|publisher=Government of Burma|year=1900|volume=2|pages=101}}</ref> While the plowing was undertaken, [[Brahmin]] priests offered prayers and offerings to the 15 Hindu deities, while a group of nat votaries and votaresses ({{lang|my|နတ်ဆရာ, နတ်အုပ်, နတ်စော}}) invoked the 37 chief [[nat (spirit)|nat]]s (indigenous spirits).<ref name="ss" /> The ploughing ceremony was a ritual to propitiate the rain god, Moe Khaung Kyawzwa ({{lang|my|မိုးခေါင်ကျော်စွာ}}) in order to ensure a good harvest for the kingdom, and also a way for the king to present himself as a peasant king ({{lang|my|တောင်သူကြီးမင်း}}) to the commoners.<ref name="mmp" /> |
||
==Date== |
|||
The traditional date of the Burmese royal ploughing ceremony was the beginning of the [[Vassa|Buddhist lent]] in the [[traditional Burmese calendar|Burmese month of Waso]] (June to July).<ref>{{cite book |title=Burma under British rule--and before |last=Nisbet |first=John |year=1901 |publisher=University of Michigan Press |pages=333 }}</ref> |
The traditional date of the Burmese royal ploughing ceremony was the beginning of the [[Vassa|Buddhist lent]] in the [[traditional Burmese calendar|Burmese month of Waso]] (June to July).<ref>{{cite book |title=Burma under British rule--and before |last=Nisbet |first=John |year=1901 |publisher=University of Michigan Press |pages=333 }}</ref> |
||
In 2009, the ceremony was held on May 11 in Thailand and on May 12 in Cambodia. The date is usually in May, but varies as it is determined by [[Hora (astrology)]] ({{ |
In 2009, the ceremony was held on May 11 in Thailand and on May 12 in Cambodia. The date is usually in May, but varies as it is determined by [[Hora (astrology)|Hora]] ({{langx|th|โหราศาสตร์}}, {{transliteration|th|horasat}}; {{langx|km|ហោរាសាស្រ្ត}}, {{transliteration|km|hourasastr}}). In 2013, the ceremony and public holiday was held on Monday, 13 May.<ref>{{cite web|title=Royal Ploughing Ceremony - Chiang Mai Best|date=7 May 2013 |url=http://chiangmaibest.com/royal-ploughing-ceremony/|access-date=13 May 2013}}</ref> In Cambodia, the ceremony is mostly held on a Tuesday or Saturday. |
||
In Thailand, the exact date and times for the yearly event are set annually by Brahman priests. Discontinued by the 1920s, this practice was revived beginning in 1960. |
In Thailand, the exact date and times for the yearly event are set annually by Brahman priests. Discontinued by the 1920s, this practice was revived beginning in 1960. |
||
If the rain does not fall after the Royal Ploughing Ceremony, various other rainmaking rites have been observed in Cambodia, Thailand, and Myanmar such as the ''[[Hae Nang Maew]]'' cat procession to pray for rain in case of drought.<ref>{{Cite web |last=Daovisith |first=Douangbouppha |date=2023-10-15 |title=Preserving Rain Traditions in Southeast Asia |url=https://theaseanmagazine.asean.org/article/preserving-rain-traditions-in-southeast-asia/ |access-date=2024-04-30 |website=The ASEAN Magazine |language=en-US}}</ref> |
|||
==Rituals== |
==Rituals== |
||
In the ceremony, two sacred [[ox]]en are hitched to a wooden [[plow|plough]] and they plough a furrow in some ceremonial ground, while rice seed is sown by court [[Brahmin]]s. After the ploughing, the oxen are offered plates of food, including rice, [[maize|corn]], [[green bean]]s, [[sesame]], fresh-cut [[grass]], water and rice [[whisky]]. |
In the ceremony, two sacred [[ox]]en are hitched to a wooden [[plow|plough]] and they plough a furrow in some ceremonial ground, while rice seed is sown by court [[Brahmin]]s. After the ploughing, the oxen are offered plates of food, including rice, [[maize|corn]], [[green bean]]s, [[sesame]], fresh-cut [[grass]], water and rice [[whisky]]. |
