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'''Samikshavad''' is the first indigenous movement of art in modern [[India]], which started in [[north India]] in 1974. It has a different identity from the western movements of art.It is neither affected or inspired by the western art. |
'''Samikshavad''' is the first indigenous movement of art in modern [[India]], which started in [[north India]] in 1974. It has a different identity from the western movements of art.It is neither affected or inspired by the western art. |
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It's main source of inspiration are the present social, political, cultural and economical conditions. Its aim is to make the Art free from personalized obligations and to socialize it, to change the art from mystery to something having special aim. By this style, the artist tends to expose the corruption prevalent in the society and politics, with a language that is symbolic and satirical.This movement has changed the scenario of modern Indian painting in India in late 70s. Few of the artists who were inspired by this movement were Ravindra Nath Mishra, Hridya Narayan Mishra, Santosh Kumar Singh, Virendra Prasad Singh,Ram Shabd Singh, Raghuvir Sen Dhir, Ved Prakash Mishra, Gopal Madhukar Chaturvedi,Bala Dutt Pandey etc. Prof. [[Ram Chandra Shukla]], Professor and Head of the department, of Painting at [[Banaras Hindu University]], [[Varanasi]], at that time, was the initiator and the main source of inspiration for this movement.Samikshavad is basically an Indian movement of Modern Art which is opposed to the tendency of Indian artists following the Western trends of Modern art. Its basic purpose is to help create such an art in the country which has its roots in the Indian soil. ‘Samiksha’ is a Sanskrit word which means criticism of life and society in which they live in. It is also against any type pf imitation of the past styles or the present styles of art .A manifesto of the movement was published at the first exhibition of such paintings at the AIFACS Gallery in 1979 at Delhi. The exhibition presented in all 26 paintings in oil medium. The artists whose works were included in the first exhibition were S/s R.C. Shukla, R.S. Dhir, Santosh Kumar Singh and Ved Prakash Mishra from Banaras Hindu University, Varanasi; Dr. Gopal Madhukar Chaturvedi from Aligarh and Bala Datta pande from Allahabad.The exhibition was inaugurated by the well-known ‘young Turk’ Shri Chandra Shekhar, the then President of the Janta Party. Since then lots of comments, reviews and articles have come out in several of the leading newspapers, weeklies and Art journals referring to this movement. We have received invitations from several parts of the country to hold exhibitions there. There is a silent but meaningful whisper in the air about ‘Samikshavad’ in the Indian art circles. Several illustrated lecture programs on Samikshavad have been sponsored by University art Departments at different places. The movement has gained ground in the country and has created a new atmosphere in the field of art for an indigenous development of Indian modern art. The only hurdle in the way of Indian art is prejudice, Purvagrah and misconception. Samikshavad is a modern movement of Indian contemporary art.The exhibition at Delhi was visited b thousands of people including well known artists, art –critics, art-connoisseurs, journalists and the common people. A great deal of enthusiasm was seen among the visitors about the new type of works of art which spurred their imagination, emotion and feelings. Some of them very plainly said that this was the first exhibition during the last thirty years of contemporary paintings which they had no difficulty to understand and relish. What more could the Samikshavadi painters expect? These painters are against ambiguity which has been so common in the current westernized modern art in India. The artists believe in a simplified language of art to be able to express themselves powerfully, directly and clearly. |
It's main source of inspiration are the present social, political, cultural and economical conditions. Its aim is to make the Art free from personalized obligations and to socialize it, to change the art from mystery to something having special aim. By this style, the artist tends to expose the corruption prevalent in the society and politics, with a language that is symbolic and satirical.This movement has changed the scenario of modern Indian painting in India in late 70s. Few of the artists who were inspired by this movement were Ravindra Nath Mishra, Hridya Narayan Mishra, Santosh Kumar Singh, Virendra Prasad Singh,Ram Shabd Singh, Raghuvir Sen Dhir, Ved Prakash Mishra, Gopal Madhukar Chaturvedi,Bala Dutt Pandey etc. Prof. [[Ram Chandra Shukla]], Professor and Head of the