Chakra

For the disc weapon of Vishnu, see: Sudarshana Chakra

In Hinduism and in some related Asian cultures, a chakra (Devanagari: चक्र) is thought to be a nexus of metaphysical and/or biophysical energy residing in the human body. The New Age movement, and to some degree the distinctly different New Thought movement, have also adopted and elaborated on this belief.

File:Sabdha chakras.jpg

Location of the seven chakras (solar plexus) in human body.

Introduction

The word comes from the Sanskrit cakra चक्र meaning "wheel" or "circle" (also cognate to both words), and sometimes also referring to the "wheel of life". The pronunciation of this word can be approximated in English by chuhkruh, with ch as in chart and both instances of a as in yoga (the commonly found pronunciation shockrah is incorrect). Some traditional sources describe five or seven chakras, others eight.

The chakras are described as being aligned in an ascending column from the base of the spine to the top of the head. In new age practices, each chakra is associated with a certain color. In various traditions chakras are associated with multiple physiological functions, an aspect of consciousness, a classical element, and other distinguishing characteristics. They are visualised as lotuses with a different number of petals in every chakra.

The chakras are thought to vitalise the physical body and to be associated with interactions of a physical, emotional and mental nature. They are considered loci of life energy, or prana, (also called shakti, chi (Chinese), coach-ha-guf (Hebrew), bios/[[Ether_(disambiguation)]aether] (Greek, English)), which is thought to flow among them along pathways called nadis ). The function of the chakras is to spin and draw in this Universal Life Force Energy to keep the spiritual, mental, emotional and physical health of the body in balance.

Traditional Chinese medicine also relies on a similar model of the human body as an energy system.

The New Age movement has led to an increased interest in the West regarding chakras. Many in this movement point to a correspondence between the position and role of the chakras and those of the glands in the endocrine system. Some people in New Age also claim that other chakras, besides the above, exist — for instance, ear chakras — and have described many more chakras than made reference to in traditional texts. Frequent references are made to the chakras in the New Age "sacred sexuality" or neotantra movement.

The chakras are described in the tantric texts the Sat-Cakra-Nirupana, and the Padaka-Pancaka, in which they are described as emanations of consciousness from Brahman, an energy emanating from the spiritual which gradually turns concrete, creating these distinct levels of chakras, and which eventually finds its rest in the Muladhara chakra. They are therefore part of an emanationist theory, like that of the kabbalah in the west, lataif-e-sitta in Sufism or neo-platonism. The energy that was unleashed in creation, called the Kundalini, lies coiled and sleeping at the base of the spine. It is the purpose of the tantric or kundalini forms of yoga to arouse this energy, and cause it to rise back up through the increasingly [[subtler]Subtle_body] chakras, until union with God is achieved in the Sahasrara chakra at the crown of the head. In Microcosmic_orbit energy also comes back down the front torso nadi (and can branch to limb nadis in Macrocosmic_orbit) and enters the [[Dan_tien]tantiens]: when it returns to the heart (and cycles down and reascends to the head) further meditation/contemplation or union with deity develops.

Apart from this primary text from India, different Western authors have tried to describe the chakras, most notably the Theosophists. Many New Age writers, such as the Danish author and musician Peter Kjærulff in his book, The Ringbearer's Diary, or Anodea Judith in her book Wheels of Life, have written their opinions about the chakras in great detail, including the reasons for their appearance and functions.

The seven chakras are said by some to reflect how the unified consciousness of humanity (the immortal human being or the soul), is divided to manage different aspects of earthly life (body/instinct/vital energy/deeper emotions/communication/having an overview of life/contact to God). The chakras are placed at differing levels of spiritual subtlety, with Sahasrara at the top being concerned with pure consciousness, and Muladhara at the bottom being concerned with matter, which is seen simply as crudified consciousness.

Origins and development

The earliest known mention of chakras is found in the later Upanishads, including specifically the Brahma Upanishad (Mahavadana 1953) and the Yogatattva Upanishad. These Vedic models were adapted in Tibetan Buddhism as Vajrayana theory, and in the Tantric Shakta theory of chakras.

File:Seven chakras.jpg

The seven chakras and the five elements in Tantra. Supplied by Sanatan Society

It is the shakta theory of 7 main chakras that most people in the West adhere to, either knowingly or unknowingly, largely thanks to a translation of two Indian texts, the Sat-Cakra-Nirupana, and the Padaka-Pancaka, by Sir John Woodroffe, alias Arthur Avalon, in a book entitled The Serpent Power.

