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Toynbee Hall was the first university-affiliated institution of the worldwide Settlement Movement—a reformist social agenda that strove to get the rich and poor to live more closely together in an interdependent community.[1] Founded by Henrietta Weston and Samuel Barnett in 1884 in the economically depressed East End of London[2], Toynbee Hall was named in memory of their friend and fellow reformer, Oxford historian Arnold Toynbee, who had died the previous year.

In 1884, Toynbee Hall introduced Oxford and Cambridge Students to the hall to educate the lower classes. These students would in turn learn about poverty as well.[3]

Toynbee Hall still continues today to work on bridging the gap between people of all social and financial backgrounds with its main focus being on working towards a future without poverty.

An East End street in 1902 (Dorset Street, Spitalfields), photographed for Jack London's book The People of the Abyss.
Map of Whitechapel from Charles Booth's Labour and Life of the People. Volume 1: East London (London: Macmillan, 1889). The streets are colored to represent the economic class of the residents: Yellow (“Upper-middle and Upper classes, Wealthy”), red ("Lower middle class - Well-to-do middle class"), pink ("Fairly comfortable good ordinary earnings"), blue ("Intermittent or casual earnings"), and black ("lowest class...occasional labourers, street sellers, loafers, criminals and semi-criminals")
Portrait of Samuel and Henrietta Barnett at Toynbee Hall painted by Hubert Herkomer

History of Toynbee Hall

Samuel Barnett and his wife Henrietta first lived in the Whitechapel district of the East End of London in 1873.[4] Barnett worked as a cleric for the Church of England at St. Jude's church where he saw firsthand the poverty-stricken East End.[5] Whitechapel and the East End of London was known, in the Late-Victorian era, for its overcrowded living spaces and high criminal activity.[6] Charles Booth, another social reformer, mapped the city of London according to eight different social classes. Booth found that around 70% of people living in the East End were in the lowest three classes.[7] In the area of Whitechapel alone, the mortality rate for children under the age of five was around 60% mostly due to the tight living conditions.[3] Whitechapel was also a place where many different immigrants settled. The Irish Potato Famine in the 19th-century led to many Irish settling in Whitechapel along with many Jewish settlers fleeing from persecution in Western Europe at the time.[8]

The Barnetts used their roles in the parish to improve the Whitechapel area. They built a church library, introduced art exhibits, brought University lecturers in, and took their parishioners on excursions to the homes of the wealthy and to universities.The Barnetts also tried to encourage officials to improve sanitation and housing and to build more playgrounds and washhouses.[9] However, the attempts that Barnetts made with the parish had little effect on the East End community as a whole. The parish did not reach everyone that lived in the East End. Many of the people either did not involve themselves with the parish or were of a different religious sect.[10] In an effort to increase the well-being of the community, Barnett had the idea to share the knowledge and culture with the community. His proposal was to have university students come volunteer and share their knowledge. The university students would then learn firsthand about poverty and then be able to come up with solutions for it.[11] In 1883, Barnett gave a lecture at St. John's College, Oxford to gain support for his idea. Barnett was able to gather enough support and a committee called the "University Settlement of East London" was set up by Oxford.[12] With these ideas and the support of universities, Barnett founded Toynbee Hall, the first settlement house in the world.[13] Named after another social reformer, Arnold Toynbee, Toynbee Hall first opened its doors on Christmas Eve in 1884.[14] Samuel Barnett was named as the first warden of the hall and Oxford and Cambridge university students came to work at the hall.[3] For the past 135 years, Toynbee Hall has remained with the same mission, to bring education to the community and help those in poverty through social reform.[15]

The Settlement movement

An East End street in 1902 (Dorset Street, Spitalfields), photographed for Jack London's book The People of the Abyss.