department, of Painting at [[Banaras Hindu University]], [[Varanasi]], at that time, was the initiator and the main source of inspiration for this movement.Samikshavad is basically an Indian movement of Modern Art which is opposed to the tendency of Indian artists following the Western trends of Modern art. Its basic purpose is to help create such an art in the country which has its roots in the Indian soil. ‘Samiksha’ is a Sanskrit word which means criticism of life and society in which they live in. It is also against any type pf imitation of the past styles or the present styles of art .A manifesto of the movement was published at the first exhibition of such paintings at the AIFACS Gallery in 1979 at Delhi. The exhibition presented in all 26 paintings in oil medium. The artists whose works were included in the first exhibition were S/s R.C. Shukla, R.S. Dhir, Santosh Kumar Singh and Ved Prakash Mishra from Banaras Hindu University, Varanasi; Dr. Gopal Madhukar Chaturvedi from Aligarh and Bala Datta pande from Allahabad.The exhibition was inaugurated by the well-known ‘young Turk’ Shri Chandra Shekhar, the then President of the Janta Party. Since then lots of comments, reviews and articles have come out in several of the leading newspapers, weeklies and Art journals referring to this movement. We have received invitations from several parts of the country to hold exhibitions there. There is a silent but meaningful whisper in the air about ‘Samikshavad’ in the Indian art circles. Several illustrated lecture programs on Samikshavad have been sponsored by University art Departments at different places. The movement has gained ground in the country and has created a new atmosphere in the field of art for an indigenous development of Indian modern art. The only hurdle in the way of Indian art is prejudice, Purvagrah and misconception. Samikshavad is a modern movement of Indian contemporary art.The exhibition at Delhi was visited b thousands of people including well known artists, art –critics, art-connoisseurs, journalists and the common people. A great deal of enthusiasm was seen among the visitors about the new type of works of art which spurred their imagination, emotion and feelings. Some of them very plainly said that this was the first exhibition during the last thirty years of contemporary paintings which they had no difficulty to understand and relish. What more could the Samikshavadi painters expect? These painters are against ambiguity which has been so common in the current westernized modern art in India. The artists believe in a simplified language of art to be able to express themselves powerfully, directly and clearly. |
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Revision as of 15:04, 25 March 2007
Samikshavad is the first indigenous movement of art in modern India, which started in north India in 1974. It has a different identity from the western movements of art.It is neither affected or inspired by the western art. It's main source of inspiration are the present social, political, cultural and economical conditions. Its aim is to make the Art free from personalized obligations and to socialize it, to change the art from mystery to something having special aim. By this style, the artist tends to expose the corruption prevalent in the society and politics, with a language that is symbolic and satirical.This movement has changed the scenario of modern Indian painting in India in late 70s. Few of the artists who were inspired by this movement were Ravindra Nath Mishra, Hridya Narayan Mishra, Santosh Kumar Singh, Virendra Prasad Singh,Ram Shabd Singh, Raghuvir Sen Dhir, Ved Prakash Mishra, Gopal Madhukar Chaturvedi,Bala Dutt Pandey etc. Prof. Ram Chandra Shukla, Professor and Head of the department, of Painting at Banaras Hindu University, Varanasi, at that time, was the initiator and the main source of inspiration for this movement.Samikshavad is basically an Indian movement of Modern Art which is opposed to the tendency of Indian artists following the Western trends of Modern art. Its basic purpose is to help create such an art in the country which has its roots in the Indian soil. ‘Samiksha’ is a Sanskrit word which means criticism of life and society in which they live in. It is also against any type pf imitation of the past styles or the present styles of art .A manifesto of the movement was published at the first exhibition of such paintings at the AIFACS Gallery in 1979 at Delhi. The exhibition presented in all 26 paintings in oil medium. The artists whose works were included in the first exhibition were S/s R.C. Shukla, R.S. Dhir, Santosh Kumar Singh and Ved Prakash Mishra from Banaras Hindu University, Varanasi; Dr. Gopal Madhukar Chaturvedi from Aligarh and Bala Datta pande from Allahabad.The exhibition was inaugurated