This book is extremely detailed and complex, and later the ideas were developed into what is predominant western view of the Chakras by the Theosophists, and largely the controversial (in theosophical circles) C. W. Leadbeater in his book The Chakras, which are in large part his own meditations and insights on the matter.

That said, many present-day Indian gurus that incorporate chakras within their systems of philosophy do not seem to radically disagree with the western view of chakras, at least on the key points, and both these eastern and western views have developed from the Shakta Tantra school.

There are various other models of chakras in other traditions, notably in Chinese medicine, and also in Tibetan Buddhism. Even in Jewish kabbalah, the different Sephiroth are sometimes associated with parts of the body. In Islamic Sufism, Lataif-e-Sitta ( Six Subtleties ) are considered as psychospiritual "organs" or faculties of sensory and suprasensory perception, activation of which makes a man complete. Attempts are made to try and reconcile the systems with each other, and notably there are some successes, even between such diverged traditions as Shakta Tantra, Sufism and Kabbalism, where chakras, lataif and Sephiroth can seemingly represent the same archetypal spiritual concepts. In Surat Shabda Yoga, initiation by an Outer Living Satguru (Sat - true, Guru - teacher) is required and involves reconnecting soul to the Shabda and stationing the Inner Shabda Master (the Radiant Form of the Master) at the third eye chakra.

The Seven basic chakras

Sahasrara

Sahasrara or the crown chakra is said to be the chakra of consciousness, the master chakra that controls all the others. Its role would be very similar to that of the pituitary gland, which secretes hormones to control the rest of the endocrine system, and also connects to the central nervous system via the hypothalamus. The thalamus is thought to have a key role in the physical basis of consciousness. Symbolised by a lotus with a thousand petals. Color violet.

Ajna

Ajna or the third eye is linked to the pineal gland. Ajna is the chakra of time and awareness and of light. The pineal gland is a light sensitive gland, that produces the hormone melatonin, which regulates the instincts of going to sleep and awakening. It has been conjectured that it also produces trace amounts of the psychedelic chemical dimethyltryptamine. Symbolised by a lotus with two petals. Color- indigo

(Note: some argue that the pineal and pituitary glands should be exchanged in their relationship to the Crown and Brow chakras, based on the description in Arthur Avalon's book on kundalini called Serpent Power or empirical research.)

Vishuddha

Vishuddha or the throat chakra is said to be related to communication and growth, growth being a form of expression. This chakra is paralleled to the thyroid, a gland that is also in the throat, and which produces thyroid hormone, responsible for growth and maturation. Symbolised by a lotus with sixteen petals. Color- blue

Anahata

Anahata or the heart chakra is related to higher emotion, compassion, love, equilibrium, and well-being. It is related to the thymus, located in the chest. This organ is part of the immune system, as well as being part of the endocrine system. It produces T cells responsible for fighting off disease, and is adversely affected by stress. Symbolised by a lotus with twelve petals. Color- Green

Manipura

Manipura or the solar plexus chakra is related to the transition from base to higher emotion, energy, assimilation and digestion, and is said to correspond to the roles played by the pancreas and the outer adrenal glands, the adrenal cortex. These play a valuable role in digestion, the conversion of food matter into energy for the body. Symbolised by a lotus with ten petals. Color- yellow

Swadhisthana

Swadhisthana or the sacral chakra is located in the groin, and is related to base emotion, sexuality and creativity. This chakra is said to correspond to the testicles or the ovaries, that produce the various sex hormones involved in the reproductive cycle, which can cause dramatic mood swings. Symbolised by a lotus with six petals. Color- Orange

Muladhara

Muladhara or the base or root chakra is related to instinct, security, survival and also to basic human potentiality. This centre is located in the region between the genitals and the anus. Although no endocrine organ is placed here, it is said to relate to the inner adrenal glands, the adrenal medulla, responsible for the fight and flight response when survival is under threat. In this region is located a muscle that controls ejaculation in the sexual act. A parallel is drawn between the sperm cell and the ovum, where the genetic code lies coiled, and the kundalini. Symbolised by a lotus with four petals. Color Red

The following table sets forth some of the properties associated with each chakra:

Chakra	Color	Primary Functions	Associated Element	Symbol
Crown (just above the head) sahasrāra, सहस्रार	white or violet; may assume color of dominant chakra	connection to the divine	space / thought
Third eye ājñā, आज्ञा	indigo	intuition, Extra-sensory perception	time / light
Throat viśuddha, विशुद्ध	azure blue	speech, self-expression	life / sound
Heart/Lung anāhata, अनाहत	green	devotion, love, compassion, healing	air
Solar plexus maṇipūra, मणिपूर	yellow	mental functioning, power, control, freedom to be oneself, career	fire
Sacrum svādhiṣṭhāna, स्वाधिष्ठान	orange	emotion, sexual energy, creativity	water
Root mūlādhāra, मूलाधार	red or coral red (shown)	instinct, survival, security	earth

It is claimed to be very important to know the right color tone for a specific area because the wrong hue of color can allegedly do different things to the energetic system. Yet different systems differ in the colors they ascribe.

The colors above simply represent, in order, the colors of the rainbow. In other words, all monochromatic colors. (Complexly these also correspond to frequencies/subtleness of the [Subtle_body]7 Spirits] (with chakras in), 7 [[plane]planes], and [[Platonic categorization of gnosis]Divided_line], etc.)

For a discussion on chakra petals see Petal (chakra).

Additionally, some teachers describe one or more [[Transpersonal chakras]Transpersonal chakra] above the crown chakra, and an Earth star chakra below the feet. There are also said to be many minor chakras, for example between the major chakras.

With the front [[Dan_tien]tantiens] ([[Autonomic_nervous_system]autonomic plexuses] to organs/glands) branching from [[Central_nervous_system]cerebrospinal] chakras) and two levels of a vitality triangle on/in the back (spleen and behind a 'belly chakra/tantien', and by the arm-nadi branch) on the back, there are 7 (or 8) chakra spots outside the cerebrospinal nadis.

Woodroffe also describes 7 head chakras (including Ajna and Sahasrara) in his other Indian text sources. Lowest to highest they are: Talu/Talana/Lalana, Ajna, Manas, Soma, Brahmarandra, Sri (inside Sahasrara) Sahasrara.

Chakras and the endocrine system

Parallels have often been drawn, by supporters of the existence of chakras, between the positions and functions of the chakras, and of the various organs of the endocrine system. (Sivananda 1953)

Various models

Chakrology is a neologism sometimes employed by Alternative Medicine practitioners or esoteric philosophers for the study of chakras. There are many different chakrologies, some of them based on ancient Indian Hindu Tantric esoteric traditions, New Age interpretations, or Western occult analyses, as well as ancient Greek and Christian references.

The tantric chakras

Tantra (Shakta or Shaktism) describes eight primary inner chakras:

1. Sahasrara (Sanskrit: सहस्रार)
2. Ajna (Sanskrit: आज्ञा)
3. Vishuddha (Sanskrit: विशुद्ध)
4. Anahata (Sanskrit: अनाहत)
5. Manipura (Sanskrit: मिणपूर)
6. Swadhisthana (Sanskrit: स्वाधिष्ठान)
7. Muladhara (Sanskrit: मूलाधार)
8. Bindu (Sanskrit: बिन्दु)

Hesychastic centres of prayer

Hesychasm specifies four centres:

1. Cerebrofrontal centre: Positioned between the eyebrows (compare with Ajna).
2. Buccolaryngeal centre.
3. Pectoral centre: Positioned in the upper and median region of the chest.
4. Cardiac centre: Positioned near the upper part of the heart (compare with Anahata).

This compares notably with Tibetan Buddhism, in which the sequence of centres is very similar, beginning with the eyebrows and going down to the heart, which symbolizes the highest consciousness. Varying Tibetan systems, however, use different numbers of centres, typically between 3 and 7, as appropriate for the practice in question.

It is alleged by modern mystics that in Hesychasm, the centres of prayer were points of concentration or meditation on the body to be used during the hesychastic prayer. This terminology, however, is not used in Orthodox Christianity and is not and has not been part of hesychastic prayer as practiced within the Orthodox Churches.

Scientific basis

The idea of chakras as understood in Eastern philosophy does not exist in medical science. There is no physically verifiable anatomical or histological basis for their existence. In Eastern thought, the chakras are thought to be levels of consciousness, and states of the soul, and 'proving' the existence of chakras is asking to 'prove' the existence of a soul. A mystic deals with these occult concepts on the occult [[plane]planes], as a model for their own internal experience, and when talking about 'energy centres', they are generally talking about subtle, spiritual forces, which work on the psyche and spirit, not about physical (except physics energy topics) or electromagnetic fields (besides in nerves; nadis).

