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'{{Short description|Modern American political grouping}} {{use mdy dates|date=December 2014}} [[File:Maryland Sons of Confederate Veterans color guard 05 - Confederate Memorial Day - Arlington National Cemetery - 2014.jpg|thumb|Maryland [[Sons of Confederate Veterans]] marching in [[Arlington National Cemetery]] in 2014|350px]] '''Neo-Confederates''' are groups and individuals who portray the [[Confederate States of America]] and its actions during the [[American Civil War]] in a positive light. The [[League of the South]], the [[Sons of Confederate Veterans]] and other neo-Confederate organizations continue to defend the [[secession in the United States|secession of the former Confederate States]]. == Etymology == {{multiple image | perrow = 5 | total_width = 450 | image1 = Battle flag of the Confederate States of America (3-5).svg | caption1 = A rectangular variant of the [[Modern display of the Confederate battle flag|Confederate battle flag]], also known colloquially as the Southern Cross | image2 = Flag_of_the_Confederate_States_of_America_(1861-1863).svg | caption2 = The first national [[Flags of the Confederate States of America|flag of the Confederate States]] with 13 stars, used from November 28, 1861, to May 1, 1863, and colloquially known as the Stars and Bars | image3 = Flag_of_the_Confederate_States_of_America_(1863-1865).svg | caption3 = The second national flag of the Confederate states, used from May 1, 1863, to March 4, 1865, and colloquially known as the Stainless Banner | image4 = Confederate National Flag since Mar 4 1865.svg | caption4 = The third national flag adopted on March 4, 1865, shortly before the end of the [[American Civil War]] and also known colloquially as the Bloodstained Banner | footer = Four flags commonly seen at neo-Confederate events{{citation needed|date=December 2017}} }} Historian [[James M. McPherson]] used the term "neo-Confederate historical committees" in his description of the efforts which were undertaken from 1890 to 1930 to have history textbooks present a version of the American Civil War in which secession was not rebellion, the Confederacy did not fight for [[Slavery in the United States|slavery]], and the Confederate soldier was defeated by overwhelming numbers and resources.<ref>McPherson, James M. "Long-Legged Yankee Lies: The Southern Textbook Crusade," from ''The Memory of the Civil War in American Culture,'' editors, Alice Fahs and Joan Waugh. (Chapel Hill: [[University of North Carolina Press]], 2004)64-78. Reference to neo-Confederate on page 76. McPherson's discussion on page 68.</ref> Historian [[Nancy MacLean]] used the term "neo-Confederacy" in reference to groups, such as the [[Mississippi State Sovereignty Commission]], that formed in the 1950s to oppose the [[Supreme Court of the United States]] rulings demanding racial integration, in particular ''[[Brown v. Board of Education]]'' (1954).<ref>MacLean, Nancy, "Neo-Confederacy against the New Deal: The Regional Romance of the Modern American Right," paper presented at conference entitled "The End of Southern History? Reintegrating the Modern South and the Nation." (Atlanta: [[Emory University]], 2006).</ref> Former ''[[Southern Partisan]]'' editor and co-owner Richard Quinn used the term when he referred to Richard T. Hines, former ''Southern Partisan'' contributor and [[Ronald Reagan]] administration staffer, as being "among the first neo-Confederates to resist efforts by the infidels to take down the Confederate flag."<ref>Quinn, Richard, "Partisan View," ''Southern Partisan'', 8.1 (1988);5.</ref> An early use of the term came in 1954. In a book review, [[Leonard Levy]] (later a winner of the Pulitzer Prize for History in 1968) wrote: "Similar blindness to the moral issue of slavery, plus a resentment against the rise of the Negro and modern industrialism, resulted in the neo-Confederate interpretation of [[Ulrich Bonnell Phillips|Phillips]], [[Charles W. Ramsdell|Ramsdell]] and [[Frank Lawrence Owsley|Owsley]]."<ref>Levy, Leonard W. Review of Americans Interpret Their Civil War by Thomas J. Pressly. The Western Political Quarterly, Vol. 7, No. 3. (Sep. 1954), pp. 523–524</ref> Historian [[Gary W. Gallagher]] stated in an interview that neo-Confederates do not want to hear him when he talks "about how important maintaining racial control, [[white supremacy]], was to the white South."<ref>Butler, Clayton,"An Interview with Historian Gary Gallagher" https://www.battlefields.org/learn/articles/interview-historian-gary-gallagher</ref> He warns, however, that the term neo-Confederate can be overused, writing, "Any historian who argues that the Confederate people demonstrated robust devotion to their slave-based republic, possessed feelings of national community, and sacrificed more than any other segment of white society in [[History of the United States|United States history]] runs the risk of being labeled a neo-Confederate."