by the well-known ‘young Turk’ Shri Chandra Shekhar, the then President of the Janta Party. Since then lots of comments, reviews and articles have come out in several of the leading newspapers, weeklies and Art journals referring to this movement. We have received invitations from several parts of the country to hold exhibitions there. There is a silent but meaningful whisper in the air about ‘Samikshavad’ in the Indian art circles. Several illustrated lecture programs on Samikshavad have been sponsored by University art Departments at different places. The movement has gained ground in the country and has created a new atmosphere in the field of art for an indigenous development of Indian modern art. The only hurdle in the way of Indian art is prejudice, Purvagrah and misconception. Samikshavad is a modern movement of Indian contemporary art.The exhibition at Delhi was visited b thousands of people including well known artists, art –critics, art-connoisseurs, journalists and the common people. A great deal of enthusiasm was seen among the visitors about the new type of works of art which spurred their imagination, emotion and feelings. Some of them very plainly said that this was the first exhibition during the last thirty years of contemporary paintings which they had no difficulty to understand and relish. What more could the Samikshavadi painters expect? These painters are against ambiguity which has been so common in the current westernized modern art in India. The artists believe in a simplified language of art to be able to express themselves powerfully, directly and clearly. They believe in an art which has a social purpose, and this is only possible if the language is simple intelligent yet forceful. Art without social purpose dies soon. Present day life for the majority of people in India hovers between insecurity and immortality. People are gradually becoming helpless and disgusted. Those in power are generally blind to the plight if the people. They have their own axe to grind. They also feel insecure. Power politics itself has become a perilous game. The poor are becoming poorer and the rich richer. Should artists close their eyes to what is happening around them? Can they remain unmoved by the appalling conditions which they are witnessing? Artists are the most sensitive group of people in any society. They cannot shut their eyes to the stark realities. They cannot sit idle. They realize their responsibility to the society in which they live in. The have to inspire the people to fight against evil. Samikshavadi artists realize their responsibility and are ready to work for their people. They do not consider art to be just a play or a pleasure seeking device. They consider art to be a powerful instrument of social upliftment and awakening. This is why they do not believe in any kind of abstract or non-objective art. They want to create art which becomes part and parcel of the life of our people. The movement is trying to bring back subject matter in art which has been totally neglected b the so called Modern artists. The subject matter of ‘Samikshavad’ is man and the fight between evil and good. These artists aim at eradicating the evils of the society by educating the people. Modern Western art is either an expression of the artists’ inner turmoil and tensions or mere feats of colour and form. Mostly it is aimless or personal fad. Can such art ever become popular and useful to the society at large? But the capitalist society has accepted it as a form of business transactions. They collect art and sell art just to make capital out of it. In a poor country like India art cannot fulfill that aim. Art can have no other aim but to serve the people, to inspire and educate them, to prepare them for a better life and society. And ‘Samikshavad’ aims at that. ‘Samikshavadi artists’ are not at all interested in merely showing feats of colour and form. Colour and form or their composition in itself that of Abstract art may produce musical or magical effect but art cannot survive or thieve on that alone. Such music or magic, if they just remain to be a form of entertainment and do not serve a higher purpose of social upliftment, cannot claim to be great art. They may remain in the category of crafts. But those crafts which are not useful like ‘witch-craft’ have no place in the modern society. To-day the so called Modern artists who are better than such craftsmen, when called upon to explain the purpose pf their art, prattle, ‘We create ‘Form’, ‘Colour composition’ or ‘Symbol’’. They go no further and expect the visitor to appreciate and explain their jargon themselves. Line, form, colour, texture or tones are just elements of the language of art. They cannot be an and in themselves. They have to be used skillfully to serve the purpose of communication