||
Depending on what the oxen eat, court [[Fortune-telling|astrologer]]s and [[Brahmin]]s make a prediction on whether the coming growing season will be bountiful or not. The ceremony is rooted in [[Brahman]] belief, and is held to ensure a good harvest. In the case of the Burmese royal ploughing ceremony, it may also have Buddhist associations. In traditional accounts of the Buddha's life, Prince [[Gotama Buddha|Siddhartha]], as an infant, performed his first miracle during a royal ploughing ceremony, by meditating underneath a [[Syzygium jambos|rose apple tree]] ({{my|ဇမ္ဗုသပြေ}}), thus exemplifying his precocious nature.<ref name="mmp">{{cite journal|last=Khin Maung Nyunt |date=July 1997 |title=Lehtun Mingala (The Royal Ploughing Ceremony) |journal=Myanmar Perspectives |volume=3 |issue=7 |url=http://www.myanmar.com/gov/perspec/97July/min7-97.html |url-status=dead |archive-url=https://web.archive.org/web/19991006060331/http://www.myanmar.com/gov/perspec/97July/min7-97.html |archive-date=October 6, 1999 }}</ref> |
Depending on what the oxen eat, court [[Fortune-telling|astrologer]]s and [[Brahmin]]s make a prediction on whether the coming growing season will be bountiful or not. The ceremony is rooted in [[Brahman]] belief, and is held to ensure a good harvest. In the case of the Burmese royal ploughing ceremony, it may also have Buddhist associations. In traditional accounts of the Buddha's life, Prince [[Gotama Buddha|Siddhartha]], as an infant, performed his first miracle during a royal ploughing ceremony, by meditating underneath a [[Syzygium jambos|rose apple tree]] ({{lang|my|ဇမ္ဗုသပြေ}}), thus exemplifying his precocious nature.<ref name="mmp">{{cite journal|last=Khin Maung Nyunt |date=July 1997 |title=Lehtun Mingala (The Royal Ploughing Ceremony) |journal=Myanmar Perspectives |volume=3 |issue=7 |url=http://www.myanmar.com/gov/perspec/97July/min7-97.html |url-status=dead |archive-url=https://web.archive.org/web/19991006060331/http://www.myanmar.com/gov/perspec/97July/min7-97.html |archive-date=October 6, 1999 }}</ref> |
||
== Similar rite in Japan == |
== Similar rite in Japan == |
||
Line 95: | Line 84: | ||
== See also == |
== See also == |
||
* ''[[Pacu jawi]]'', bull races at the end of the rice harvest |
|||
* [[Plough Monday]], traditional start of the English agricultural year |
* [[Plough Monday]], traditional start of the English agricultural year |
||
* [[Royal Ceremonies of the Twelve Months]], historical annual ceremonies of the Thai monarchy, which include the Royal Ploughing Ceremony |
* [[Royal Ceremonies of the Twelve Months]], historical annual ceremonies of the Thai monarchy, which include the Royal Ploughing Ceremony |
||
Line 102: | Line 92: | ||
==References== |
==References== |
||
{{reflist |
{{reflist}} |
||
==External links== |
==External links== |
||
Line 110: | Line 100: | ||
*{{cite web |
*{{cite web |
||
|url= http://www.singai-empire.blogspot.com |
|url= http://www.singai-empire.blogspot.com |
||
|title= Singai Empire |
|title= Singai Empire |
||
|author= Dr. S. Green |
|author= Dr. S. Green |
||
|date= 28 October 2009 |
|date= 28 October 2009 |
||
Line 125: | Line 115: | ||
[[Category:Public holidays in Cambodia]] |
[[Category:Public holidays in Cambodia]] |
||
[[Category:Agriculture in Cambodia]] |
[[Category:Agriculture in Cambodia]] |
||
[[Category: |
[[Category:Culture of Southeast Asia]] |
||
[[Category:Public holidays in Thailand]] |
[[Category:Public holidays in Thailand]] |
||
[[Category:May observances]] |
[[Category:May observances]] |
||
Line 131: | Line 121: | ||
[[Category:Ceremonies in Thailand]] |
[[Category:Ceremonies in Thailand]] |
||