<ref>Introduction ''The Confederate War'' Gary W. Gallagher ([[Harvard University Press]] 1997)</ref> == History == === Origins of the "Lost Cause" movement === The "[[Lost Cause of the Confederacy|Lost Cause]]" is the name which is commonly given to a movement that seeks to reconcile the existence of the traditional society of the [[Southern United States]] with the defeat of the [[Confederate States of America]] at the end of the [[American Civil War]] of 1861–1865.<ref>Gallagher, Gary W. and [[Alan T. Nolan|Nolan, Alan T.]] editors. ''The Myth of the Lost Cause and Civil War History''. (2000) p. 1. Gallagher wrote: :"The architects of the Lost Cause acted from various motives. They collectively sought to justify their own actions and allow themselves and other former Confederates to find something positive in all-encompassing failure. They also wanted to provide their children and future generations of white Southerners with a 'correct' narrative of the war."</ref> Those who contribute to the movement tend to portray the Confederacy's cause as noble and they also tend to portray most of the Confederacy's leaders as exemplars of old-fashioned [[chivalry]] who were defeated by the [[Union (American Civil War)|Union]]'s armies because the Union's armies used overwhelming force rather than superior military skills. They believe that the history of the Civil War which is commonly portrayed is a "false history". They also tend to condemn [[Reconstruction era of the United States|Reconstruction]], the era when African Americans were first allowed to vote. On its main website, the [[Sons of Confederate Veterans]] (SCV) speaks of "ensuring that a true history of the 1861-1865 period is preserved", claiming that "[t]he preservation of liberty and freedom was the motivating factor in the South's decision to fight the Second American Revolution."<ref>{{cite web|url=http://www.scv.org/|title=Home|website=scv.org|access-date=August 28, 2017}}</ref> [[James M. McPherson]] has written the following about the origins of the [[United Daughters of the Confederacy]] (UDC): "A principal motive of the UDC's founding was to counter this 'false history' which taught Southern children 'that their fathers were not only rebels but guilty of almost every crime enumerated in the [[Ten Commandments|Decalogue]].{{'"}}<ref>McPherson pg. 98</ref> Much of what the UDC called "false history" centered on the relationship between slavery and secession and the war. The chaplain of the [[United Confederate Veterans]] (UCV), forerunner of the Sons of Confederate Veterans, wrote in 1898 that history books as written could lead Southern children to "think that we fought for slavery" and would "fasten upon the South the stigma of slavery and that we fought for it ... The Southern soldier will go down in history dishonored".<ref>McPherson pg. 97</ref> Referring to a 1932 call by the Sons of Confederate Veterans to restore "the purity of our history", McPherson notes that the "quest for purity remains vital today, as any historian working in the field can testify."<ref>McPherson pg. 106</ref> ===20th century=== In the 1910s, [[Mildred Rutherford]], the historian general of the UDC, spearheaded the attack on schoolbooks that did not present the Lost Cause version of history. Rutherford assembled a "massive collection" which included "essay contests on the glory of the [[Ku Klux Klan]] and personal tributes to faithful slaves".<ref>Blight, David W. Race and Reunion: The Civil War in American Memory. (2001) pg 289</ref> Historian [[David Blight]] concluded: "All UDC members and leaders were not as virulently racist as Rutherford, but all, in the name of a reconciled nation, participated in an enterprise that deeply influenced the [[white supremacist]] vision of Civil war memory."<ref>Blight, David W. ''Race and Reunion: The Civil War in American Memory''. (2001) pg. 290</ref> In the 1930s, [[Seward Collins]], a self-described "fascist publisher", provided an avenue for white supremacists and neo-Confederates to advance their ideology in [[The American Review (literary journal)|The American Review]], a literary journal openly sympathetic to [[Fascism in Europe|European fascism]].<ref>{{cite book |last1=Hague |first1=Euan |last2=Beirich |first2=Heidi |last3=Sebesta |first3=Edward H. |title=Neo-Confederacy: A Critical Introduction |date=15 September 2009 |publisher=University of Texas Press |isbn=978-0-292-77921-1 |page=29 |url=https://books.google.com/books?id=LfWdaR9wHEEC |access-date=4 May 2023 |language=en}}</ref> The connections and overlap between white supremacist, fascist, far-right, and neo-Confederate ideologies persisted, and remain in place in the present day.