Toynbee Hall was the first university settlement house of the world-wide settlement movement. By 1910 there were more settlement houses founded in England in the areas of Manchester, Glasgow, Edinburgh and Dundee, Birmingham, Liverpool, and more in London. As well as aboard in Holland, France, Germany, Sweden, Denmark, Finland, Austria, and the United States.[16] In 1911 the leaders of the social settlement movement founded the National Federation of Settlements. One of the most well known settlement houses that was inspired after a visit to Toynbee Hall is named Hull House. Hull House was founded in Chicago by Jane Addams and Ellen Gates Starr in 1889.[17]


Current activity

Today, Toynbee Hall provides a range of programmes and activities, broadly broken down into: youth, the elderly, financial inclusion, debt, advice, free legal advice and community engagement.[18]

Each year over 400 volunteers help to deliver the charity’s services.

In 2007 the Toynbee Studios opened in part of the building offering dance and media studios and a theatre.

Building

Toynbee Hall, the building that houses the organisation of the same name, is located in Spitalfields and is in the London Borough of Tower Hamlets, in the East End of London.

The building was designed by Elijah Hoole in Tudor-gothic style. It was designated a Grade II listed building in 1973.[19][20] It was adjacent to the church of St Jude, Whitechapel (demolished in 1927), and was on the site of a disused industrial school.[21]

People

Wardens

Chair of trustees

Notable associated people

  • Toynbee residents included RH Tawney and Clement Attlee
  • William Beveridge began his career by working as Sub-Warden at Toynbee Hall from 1903 to 1905
  • Visitors to Toynbee Hall included Lenin and Guglielmo Marconi
  • Lionel Ellis (1885–1970), the military historian, was an Associate Warden of Toynbee Hall after the Second World War.[37] Between the two World Wars, he had been General Secretary of the National Council of Social Service and then Secretary of the National Fitness Council.
  • John Profumo dedicated much of his time to the Hall from the 1960s onwards after the Profumo affair forced him out of politics
  • Social reformers from the United States, such as Jane Addams and Gaylord Starin White, visited Toynbee Hall, which inspired their work to establish Hull House in Chicago and Union Settlement in New York City, respectively.
  • Sir Nicolas Bratza, was a volunteer at Toynbee Hall's Free Legal Advice Centre in the 1970s. He went on to become the President of the European Court of Human Rights from November 2011 to October 2012. In 2014, Sir Nicolas became an Ambassador for Toynbee Hall
  • Marie-Jeanne Bassot visited Hull House, which inspired her establishment of "la Résidence sociale" in Levallois-Perret (France)