[[Category:Public holidays in Sri Lanka]] |
[[Category:Public holidays in Sri Lanka]] |
||
[[Category: |
[[Category:Culture of Myanmar]] |
||
[[Category: |
[[Category:Monarchy of Thailand]] |
||
[[Category:Hindu festivals]] |
[[Category:Hindu festivals]] |
||
[[Category:Buddhist festivals]] |
[[Category:Buddhist festivals]] |
Latest revision as of 11:37, 10 December 2024
Royal Ploughing Ceremony | |
---|---|
Official name |
|
Also called |
|
Observed by | Cambodians, Thais, and Sri Lankans |
Type |
|
Significance | Marks the beginning of the rice growing season |
Observances | Ploughing |
Date | |
2024 date | 24 to 26 May (Cambodia) |
The Royal Ploughing Ceremony (Khmer: ព្រះរាជពិធីបុណ្យច្រត់ព្រះនង្គ័ល, Preăh Réach Pĭthi Chrát Preăh Neăngkoăl; Thai: พระราชพิธีจรดพระนังคัลแรกนาขวัญ, Phra Ratcha Phithi Charot Phra Nangkhan Raek Na Khwan; Sinhala: වප් මඟුල්, Vap Magula), also known as The Ploughing Festival, is an ancient royal rite held in many Asian countries to mark the traditional beginning of the rice growing season. The royal ploughing ceremony, called Lehtun Mingala (လယ်ထွန်မင်္ဂလာ, pronounced [lɛ̀tʰʊ̀ɰ̃ mɪ̀ɰ̃ɡəlà]) or Mingala Ledaw (မင်္ဂလာလယ်တော်), was also practiced in pre-colonial Burma until 1885, when the monarchy was abolished.
The pre-Ramayana tradition
[edit]In the various versions of Ramayana, Sita, the heroine appears from the ploughed earth as a baby when Janaka, the king of Videha ploughs the field in the royal ceremony. This is the earliest historical account of this agricultural ritual.
This tradition is a pan-Greater Indian agricultural ritual.
Southeast Asia
[edit]Cambodia
[edit]The ploughing ceremony is an ancient royal rite observed annually in Cambodia under the auspices of the king to announce the arrival of the rice-planting season and predict the crop productivity of the coming season.[4] The ceremony is known as Preăh Réach Pĭthi Chrát Preăh Neăngkoăl (ព្រះរាជពិធីច្រត់ព្រះនង្គ័ល), composed of Khmer (preăh: sacred or royal title, chrát: to press or to plough) and Pali-Sanskrit words.
In Cambodia, the history of the Ploughing Ceremony can be traced back to Funan period (1st-6th century) and was introduced from ancient India. The ceremony is also appeared in Reamker, the Cambodian version of Indian epic Ramayana and some other Buddhist literature.[5][6]
In Angkor Borei (former capital of Funan), a statue of Balarama holding plough dated to 6th century was found. This deity statue was sculpted for the ploughing ritual and is considered to be the earliest evidence relevant to the ceremony.[5]
The ploughing ceremony is considered to be one of the most important Khmer royal ceremonies and performs annually in Cambodia.[6] The 2020 Cambodian Royal Ploughing Ceremony was set to be held on May 10 and was postponed as a measure to prevent the spread of COVID-19 in the kingdom.[4]
Thailand
[edit]In Thailand, the ploughing ceremony dates back to the Sukhothai Kingdom (1238–1438). According to Quaritch Wales, a former adviser to Kings Vajiravudh (Rama VI) and Prajadhipok (Rama VII) of Siam (1924–1928), in his book Siamese State Ceremonies, the Thai adopted the Ploughing Ceremony in toto from the Khmers when they obtained the freedom from Khmer Empire upon the independence of Sukhothai in mid-13th century.[7]
During John Crawfurd's Siam mission, he noted on 27 April 1822 (near the end of the reign of King Rama II):
