Marco Almaviva: Difference between revisions
Added a heading |
I rewrote the first paragraphs with additional references |
||
Line 4: | Line 4: | ||
== Early life and training == |
== Early life and training == |
||
Almaviva was born in [[Novi Ligure]] ([[Province of Alessandria]], Italy). His father, |
Almaviva was born in [[Novi Ligure]] ([[Province of Alessandria]], Italy). His father, the sculptor Armando Vassallo, Francesco Messina's first teacher and close friend, was one of the most representative of the small circle of artists who have distinguished themselves for their research potential and originality, representing alternative lines of research with respect to the dominant models in the Italian artistic culture of the Thirties. In contrast to the directives of fascism, Vassallo rejected the dominant classicism in the field of sculpture.<ref>F. Sborgi, ''Vicende alternative all'interno degli Anni Venti'', in ''La scultura a Genova e in Liguria'' III, ''Il Novecento'', Carige, Genova, 1989, pp. 82-85.</ref>He was the protagonist of a particular artistic journey: from his early experiences in liberty and art déco , through a significant intervention of stylistic reduction, in the mid-twenties he reached original solutions, characterized by the convergence of floral linearism with the volumetric essentiality attributable to the instances of Novecento Italiano.<ref>{{Cite book |last=Ughetto |first=Liliana |title=La ceramica del Novecento in Liguria |publisher=Banca Carige |year=1995 |editor-last=Chilosi |editor-first=Cecilia |location=Genova |pages=60, 152 |chapter=Consuntivo degli anni Trenta |editor-last2=Ughetto |editor-first2=Liliana}}</ref> |
||
By the time Vassallo moved from Genoa to Novi, he had taken part in two Venice Biennals (1928 and 1930), and the 1925 [[Exposition des Arts Décoratifs]] in Paris; he had established relationships and worked with major exponents of art and culture, from [[Adolfo Wildt]] to [[Arturo Martini]], from [[Edgar Wood]] to [[Rino Valdameri]], [[Giovanni Pastrone]] and [[Gabriele D'Annunzio]], on the poster of the major film [[Cabiria]]<ref>{{Cite book |last=Della Torre |first=Roberto |title=Invito al cinema. Le origini del manifesto cinematografico in Italia (1895-1930) |publisher=Educatt |year=2014 |location=Milano |pages=42}}</ref>. By this time, Vassallo had already begun to express dissent with fascist regime as far as art was concerned, and this was to lead to him openly criticising its leaders and his consequent exclusion from the public exhibition circuit. Vassallo's last showing was in September 1933 together with Arturo Martini, with whom he shared the pressing need to Italian art and sculpture.<ref>"La II mostra d'arte", ''Il Secolo XIX'', January 30, 1933, p. 3.</ref> |
|||
Almaviva has processed the dramatic events his father lived through into one of the reasons for demystifying artistic officialdom, a feature of his entire career. |
Almaviva has processed the dramatic events his father lived through into one of the reasons for demystifying artistic officialdom, a feature of his entire career. |
Revision as of 21:10, 5 August 2023
This article may need to be rewritten to comply with Wikipedia's quality standards. (April 2023) |
Marco Almaviva (born January 23, 1934) is an Italian painter.
Early life and training
Almaviva was born in Novi Ligure (Province of Alessandria, Italy). His father, the sculptor Armando Vassallo, Francesco Messina's first teacher and close friend, was one of the most representative of the small circle of artists who have distinguished themselves for their research potential and originality, representing alternative lines of research with respect to the dominant models in the Italian artistic culture of the Thirties. In contrast to the directives of fascism, Vassallo rejected the dominant classicism in the field of sculpture.[1]He was the protagonist of a particular artistic journey: from his early experiences in liberty and art déco , through a significant intervention of stylistic reduction, in the mid-twenties he reached original solutions, characterized by the convergence of floral linearism with the volumetric essentiality attributable to the instances of Novecento Italiano.[2]
By the time Vassallo moved from Genoa to Novi, he had taken part in two Venice Biennals (1928 and 1930), and the 1925 Exposition des Arts Décoratifs in Paris; he had established relationships and worked with major exponents of art and culture, from Adolfo Wildt to Arturo Martini, from Edgar Wood to Rino Valdameri, Giovanni Pastrone and Gabriele D'Annunzio, on the poster of the major film Cabiria[3]. By this time, Vassallo had already begun to express dissent with fascist regime as far as art was concerned, and this was to lead to him openly criticising its leaders and his consequent exclusion from the public exhibition circuit. Vassallo's last showing was in September 1933 together with Arturo Martini, with whom he shared the pressing need to Italian art and sculpture.[4]
Almaviva has processed the dramatic events his father lived through into one of the reasons for demystifying artistic officialdom, a feature of his entire career.