The primary importance and level of existence of chakras is therefore posited to be in the psyche. However, there are those who believe that chakras have a physical manifestation as well. Indian mystics made this association themselves; it is noted by many that there is a marked similarity between the positions and roles described for chakras, and the positions and roles of the glands in the endocrine system, and also by the positions of the nerve ganglia (also known as "plexuses") along the spinal cord (branching to plexuses by endocrine glands or organs), opening the possibility that two vastly different systems of conceptualization have been brought to bear to systemize insights about the same phenomenon. By some, chakras are thought of as having their physical manifestation in the body as these glands, and their subjective manifestation as the associated psychological and spiritual experiences.

Indeed, the various hormones secreted by these glands do have a dramatic effect on human psychology, and an imbalance in one can cause a psychological or physical imbalance in a person. Whether these changes in body state have a bearing on spiritual matters is a subject of dissent even among the Indian theorists, and the different systems of conceptualization, Indian and Western, make only a partial convergence in this case.

Perhaps the most psychologically dramatic and potent secretion of these glands is the psychedelic drug DMT (which is thought to be synthesized by the pineal gland, corresponding to the brow chakra). Some individuals have sought spiritual breakthroughs through the use of such chemical aids, occasionally referred to as entheogens in this context. (See for example: Aldous Huxley, The Doors of Perception, a classic of new-age spirituality.)

References in fiction

In Grant Morrison's "Here Comes Tomorrow" New X-Men story arc, it is revealed that the Phoenix consciousness accesses its human avatar, Jean Grey, through the crown chakra.

In the Dungeons and Dragons board game, Incarnum is a system of magic that uses chakra binds on parts of your body.

In the Teen Titans animated series, during the episode 'Sisters', Blackfire compliments Raven on the jewel she wears on her Ajna chakra.

In the anime/manga series Naruto, the energy used to perform certain techniques is referred to as chakra. Through various methods, the most common of which is handseals, the chakra can then be manipulated to create an effect that would not be possible otherwise, such as walking on water.

In the Nickelodeon animated series, Avatar: The Last Airbender, in order for Aang to fully access and control the Avatar State he needs to be able to fully open his Chakras.

In the James Bond movie Tomorrow Never Dies a selection of torture instruments are presented as "instruments of the ancient art of Chakra torture".

See also

• Acupuncture
• Aura
• Chi
• Hinduism
• Kirlian photography
• Kuji-in
• Kundalini
• Lataif-e-sitta
• Meditation
• Naruto
• Petal (chakra)
• Qi
• Qigong
• Reality and Chakras in Bön
• Reiki
• Sefirot
• Tantra
• Tantric Buddhism
• Tree of Life
• Tsa lung
• Yoga

Further reading

• Leadbeater, C.W. The Chakras Wheaton, Illinois, U.S.A.:1926--Theosophical Publishing House--Picture of the Chakras on plates facing page 17 as claimed to have been observed by Leadbeater with his third eye.

• Saraswati, Swami Sivananda, MD (1953 - 2001). Kundalini Yoga. Tehri-Garhwal, India: Divine Life Society. ISBN 81-7052-052-5. {{cite book}}: Check date values in: |date= (help)CS1 maint: multiple names: authors list (link)

• Sharp, Dr. Michael (2005). Dossier of the Ascension: A Practical Guide to Chakra Activation and Kundalini Awakening (1st ed.). Avatar Publications. 0973537930.

• Guru Dharam S Khalsa and Darryl OKeeffe. The Kundalini Yoga Experience New York, NY U.S.A.:2002, Fireside, Simon & Schuster, Inc. Copyright by Baia Books Limited. Kriyans and meditations copyright Yogi Bhajan, All Rights reserved.

• Woodroffe, John (1919 - 1964). The Serpent Power. Madras, India: Ganesh & Co. Private Ltd. ISBN 0-486-23058-9. {{cite book}}: Check date values in: |date= (help)

• Minor Upanishads. Calcutta, India: Advaita Ashram. 1956. {{cite book}}: |first= missing |last= (help)

External links

• Tantric Chakras
• Chakras & Kundalini
• Cleansing and development of chakras and meridians
• Wiki-Health: Chakra
• Chakras Guideline