<ref>{{cite book |last1=Omi |first1=Michael |last2=Winant |first2=Howard |title=Racial Formation in the United States |date=20 June 2014 |publisher=Routledge |isbn=978-1-135-12751-0 |page=260 |url=https://books.google.com/books?id=T7LcAwAAQBAJ&pg=PA260 |access-date=4 May 2023 |language=en}}</ref> Historian Alan T. Nolan refers to the Lost Cause as "a rationalization, a cover-up". After describing the devastation that was the consequence of the war for the South, Nolan states: <blockquote>Leaders of such a catastrophe must account for themselves. Justification is necessary. Those who followed their leaders into the catastrophe required similar rationalization. Clement A. Evans, a Georgia veteran who at one time commanded the United Confederate Veterans organization, said this: "If we cannot justify the South in the act of Secession, we will go down in History solely as a brave, impulsive but rash people who attempted in an illegal manner to overthrow the Union of our Country."<ref name=autogenerated1>Gallagher and Nolan pg. 13-14</ref></blockquote> Nolan further states his opinion of the racial basis of Lost Cause mythology: <blockquote>The Lost Cause version of the war is a caricature, possible, among other reasons, because of the false treatment of slavery and the black people. This false treatment struck at the core of the truth of the war, unhinging cause and effect, depriving the United States of any high purpose, and removing [[African American]]s from their true role as the issue of the war and participants in the war, and characterizing them as historically irrelevant.<ref name=autogenerated1/></blockquote> In the 1930s and 1940s, supporters of [[Nazi Germany]] sought cross appeal with American neo-confederates. Despite a shared commitment to white supremacy, and antipathy towards American Liberalism, the Nazis found few sympathizers amongst white southerners, even the KKK itself.<ref name="StevenWhite">{{cite news |last1=White |first1=Steven |title=Confederate flags and Nazi swastikas together? That's new. Here's what it means. | url=https://www.washingtonpost.com/news/monkey-cage/wp/2017/08/14/confederate-flags-and-nazi-swastikas-together-thats-new-heres-what-it-means/ |newspaper=Washington Post |access-date=April 8, 2023 |language=English |date=August 17, 2017}}</ref> Starting in the 1970s, neo-confederate ideals and organizations became increasingly associated with the emerging [[Neo-Nazism|neo-Nazi]] movement.<ref name="StevenWhite" /> Critics often associate Neo-Confederates with [[fascism]] in the United States.<ref>{{cite web |last1=Fausset |first1=Richard |title=I Interviewed a White Nationalist and Fascist. What Was I Left With? |url=https://www.nytimes.com/2017/11/25/insider/white-nationalist-interview-questions.html |website=The New York Times |access-date=29 March 2023 |date=25 November 2017}}</ref><ref>{{cite news |title=Deconstructing the symbols and slogans spotted in Charlottesville |url=https://www.washingtonpost.com/graphics/2017/local/charlottesville-videos/ |newspaper=Washington Post |access-date=29 March 2023 |language=en |date=18 August 2017}}</ref><ref>{{cite journal|last1=Munro |first1=Niall |title=Neo-Confederates Take Their Stand: Southern Agrarians and the Civil War |url=https://radar.brookes.ac.uk/radar/file/2bdf0528-3be1-4610-9dff-6847a2d05348/1/Neo-Confederates%20take%20their%20stand%20-%202019%20-%20Munro.pdf |journal=European Journal of American Culture |volume=39 |issue=2 |pages=141–162 |date=June 2020 |doi=10.1386/ejac_00020_1 |s2cid=225842730 |access-date=29 March 2023}}</ref> ===Contemporary evaluations=== Historian [[David Goldfield]] observes: <blockquote>If history has defined the South, it has also trapped white southerners into sometimes defending the indefensible, holding onto views generally discredited in the rest of the civilized world and holding on the fiercer because of that. The extreme sensitivity of some Southerners toward criticism of their past (or present) reflects not only their deep attachment to their perception of history but also to their misgivings, a feeling that maybe they've fouled up somewhere and maybe the critics have something.<ref>Goldfield, David. Still Fighting the Civil War: The American South and Southern History. (2002) pg. 318</ref></blockquote> When asked about purported "neo-Confederate revisionism" and the people behind it, [[Arizona State University]] professor and Civil War historian [[Brooks D. Simpson]] said: <blockquote>This is an active attempt to reshape historical memory, an effort by white Southerners to find historical justifications for present-day actions. The neo-Confederate movement's ideologues have grasped that if they control how people remember the past, they'll control how people approach the present and the future. Ultimately, this is a very conscious war for memory and heritage. It's a quest for legitimacy, the eternal quest for justification.