Associated organisations

References

  1. ^ Chapin, Henry Dwight (1894-10-28). "WORK FOR THE POOR IN LONDON". New York Times. p. 20. Retrieved 2019-04-09.
  2. ^ Himmelfarb, Gertrude (1990). "Victorian Philanthropy: The Case of Toynbee Hall". The American Scholar. 59 (3): 373–384. ISSN 0003-0937.
  3. ^ a b c Abel, Emily K. (1969). Canon Barnett and the first thirty years of Toynbee Hall (Thesis thesis).
  4. ^ https://socialwelfare.library.vcu.edu/settlement-houses/toynbee-hall/
  5. ^ Ellis, Lionel F. (1948). "TOYNBEE HALL AND THE UNIVERSITY SETTLEMENTS". Journal of the Royal Society of Arts. 96 (4762): 167–178. ISSN 0035-9114.
  6. ^ Kosky, April (2018-04-05). "Toynbee Hall, reducing poverty in Tower Hamlets". Roman Road LDN. Retrieved 2020-02-18.
  7. ^ Walkowitz, Judith R. (2013-06-14). City of Dreadful Delight: Narratives of Sexual Danger in Late-Victorian London. University of Chicago Press. ISBN 978-0-226-08101-4.
  8. ^ "Whitechapel". BBC America. Retrieved 2020-02-18.
  9. ^ Abel, Emily K. (1969). Canon Barnett and the first thirty years of Toynbee Hall (Thesis thesis).
  10. ^ Abel, Emily K. (1969). Canon Barnett and the first thirty years of Toynbee Hall (Thesis thesis).
  11. ^ Ellis, Lionel F. (1948). "TOYNBEE HALL AND THE UNIVERSITY SETTLEMENTS". Journal of the Royal Society of Arts. 96 (4762): 167–178. ISSN 0035-9114.
  12. ^ Picht, Werner (1914). Toynbee Hall and the English Settlement Movement. London: G. Bell and Sons LTD. pp. 26–28.
  13. ^ Till, Jo. "Icons of Toynbee Hall:Samuel Barnett" (PDF). Toynbee Hall.{{cite web}}: CS1 maint: url-status (link)
  14. ^ "The History of Toynbee Hall – A Timeline – Toynbee Hall". Retrieved 2020-02-19.
  15. ^ "Our history". Toynbee Hall. Retrieved 2020-02-19.
  16. ^ Ellis, Lionel F. (February 13, 1948). "Toynbee Hall and the University Settlements". Journal of the Royal Society of Arts. 96: 171–172 – via JSTOR.
  17. ^ Reinders, Robert C. (March 1982). "Toynbee Hall and the American Settlement Movement". Social Service Review. 56: 42 – via JSTOR.
  18. ^ "About us". Toynbee Hall. 2019-11-03. Retrieved 2019-11-03.
  19. ^ Toynbee Hall: The First Hundred Years by A. Briggs and A. Macartney, Routledge & Kegan Paul, London, 1984, p. 1
  20. ^ Historic England. "Details from listed building database (1065201)". National Heritage List for England. Retrieved 8 August 2009.
  21. ^ Stewart Angas Weaver (1997). The Hammonds: A Marriage in History. Stanford University Press. p. 33. ISBN 978-0-8047-3242-0.
  22. ^ Koven, Seth. "Barnett, Samuel Augustus". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/30612. (Subscription or UK public library membership required.)
  23. ^ Hope Hay Hewison (1989). Hedge of Wild Almonds: South Africa, the Pro-Boers & the Quaker Conscience, 1890–1910. James Currey Publishers. p. 373. ISBN 978-0-85255-031-1.
  24. ^ The Annual Monitor for 1919-20 being an obituary of members of the Society of Friends, Headley Bros, 1920 p 168-177
  25. ^ Briggs, Asa. "Mallon, James Joseph". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/34846. (Subscription or UK public library membership required.)
  26. ^ Stanley Brice Frost (1 May 1984). McGill University: For the Advancement of Learning, Volume II, 1895–1971. McGill-Queen's Press – MQUP. pp. 209 note 14. ISBN 978-0-7735-6094-9.
  27. ^ a b Toynbee Hall Annual Report 1964 p.19 'Postscript' by 'W.B.B.' (Walter Birmingham) explore.toynbeehall.org.uk, accessed 15 February 2020
  28. ^ Moonman, Eric (6 September 2004). "Obituary: Walter Birmingham". The Guardian. Retrieved 2 April 2014.
  29. ^ Who Was Who, Oxford Index
  30. ^ Gerald Grace (17 June 2013). Education and the City: Theory, History and Contemporary Practice. Routledge. p. 146. ISBN 978-1-135-66876-1.
  31. ^ Washbrook, David. "Elliott, Charles Alfred". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/33004. (Subscription or UK public library membership required.)
  32. ^ Katherine Bentley Beauman (15 September 1996). Women and the Settlement Movement. The Radcliffe Press. pp. 199–. ISBN 978-1-86064-129-9.
  33. ^ Briggs, Asa; Macartney, Anne (1984). Toynbee Hall: the first hundred years. Routledge & K. Paul. p. 155. ISBN 9780710202833.
  34. ^ Heffer, Simon. "Profumo, John Dennis". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/97107. (Subscription or UK public library membership required.)
  35. ^ ashoka.org, Board of Directors. Archived 7 April 2014 at the Wayback Machine
  36. ^ toynbeehall.org.uk, Trustees.
  37. ^ Social Service: A Quarterly Review, Volumes 27–28 (1953), p. 1: "For the Well-Being of Mankind, Lionel F. Ellis, c.v.o., c.b.e., d.s.o. Associate Warden, Toynbee Hall".

Further reading

51°30′58″N 0°4′21″W / 51.51611°N 0.07250°W / 51.51611; -0.07250