or expression. If they fail in this they are just like heaps pf useless bricks, sand and cement gathered together. They cannot claim to be purposeful if they do not help in creating a building suitable for human living. ‘Samikshavadi’ painters are not interested in showing their excellence of skill or painterly qualities as an end in itself. They believe in using simple, direct and powerful language of art to express their ideas and feelings forcefully as witnessed in the folk arts. Painterly qualities or the fineries of art are the fads of a capitalist or feudalistic society; they are not at all needed in the socialistic society. Samikshavadi painters use a symbolic language. They express their ideas and feelings through common and powerful symbols. It is because of this that sometimes they are mistaken for Surrealists, which they certainly are not. Surrealists are also supposed to use dream symbols influenced by Freud’s Dream Psychology and they claimed it to be “pure psychic automatism through which it is intended to express the true functioning of thought. Thought dictated in the absence of all control exerted by reason” whereas Samikshavadi’s use common symbols consciously and rationally to express their desired idea. Surrealist works are mystic and fantastic in nature but Samikshavadi artist is socially motivated, Surrealist attitude is highly personal and individual whereas Samikshavadi attitude is generally impersonal. Surrealism is basically an anti art movement but Samikshavadi is an art movement suited to the present atmosphere in the country. It is generally satirical in nature. The element of satire is its specialty. Up till now the element of satire was generally considered to be a feature of cartoons or caricatures. Never before in the history of Indian art satire was used as an important medium of art expression in the form of painting, as seen in the Samikshavadi art. Perhaps satire was not considered to be necessary or advisable in painting because mostly our ancient and medieval art was religious, mythological and idealistic. Under the present circumstances and social change art cannot remain only religious. It has tended towards secularism. The Samikshavadi painters are motivated by the day to day happenings and are sensitive to the political and social conditions in which they live today. The social, political and economic problems of India are depressing. Life is becoming insecure and helpless. Poverty has multiplied. Exploitation is at its height. Under such circumstances artists and writers have to play an important role. They cannot just remain in a dreamland. They have to educate their people and awaken them to be prepared to fight the evils of the society. Satire is a powerful media to bring to bring people back to senses. Satire can give a shock treatment to generate a new energy in the people to face the real problems, to transform the society. Samikshavad aims at that and that is why it has taken a new course which was not commonly used in the field of painting up till now. Their path may appear to the prejudiced person aesthetically unsound but it is socially very promising.
MANIFESTO OF SAMIKSHAVAD
1. We reject all Foreign Movements of Modern Art.
2. We reject Blind Imitation of the Past.
3. We reject Individualism.
4. We reject Ambiguity.
5. We reject Rigidity.
6. We reject Formalism.
7. We reject Anti Art Movement.
8. We reject the idea of Cofused Creativity.
9. We reject the Idea of Art for Art Sake.
10. We despise Following the Foot-steps of the West.
11. We reject Technique as an end in itself.
12. We have our roots in the Indian Soil.
13. It is Nourished by Indian Culture, Art & Society.
14. We Express the Desire of the Commom Man.
15. We Express the mute Feelings of the masses.
16. We aim at purifying the society.
17. We attack the Exploiters of the Society.
18. We believe in Impression Art.
19. We believe in Progress & Growth.
20. We believe in Truth not pleasing Beauty.
21. We believe in Symbolic Realism.
22. We believe in Reform.
23. We believe in Revolution.
24. We believe in Criticism of Life and Society to build a better World.
Names of few of the Samikshavadi Artists & their Paintings
1. Dr. Gopal Madhukar Chaturvedi
. Jan Tantra
. Lok Tantra
. Raj Tantra
. Bhirh Tantra
2. Prof. R.C.Shukla
. The Ring Master
. The Last Supper
. Yatra
. The Moon Painter
3. Prof. R.S.Dhir
. Devaluation
. Development
. Defection
. Promise
4. Shri Bala Datt Pande
. Black Board I
. Black Board II
. Black Board III
. Black Board IV
5. Shri Santosh Kumar Singh
. Auditorium
. Madari
. Fate
. Saviour of Democracy
6. Shri Ved Prakash Mishra
. The Protector
. Safety
. Expectations
. The Twins
7. Dr. Kamlesh Datt Pande
. The Vulture
. Democracy
. The Rape
. The Value
8. Shri Kesari Kumar
. Chakravyuh
. The Situation is Under Control