<ref>{{Cite web|url=http://www.splcenter.org/fighting-hate/intelligence-report/2000/arizona-state-professor-brooks-d-simpson-discusses-neo-confederate-movement|author=Southern Poverty Law Center|publisher=Southern Poverty Law Center|work=White Lies|date=2000|title=Arizona State Professor Brooks D. Simpson Discusses Neo-Confederate Movement|access-date=October 7, 2015}}</ref></blockquote> ==Tenets and core beliefs== === Historical revisionism === Neo-Confederates often hold iconoclastic views about the American Civil War and the Confederate States of America. Neo-Confederates are openly critical of the presidency of [[Abraham Lincoln]] to varying degrees and they are also critical of the history of [[Reconstruction era of the United States|Reconstruction]]. Various authors have written critiques of Lincoln and the Union. [[Major general (United States)|Major General]] [[William Tecumseh Sherman]]'s [[Sherman's March to the Sea|March to the Sea]] is singled out for purported atrocities like the [[burning of Atlanta]] which neo-Confederates believe were committed against Southern civilians, in contrast to the mainstream historical perspective which argues that Sherman targeted Southern infrastructure and curtailed killing rather than expand it. [[Slavery]] is rarely mentioned—when it is, it is usually not defended and is denied as a primary cause of the Confederacy's starting of the American Civil War. Critics often accuse neo-Confederates of engaging in "[[Historical revisionism (negationism)|historical revisionism]]" and acting as "[[Apologetics|apologists]]".<ref>http://www.splcenter.org/intel/intelreport/article.jsp?pid=110 {{Webarchive|url=https://web.archive.org/web/20140714210827/http://www.splcenter.org/intel/intelreport/article.jsp?pid=110 |date=July 14, 2014 }} Lincoln Reconstructed</ref><ref>{{Cite news|url=https://www.washingtonpost.com/posteverything/wp/2015/07/01/why-do-people-believe-myths-about-the-confederacy-because-our-textbooks-and-monuments-are-wrong/|title=Why do people believe myths about the Confederacy? Because our textbooks and monuments are wrong.|last=W. Loewen|first=James|date=July 1, 2015|newspaper=Washington Post|access-date=2017-04-13}}</ref> Neo-Confederates have been accused of downplaying the role of slavery in triggering the Civil War and misrepresenting African-American support for the Confederacy.<ref>{{Cite web|url=http://www.civilwar.org/education/history/untold-stories/black-confederates.html|title=Black Confederates|last=Smith|first=Sam|website=www.civilwar.org|date=February 10, 2015|access-date=2017-04-13|archive-date=April 14, 2017|archive-url=https://web.archive.org/web/20170414081249/http://www.civilwar.org/education/history/untold-stories/black-confederates.html|url-status=dead}}</ref> The book ''The Confederate and Neo-Confederate Reader'' says that toward the end of the 20th century—in order to support the idea that the Civil War was not about slavery—neo-Confederates began to claim that "thousands of African Americans had served in the Confederate army". A neo-Confederate publication, ''[[Confederate Veteran]]'', published by the Sons of Confederate Veterans and the [[Military Order of the Stars and Bars]], said in 1992 that "the overwhelming majority of blacks during the War Between the States supported and defended, with armed resistance, the Cause of Southern Independence".<ref>Loewen, James W. and Sebesta, Edward H., ''The Confederate and Neo-Confederate Reader'', pp.17-19.</ref> Historian Bruce Levine says that "their [neo-Confederates'] insistent celebration these days of '[[Military history of African Americans in the American Civil War#Confederacy|Black Confederates]]' ... seeks to legitimize the claim" that the war "had ''never'' [italics in original] been fought on behalf of slavery; loyalty to the South, Southern self-government, Southern culture, or states' rights — rather than slavery and white supremacy — fueled the Southern war effort".<ref>Levine (2006) p.13</ref> The honor of the Confederacy and its veterans&nbsp;is another controversial feature of neo-Confederate dogma. The neo-Confederate movement is concerned about giving [[honor]] to the Confederacy itself, to the veterans of the Confederacy and Confederate veterans' cemeteries, to the various flags of the Confederacy and Southern cultural identity.