This was a day of some celebrity in the Siamese calendar, being that on which the kings of Siam, in former times, were wont to hold the plough, like the Emperors of China,[note 1] wither as a religious ceremony, or as an example of agricultural industry to their subjects. This rite has long fallen into disuse, and given place to one which, to say the least of it, is of less dignity... A Siamese...who had often witnessed it, gave me the following description:—A person is chosen for this occasion to represent the king. This monarch of a day is known by the name of Piya-Pun-li-teb, or "King of the Husbandmen." He stands in the midst of a rice-field, on one foot only, it being incumbent on him to continue in this uneasy attitude during the time that a common peasant takes in ploughing once around him in a circle. Dropping the other foot, until the circle is completed, is looked upon as a most unlucky omen; and the penalty to the "King of the Husbandmen" is said to be not only the loss of his ephemeral dignity, but also of his permanent rank, what ever that may be, with what is more serious—the confiscation of his property. The nominal authority of this person lasts from morning to night. During the whole of this day the shops are shut; nothing is allowed to be bought or sold; and whatever is disposed of, in contravention of the interdict, is forfeited, and becomes the perquisite of the King of the Husbandmen following the ploughing. Specimens of all the principal fruits of the earth are collected together in a field, and an ox is turned loose amongst them, and the particular product which he selects to feed upon, is, on the authority of this experiment, to be considered as the scarcest fruit of the ensuing season, and therefore entitled to the especial care of the husbandman.[8]
In Thailand, the common name of the ceremony is Raek Na Khwan (แรกนาขวัญ) which literally means the "auspicious beginning of the rice growing season." The royal ceremony is called Phra Ratcha Phithi Charot Phra Nangkhan Raek Na Khwan (พระราชพิธีจรดพระนังคัลแรกนาขวัญ) which literally means the "royal ploughing ceremony marking the auspicious beginning of the rice growing season."[9] This Raek Na Khwan ceremony is of Hindu origin. Thailand also observes another Buddhist ceremony called Phuetcha Mongkhon (พืชมงคล) which literally means "prosperity for plantation." The royal ceremony is called Phra Ratcha Phithi Phuetcha Mongkhon (พระราชพิธีพืชมงคล).[10] The official translation of Phuetcha Mongkhon is "Harvest Festival."[11]
King Mongkut (Rama IV) combined both the Buddhist and Hindu ceremonies into a single royal ceremony called Phra Ratcha Phithi Phuetcha Mongkhon Charot Phra Nangkhan Raek Na Khwan (พระราชพิธีพืชมงคลจรดพระนังคัลแรกนาขวัญ). The Buddhist part is conducted in the Grand Palace first and is followed by the Hindu part held at Sanam Luang, Bangkok.[12]
Series 2 banknotes first issued in 1925 during the reign of King Vajiravudh (Rama VI) and continuing into the reign of King Prajadhipok (Rama VII) depicted the Royal Ploughing Ceremony on the backs of all six denominations.[13] King Rama VII discontinued the practice in the 1920s. It was revived in 1960 by King Bhumibol Adulyadej (Rama IX).[14][15]
In both Cambodia and Thailand, the ceremony is typically presided over by the monarch or an appointee. Sometimes, the monarch himself has taken part in the ceremony and actually guided the plough behind the oxen.
At present, the day on which Phra Ratcha Phithi Phuetcha Mongkhon Charot Phra Nangkhan Raek Na Khwan is held is called Phuetcha Mongkhon Day (วันพืชมงคล, Wan Phuetcha Mongkhon). It has been a public holiday since 1957.[11]
In recent years, King Vajiralongkorn (Rama X) has presided over the ceremony, which is held at Sanam Luang in Bangkok. Rice grown on the Chitralada Royal Villa grounds, home of the late King Bhumibol Adulyadej is sown in the ceremony. Afterward, onlookers swarm the field to gather the seed, which is believed to be auspicious.