1963–1966
- Almaviva attended Francesco Messina's studio in Brera, Milan. This was when he came into contact with Gino Ghiringhelli, Dino Buzzati, Carlo Carrà and Lucio Fontana. The Milano period very soon led Almaviva to define his artistic itinerary just as he was subjecting himself to unconditional critical scrutiny as to what he had acquired not only in art but in much broader terms, every idea that could provide a global view of the world, too. The need of self-generated research which, by definition, does not use 'known' languages not even those of the avant-garde movements, stemmed from the basic idea of immersing the part of what existed that could be accomplished into the sphere of the biological, which is dominated by violence and injustice, and compared to which everything that has been acquired in art or by metaphysical projection is elusive or consolatory. Faced with the drama of existence, of dominating the Zöe, the whole contemporary debate on art (avant-gardism or tradition; figurative or abstract) and its role seemed secondary to Almaviva.[5]
1967–1968
- Almaviva develops Tonaltimbrica, which provides an original translation of the character of irrepressible biological antagonism. Its formal structure consists in a reduction to the extreme of the two components that make up the "tonal" element, the colouristic base which identifies the masses in the background, and the "timbric", the weft of pure, immediate intractable colour that gives it a particularly aggressive look as though the shapes were reaching outward to the onlooker. In Milan Almaviva exhibits Palpito primordiale (Primordial Beat) at the Rotonda Besana, and holds his first one-man show at the Galleria Einarte in Corso Buenos Aires.[6]
1969–1970
- He opens Galleria Amaltea in Genoa, a documentation centre for his work.[7] There emerges a more pronounced need for autonomy also by means of a dialectic exchange with avant-gardism that were appearing in the city.
1971–1979
- In 1971 Filoplastica was born,[8] a structure whose form was the channeling off, through a sinuous gossamer-thin filament which symbiotically enlivens the tonal element of the background, of the code that had been honed in Tonaltimbrica in an atmosphere of suspension and tenuousness of the mark of the painting.[9] The phyloplastic outcome means that the block caused by fruitless witnessing and denunciation, seen in the poetics of Tonaltimbrica is partly overcome prefiguring globalism - which is possible since Filoplastica itself has a secular outlook of openness to knowledge - which absorbs the very dimension of the biological and leads it to being the manifestation if a crystalline substance, indefinitely plastic and tenuous. The theoretical definition of Filoplastica is continued in Genoa, fully independently from the dominating artistic currents and the critique which was then considered militant, by a series of 50 one-man shows up to now (Almaviva does not take part in collectives or award-winning events).
1979–2007
- He continues his work and research in Tuscany, in his home/atelier in Buggiano noting that he is also interested in the cultural promotion of public bodies and museums both in terms of a 'deconstructional'-approach analysis of today's developments in the debate on art at international level, but also the habits of and processes towards legitimisation used by today's critique establishment.[10]
References
- ^ F. Sborgi, Vicende alternative all'interno degli Anni Venti, in La scultura a Genova e in Liguria III, Il Novecento, Carige, Genova, 1989, pp. 82-85.
- ^ Ughetto, Liliana (1995). "Consuntivo degli anni Trenta". In Chilosi, Cecilia; Ughetto, Liliana (eds.). La ceramica del Novecento in Liguria. Genova: Banca Carige. pp. 60, 152.
- ^ Della Torre, Roberto (2014). Invito al cinema. Le origini del manifesto cinematografico in Italia (1895-1930). Milano: Educatt. p. 42.
- ^ "La II mostra d'arte", Il Secolo XIX, January 30, 1933, p. 3.
- ^ M. Almaviva, Klosmatos. Filoplastica Shapes and Structures by/ Filoplastische Formen und Strukturen von Marco Almaviva, Periekon, Buggiano - Alessandria, 2006 (2003), pp. 22-24.
- ^ See A. De Bono, Il paesaggio nell'arte contemporanea italiana, Petrus, vol. 3, pp. 10-11.
- ^ Genova in mostra. Esposizioni pubbliche e private dal dopoguerra ad oggi. Anni Sessanta, ed. F. Sborgi, AdAc. Archivio d'Arte Contemporanea, Università degli Studi di Genova, De Ferrari&Devega, p. 236.
- ^ See E. Martinelli, "Fantasia e simbolo in Marco Almaviva", L'Adige, September 15, 1971.
- ^ A. Schettini, "Marco Almaviva all' 'Isolotto'", Corriere di Napoli, March 26, 1974.
- ^ M. Almaviva, Filoplastica, Musei di Strada Nuova. Bookshop,Palazzo Doria Tursi, Genoa, March 15-April 15, 2007.