<ref name="vastpublicindifference.blogspot.com">http://vastpublicindifference.blogspot.com/2008/05/confederate-monumental-landscape_26.html Confederate Monumental Landscape: Literate Sources</ref> === Political beliefs === Political values held by neo-Confederates vary, but they often revolve around a belief in [[limited government]], [[states' rights]], the [[Secession in the United States|right of states to secede]], and Southern nationalism—that is, the belief that the people of the [[Southern United States]] are part of a distinct and unique civilization. Neo-Confederates typically support a decentralized national government and are strong advocates of states' rights.<ref>{{Cite news|url=https://www.vox.com/first-person/2016/9/30/13090100/confederacy-myths-lost-cause|title=Confessions of a former neo-Confederate|last=Black|first=William|date=Dec 16, 2016|work=Vox|access-date=2017-04-13}}</ref><ref name=":0">{{Cite journal|url=http://www.politicalresearch.org/2013/11/22/nullification-neo-confederates-and-the-revenge-of-the-old-right/|title=Nullification, Neo-Confederates, and the Revenge of the Old Right {{!}} Political Research Associates|last=Tabachnick|first=Rachel|journal=Political Research Associates |date=November 22, 2013|access-date=2017-04-13}}</ref> Neo-Confederates are strongly in favor of the right of [[secession]], claiming it is legal and thus openly advocate the secession of the Southern states and territories which comprised the old [[Confederate States of America]]. The [[League of the South]], for example, promotes the "independence of the Southern people" from the "American empire".<ref name="dixienet.org"/> Most neo-Confederate groups do not seek violent revolution, but rather an orderly separation, such as was done in the [[dissolution of Czechoslovakia]]. Many neo-Confederate groups have prepared for what they view as a possible collapse of the federal United States into its 50 separate states, similarly to the [[dissolution of the Soviet Union]], and believe the Confederacy can be resurrected at that time.<ref name="mojmir">{{Cite book|last=Mrak|first=Mojmir|title=Succession of States|publisher=Martinus Nijhoff Publishers|year=1999|isbn=90-411-1145-X}}</ref> From the 1950s onward, the growth of neo-Confederate ideology was part of a larger reactionary movement against [[Desegregation in the United States|desegregation]] and the [[civil rights movement]].<ref>{{cite book |last1=Agostinone-Wilson |first1=Faith |title=Neo-Confederate Ideology & History Textbooks – 1860 to 2010 |date=1 January 2012 |publisher=Brill |isbn=978-94-6091-912-1 |page=293 |url=https://brill.com/display/book/edcoll/9789460919121/BP000017.xml |access-date=19 April 2023 |language=en}}</ref> Historian [[Nancy MacLean]] states that neo-Confederates used the history of the Confederacy to justify their opposition to the civil rights movement in the 1950s and 1960s.<ref>MacLean (2010) p. 309</ref> Historian David Blight writes that current neo-Confederates are "driven largely by the desire of current white supremacists to re-legitimize the Confederacy, while they tacitly reject the victories of the modern civil rights movement".<ref>{{Cite web | url=http://cwmemory.com/2006/03/05/david-blight-reviews-bruce-levines/ | title=David Blight Reviews Bruce Levine's| date=March 5, 2006}}</ref> === Cultural and religious === Neo-Confederates promote foundational [[Christian culture]]. They support public displays of [[Christianity in the United States|Christianity]], such as [[Ten Commandments]] monuments and displays of the [[Christian cross]].<ref>http://www.religioustolerance.org/chr_10cc.htm The Ten Commandments</ref> Some neo-Confederates view the Civil War struggles as being between Christian orthodoxy and anti-Christian forces.<ref>Neo-Confederacy: A Critical Introduction, p. 53, Euan Hague, Heidi Beirich, Edward H. Sebesta, University of Texas</ref><ref>http://gis.depaul.edu/ehague/Articles/PUBLISHED%20CRAS%20ARTICLE.pdf {{Webarchive|url=https://web.archive.org/web/20090530150747/http://gis.depaul.edu/ehague/Articles/PUBLISHED%20CRAS%20ARTICLE.pdf |date=May 30, 2009 }} "The US Civil War As A Theological War: Confederate Christian Nationalism and the League of the South," in ''Canadian Review of American Studies'', Vol. 32 No. 3, pp. 253-284.</ref> Certain neo-Confederates believe in an "[[Angles (tribe)|Anglo]]-[[Celts|Celtic]]" identity theory for residents of the South.<ref>http://dixienet.org/New%20Site/faq.shtml {{Webarchive|url=https://web.archive.org/web/20090717061121/http://dixienet.org/New%20Site/faq.shtml |date=July 17, 2009 }} Frequently Asked Questions about the League of the South</ref> === Economic policies === Neo-Confederates usually advocate a [[free market]] economy which engages in significantly less taxation than currently found in the United States and which does not revolve around [[Fiat money|fiat currencies]] such as the [[United States dollar]].