Myanmar
[edit]Burmese chronicles traditionally attribute the start of this rite to the late 500s CE during the Pagan dynasty, when it was performed by Kings Htuntaik, Htunpyit, and Htunchit, all of whom bear the name 'htun' or 'plow.'[16] However, this costly ritual did not occur annually nor was it performed by every monarch.[16] During this ritual, the king plowed a specifically designated field outside the royal palace called the ledawgyi (လယ်တော်ကြီး) with white oxen that were adorned with golden and silver, followed by princes and ministers, who took turns to ceremonially plow the fields.[17] While the plowing was undertaken, Brahmin priests offered prayers and offerings to the 15 Hindu deities, while a group of nat votaries and votaresses (နတ်ဆရာ, နတ်အုပ်, နတ်စော) invoked the 37 chief nats (indigenous spirits).[17] The ploughing ceremony was a ritual to propitiate the rain god, Moe Khaung Kyawzwa (မိုးခေါင်ကျော်စွာ) in order to ensure a good harvest for the kingdom, and also a way for the king to present himself as a peasant king (တောင်သူကြီးမင်း) to the commoners.[16]
Date
[edit]The traditional date of the Burmese royal ploughing ceremony was the beginning of the Buddhist lent in the Burmese month of Waso (June to July).[18]
In 2009, the ceremony was held on May 11 in Thailand and on May 12 in Cambodia. The date is usually in May, but varies as it is determined by Hora (Thai: โหราศาสตร์, horasat; Khmer: ហោរាសាស្រ្ត, hourasastr). In 2013, the ceremony and public holiday was held on Monday, 13 May.[19] In Cambodia, the ceremony is mostly held on a Tuesday or Saturday.
In Thailand, the exact date and times for the yearly event are set annually by Brahman priests. Discontinued by the 1920s, this practice was revived beginning in 1960.
If the rain does not fall after the Royal Ploughing Ceremony, various other rainmaking rites have been observed in Cambodia, Thailand, and Myanmar such as the Hae Nang Maew cat procession to pray for rain in case of drought.[20]
Rituals
[edit]In the ceremony, two sacred oxen are hitched to a wooden plough and they plough a furrow in some ceremonial ground, while rice seed is sown by court Brahmins. After the ploughing, the oxen are offered plates of food, including rice, corn, green beans, sesame, fresh-cut grass, water and rice whisky.
Depending on what the oxen eat, court astrologers and Brahmins make a prediction on whether the coming growing season will be bountiful or not. The ceremony is rooted in Brahman belief, and is held to ensure a good harvest. In the case of the Burmese royal ploughing ceremony, it may also have Buddhist associations. In traditional accounts of the Buddha's life, Prince Siddhartha, as an infant, performed his first miracle during a royal ploughing ceremony, by meditating underneath a rose apple tree (ဇမ္ဗုသပြေ), thus exemplifying his precocious nature.[16]
Similar rite in Japan
[edit]One of the duties of the Emperor of Japan as chief Shinto priest is the ritualistic planting of the first rice seed in a paddy on the grounds of the Tokyo Imperial Palace. He is also the one who performs the ritualistic first harvest.[21][22]
See also
[edit]- Pacu jawi, bull races at the end of the rice harvest
- Plough Monday, traditional start of the English agricultural year
- Royal Ceremonies of the Twelve Months, historical annual ceremonies of the Thai monarchy, which include the Royal Ploughing Ceremony
Notes
[edit]- ^ "China" (wiki). based on Encyclopaedia Americana 1851 edition. Agepedia. 3 November 2007. Retrieved 10 February 2012.
Every year, on the 15th day of the first moon, the emperor repairs, in great state, to a certain field, accompanied by the princes and the principal officers, prostrates himself, and touches the ground nine times with his head, in honor of Tien, the God of heaven; he pronounces a prayer prepared by the court of ceremonies, invoking the blessing of the Great Being on his labor and that of his people. Then, as the highpriest of the empire, he sacrifices a bullock to heaven, as the fountain of all good. Whilst the victim is offered on the altar, a plough, drawn by a pair of oxen, highly ornamented, is brought to the emperor, who throws aside his imperial robes, lays hold of the handle of the plough, and opens several furrows over the whole field.
References
[edit]- ^ Buddhist Religious Year
- ^ பொன்னேர் உழுதல் (in Tamil)
- ^ "The Royal Ploughing Ceremony 2011". Tourism Cambodia. Ministry of Tourism, Cambodia. Retrieved 18 July 2011.
- ^ a b "Royal Ploughing Ceremony cancelled". Khmer Times. 2020-04-12. Retrieved 2020-05-03.
- ^ a b "ប្រវត្តិនៃព្រះរាជពិធីច្រត់ព្រះនង្គ័ល | Grand News". Archived from the original on 19 January 2022. Retrieved 2020-05-03.
- ^ a b "History of the Royal Ploughing Ceremony". Khmer Times. 2015-05-05. Retrieved 2020-05-03.