<ref name="dixienet.org">http://www.dixienet.org/New%20Site/corebeliefs.shtml {{Webarchive|url=https://web.archive.org/web/20090715205326/http://dixienet.org/New%20Site/corebeliefs.shtml |date=July 15, 2009 }} League of the South Core Beliefs Statement</ref> Some of them desire an extreme type of ''[[laissez-faire]]'' economic system involving a minimal role for the state.<ref name=":0"/> Other Neo-Confederates believe in [[distributionism]] as well as a display of populist tendencies since the Civil War. Figures such as [[Absolom West]], [[Leonidas L. Polk]], and [[William M. Lowe]] went on to join the [[Populist]] movements of their respective times. There is a minority of neo-Confederates who believe the Confederacy to have been [[Socialist]] citing the writings of [[George Fitzhugh]]; this was also displayed in Louise Biles Hill's book, ''State Socialism in the Confederate States''. Many who believe this also point to [[Albert Parsons]] as another example. == Neo-Confederates and libertarianism == Historian [[Daniel Feller]] asserts that libertarian authors [[Thomas DiLorenzo]], Charles Adams and Jeffrey Rogers Hummel have produced a "marriage of neo-Confederates and libertarianism". Feller writes: {{blockquote|What unites the two, aside from their hostility to the liberal academic establishment, is their mutual loathing of big government. Adams, DiLorenzo, and Hummel view the Civil War through the prism of market economics. In their view its main consequence, and even its purpose, was to create a leviathan state that used its powers to suppress the most basic personal freedom, the right to choose. The Civil War thus marks a historic retreat for liberty, not an advance. Adams and DiLorenzo dismiss the slavery issue as a mere pretext for aggrandizing central power. All three authors see federal tyranny as the war's greatest legacy. And they all hate Abraham Lincoln.<ref>Feller (2004) p. 186. Feller differentiates between Hummel and the other two. He writes (p.190), "After this soapbox tirade [referring to DiLorenzo's "The Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an Unnecessary War" and Adams' "When in the Course of Human Events: Arguing the Case for Southern Secession"], Jeffrey Hummel's "Emancipating Slaves, Enslaving Free Men" is a breath of fresh air. Hummel is a real historian."</ref>}} In a review of libertarian [[Thomas Woods|Thomas E. Woods Jr.]]'s ''The Politically Incorrect Guide to American History'', in turn Hummel refers to the works by DiLorenzo and Adams as "amateurish neo-Confederate books". Of Woods, Hummel states that the two main neo-Confederate aspects of Woods' work are his emphasis on a legal right of secession while ignoring the moral right to secession and his failure to acknowledge the importance of slavery in the Civil War. Hummel writes: {{blockquote|Woods writes 'that the slavery debate masked the real issue: the struggle over power and domination' (p. 48). Talk about a distinction without a difference. It is akin to stating that the demands of sugar lobbyists for protective quotas mask their real worry: political influence. Yes, slaveholders constituted a special interest that sought political power. Why? To protect slavery.<ref name="la-articles.org.uk">{{Cite web|url=http://www.la-articles.org.uk/woods.htm|title=Thomas Woods and His Critics by Jeffrey Rogers Hummel|website=www.la-articles.org.uk}}</ref>}} Hummel also criticizes Woods' "neo-Confederate sympathies" in his chapter on Reconstruction. Most egregious was his "apologia for the Black Codes adopted by the southern states immediately after the Civil War". Part of the problem was Woods' reliance on an earlier neo-Confederate work, [[Robert Selph Henry]]'s 1938 book ''The Story of Reconstruction''.<ref name="la-articles.org.uk"/> Historian Gerald J. Prokopowicz mentioned apprehension toward recognizing Lincoln's role in freeing slaves as well as libertarian attitudes towards the Confederacy in an interview regarding his book ''Did Lincoln Own Slaves? And Other Frequently Asked Questions about Abraham Lincoln'': {{blockquote|text=Some critics look at his careful and politically practical approach to ending slavery and mistake it for reluctance to help African-Americans. Others overlook slavery altogether and romanticize the Confederacy as a libertarian paradise crushed by the tyrant Lincoln. But since even Lincoln's most extreme opponents can't deny that the end of slavery was a good thing, they have to try to disassociate Lincoln from emancipation, and that leads to the absurdity of implying that Lincoln must have been a slave owner.<ref>Change of Subject: Lincoln didn't own slaves, but people keep asking anyway. Find out why http://blogs.chicagotribune.com/news_columnists_ezorn/2008/02/lincoln.html</ref>|}} Some intellectuals who have helped shape the modern neo-Confederate movement have been associated with libertarian organizations such as the [[Mises Institute]]. These individuals often insist on the South's right to secede and typically hold views in stark contrast to mainstream academia in regards to the causes and consequences of the American Civil War.<ref>{{Cite news|url=https://www.splcenter.org/fighting-hate/intelligence-report/2004/ideologues?page=0,2|title=The Ideologues|date=December 21, 2004|work=Southern Poverty Law Center|access-date=2017-04-11|language=en|archive-date=April 11, 2017|archive-url=https://web.archive.org/web/20170411141017/https://www.splcenter.org/fighting-hate/intelligence-report/2004/ideologues?page=0,2|url-status=dead}}</ref><ref name=":0" /> Zack Beauchamp of ''[[ThinkProgress]]'' argues that because of its small size, the libertarian movement has become partially beholden to a neo-Confederate demographic.<ref>{{Cite news|url=https://thinkprogress.org/why-libertarians-will-never-shake-their-neo-confederate-ties-12d568418003|title=Why Libertarians Will Never Shake Their Neo-Confederate Ties|last=Beauchamp|first=Zack|date=2013-07-11|work=ThinkProgress|access-date=2017-04-11}}</ref> In contemporary politics, some libertarians have tried to distance themselves from neo-Confederate ideology while also critiquing President Lincoln's wartime policies, such as the suspension of ''habeas corpus'', from a libertarian perspective.<ref>{{Cite news|url=https://www.libertarianism.org/media/libertarian-view/libertarians-confederacy|title=Libertarians and the Confederacy|date=August 14, 2013|work=Libertarianism.org|access-date=2017-04-11|language=en}}</ref> == Neo-Confederate views and the Republican Party == {{see also|Southern Democrats|Solid South|Southern strategy}} Historian [[Nancy MacLean]] writes that "since the 1960s the party of Lincoln has become the haven of neo-Confederacy. Having long prided itself on saving the Union, the Republican Party has become home to those who lionize the slaveholding South and romanticize the [[Jim Crow laws|Jim Crow]] South". According to MacClean, this embrace of neo-Confederate views is not exclusively about race, but it is related to a pragmatic political realization that the "retrospective romanticization of the Old South" and secession presented many possible themes that could be used as conservatives attempted to reverse the national changes initiated by the [[New Deal]].<ref>MacLean (2010) pp. 308-309</ref> According to MacLean, after the defeat of [[Barry Goldwater]] in the [[1964 United States presidential election|1964 presidential election]] and the successes of the [[civil rights movement]], conservative leaders nationally distanced themselves from racial issues, but they continued to support a "color-blind" version of neo-Confederatism. She writes that "even into the twenty-first century mainstream conservative Republican politicians continued to associate themselves with issues, symbols, and organizations inspired by the neo-Confederate Right".<ref>MacLean (2010) pp. 320-321</ref> Two prominent neo-Confederates—Walter Donald Kennedy and Al Benson—published the book ''Red Republicans and Lincoln's Marxists: Marxism in the Civil War'', in which they argue that Lincoln and the Republican Party were influenced by [[Marxism]].<ref>{{Cite news|url=http://www.rightwingwatch.org/post/kevin-swanson-red-tyrant-abraham-lincoln-introduced-communism-to-america/|title=Red Tyrant Abraham Lincoln Introduced Communism To America {{!}} Right Wing Watch|last=Swanson|first=Kevin|date=August 8, 2014|work=Right Wing Watch|access-date=2017-04-13|language=en-US}}</ref> ==Criticism== The [[Southern Poverty Law Center]] (SPLC) reports on the "neo-Confederate movement" almost always in a critical fashion. A special report by the SPLC's Mark Potok in their magazine, ''Intelligence Report'', critically described a number of groups as "neo-Confederate" in 2000. "Lincoln Reconstructed", published in 2003 in the ''Intelligence Report'', focuses on the resurgent demonization of Abraham Lincoln in the South. The article quotes the chaplain of the Sons of Confederate Veterans as giving an invocation which recalled "the last real [[Christian civilization]] on Earth".{{cn|date=May 2024}} George Ewert, director of the Museum of Mobile, wrote a review of the film ''[[Gods and Generals (film)|Gods and Generals]]'' in which he pointed out that the film was "part of a growing movement that seeks to rewrite the history of the American South, downplaying slavery and the economic system that it sustained". His review enraged local neo-Confederate activists.