- ^ Quaritch Wales, Horace Geoffrey (1931). Siamese State Ceremonies: Their History and Function. Bernard Quaritch Limited. pp. 260–261.
- ^ Crawfurd, John (21 August 2006) [1830]. "V. —Annual Ceremony of the King's holding the plough.". Journal of an Embassy from the Governor-general of India to the Courts of Siam and Cochin China. Vol. 1 (second ed.). London: H. Colburn and R. Bentley. pp. 207–209. OCLC 03452414. Retrieved February 13, 2012.
April 27.
- ^ "Royal Institute Dictionary 1999" (in Thai). Bangkok: Royal Institute of Thailand. 2007. Archived from the original on 2009-03-03. Retrieved 2014-05-09.
แรกนา, แรกนาขวัญ น. ชื่อพิธีเริ่มไถนา, ถ้าทําเป็นทางราชการ เรียกว่า พระราชพิธีจรดพระนังคัลแรกนาขวัญ, แต่โดยทั่วไปมักเรียกว่า พระราชพิธีแรกนา หรือ พระราชพิธีแรกนาขวัญ
- ^ "Royal Institute Dictionary 1999" (in Thai). Bangkok: Royal Institute of Thailand. 2007. Archived from the original on 2009-03-03. Retrieved 2014-05-09.
พืชมงคล [พืดชะ, พืด] น. ชื่อพระราชพิธีที่พระสงฆ์สวดเพื่อความเจริญของพืชพันธุ์ธัญญาหาร เรียกว่า พระราชพิธีพืชมงคล เป็นพระราชพิธีที่ทำก่อนพระราชพิธีจรดพระนังคัลแรกนาขวัญ ซึ่งเป็นพิธีพราหมณ์.
- ^ a b ประกาศสำนักคณะรัฐมนตรี เรื่อง กำหนดเวลาทำงานและวันหยุดราชการ (ฉบับที่ 11) พ.ศ. 2500 [Announcement of the Office of the Prime Minister on Determination of Working Hours and Public Holidays (No. 11), BE 2500 (1957)] (PDF). Government Gazette (in Thai). 74, Part 88. Bangkok: Cabinet Secretary: 2466. 1957-10-15. Archived from the original (PDF) on May 12, 2014. Retrieved 2014-05-09.
- ^ ประวัติพระราชพิธีมงคลจรดพระนังคัลแรกนาขวัญ [History of the Royal Ploughing Ceremony] (in Thai). Ministry of Agriculture and Cooperatives. n.d. Retrieved 2014-05-09.
- ^ "Banknotes, Series 2". Banknotes > History and Series of Banknotes >. Bank of Thailand. February 23, 2012.
The design was printed on both sides....
- ^ Ancient rituals for a bountiful harvest, TAT News, retrieved 2007-5-10
- ^ Abundant crops expected in Thailand in 2007, Thai News Agency, MCOT, 2007-5-10
- ^ a b c d Khin Maung Nyunt (July 1997). "Lehtun Mingala (The Royal Ploughing Ceremony)". Myanmar Perspectives. 3 (7). Archived from the original on October 6, 1999.
- ^ a b Hardiman, John Percy (1900). Gazetteer of Upper Burma and the Shan States. Vol. 2. Government of Burma. p. 101.
- ^ Nisbet, John (1901). Burma under British rule--and before. University of Michigan Press. p. 333.
- ^ "Royal Ploughing Ceremony - Chiang Mai Best". 7 May 2013. Retrieved 13 May 2013.
- ^ Daovisith, Douangbouppha (2023-10-15). "Preserving Rain Traditions in Southeast Asia". The ASEAN Magazine. Retrieved 2024-04-30.
- ^ "Gohan: Standard White Rice". Archived from the original on 2016-08-14.
- ^ "Rice: It's More Than Food In Japan". Archived from the original on 2012-06-27. Retrieved 2012-10-17.
External links
[edit]- The Royal Ploughing Ceremony
- Tourism Cambodia Highlights: Ploughing Festival
- Dr. S. Green (28 October 2009). "Singai Empire" (blogspot). Sri Lankan Tamil rulers. Retrieved 11 February 2012.
King Vairamuthu ... inaugurates the food production by ploughing the paddy field.