<ref>{{cite web |title=Flap Over Alabama Historian's Essay Roils City |url=https://www.splcenter.org/fighting-hate/intelligence-report/2003/flap-over-alabama-historians-essay-roils-city |website=Southern Poverty Law Center |access-date=29 November 2022 |language=en}}</ref> == Neo-Confederate groups == {{See also|List of Ku Klux Klan organizations}} * [[Abbeville Institute]] * [[Council of Conservative Citizens]] * [[Dixiecrat]]s (States' Rights Democratic Party) (defunct) * [[Flaggers (movement)]] * [[Ku Klux Klan]] * [[League of the South]] ** [[Southern Party]] (division of the League of the South) * [[Sons of Confederate Veterans]] * [[Southern Historical Society]] (defunct) * [[United Daughters of the Confederacy]] * [[Military Order of the Stars and Bars]] == See also == {{Portal|American Civil War}} * [[Culture of the Southern United States]] * [[Far-right politics#United States]] * [[Far-right subcultures]] * [[History of the Southern United States]] * [[List of organizations designated by the Southern Poverty Law Center as hate groups]] * [[List of white nationalist organizations]] * [[Politics of the Southern United States]] * [[Racism against African Americans]] ==References== '''Notes''' {{reflist}} '''Bibliography''' * Blight, David W. ''Race and Reunion: The Civil War in American Memory''. (2001) {{ISBN|0-674-00332-2}}. * Feller, Daniel. "Libertarians in the Attic, or a Tale of Two Narratives". ''Reviews in American History'' 32.2 (2004) 184–195. * Gallagher, Gary W. and Nolan, Alan T. editors. ''The Myth of the Lost Cause and Civil War History''. (2000) {{ISBN|0-253-33822-0}}. * Goldfield, David. ''Still Fighting the Civil War: The American South and Southern History''. (2002) {{ISBN|0-8071-2758-2}}. * {{cite book|title=Neo-Confederacy: A Critical Introduction|editor-first1=Euan|editor-last1=Hague|editor-first2=Heidi|editor-last2=Beirich|editor-first3=Edward H.|editor-last3=Sebesta|publisher=[[University of Texas Press]]|date=2008|isbn=978-0-2927-7921-1|url=https://books.google.com/books?id=LfWdaR9wHEEC|pages=284–285}} * Kennedy, Walter Donald, and Benson Jr., Al, ''Red Republicans and Lincoln's Marxists: Marxism in the Civil War'' (2009) {{ISBN|0-595-89021-0}}. * Levine, Bruce. ''Confederate Emancipation: Southern Plans to Free and Arm Slaves During the Civil War.'' (2006) {{ISBN|978-0-19-514762-9}}. * Levy, Leonard W. ''Review of Americans Interpret Their Civil War by Thomas J. Pressly.'' The Western Political Quarterly, Vol. 7, No. 3. (Sep. 1954), pp.&nbsp;523–524. * MacLean, Nancy. "Neo-Confederacy versus the New Deal: The Regional Utopia of the Modern American Right" in ''The Myth of Southern Exceptionalism''. (2010) edited by Lassiter, Matthew W. and Crespino, Joseph. * McPherson, James M. ''This Mighty Scourge: Perspectives on the Civil War''. (2007) {{ISBN|978-0-19-531366-6}}. '''Further reading''' * Cox, Karen L. ''Dixie's Daughters: the United Daughters of the Confederacy and the Preservation of Confederate Culture (Gainesville: [[University Press of Florida]], 2003. Reissue with new intro 2019).'' * Denson, John V. ''A Century of War: Lincoln, Wilson, and Roosevelt''. * Fredrickson, Kari. ''The Dixiecrat Revolt and the End of the Solid South, 1932-1968''. (Chapel Hill, Univ. of North Carolina Press, 2001). Forerunners of the modern neo-Confederate movement. * Gallagher, Gary W. ''The Confederate War''. (Harvard University Press, 1999). * McMillen, Neil R. ''The Citizens' Councils: Organized Resistance to the Second Reconstruction, 1954-64''. (Urbana: [[University of Illinois Press]], 1971). Forerunners of the Council of Conservative Citizens. * Murphy, Paul V. ''The Rebuke of History: The Southern Agrarians and American Conservative Thought''. (Chapel Hill: Univ. of North Carolina Press, 2001). This is an important book to understand the forerunners of the modern neo-Confederate movement. * [https://www.nytimes.com/2001/12/08/us/member-s-racist-ties-split-confederate-legacy-group.html ''New York Times'': Member's Racist Ties Split Confederate Legacy Group]. * [https://web.archive.org/web/20050207165626/http://www.commondreams.org/news2000/0218-04.htm Southern Exposure: Bush's "Close Ties" To Neo-Confederate Groups Questioned]. * [https://www.splcenter.org/fighting-hate/intelligence-report/2000/neo-confederates SPLC Intelligence Report: The Neo-Confederates] September 2000. * [http://www.splcenter.org/hatewatch/2010/01/26/neo-confederate-movement Hague, Euan. SPLC Hatewatch Report: The Neo-Confederate Movement] January 2010. {{Wikiquote|American Civil War}} {{Neo-Confederates}} {{Secession in the United States}} {{Alt-right footer}} [[Category:White supremacy]] [[Category:Confederate States of America]] [[Category:Alt-right]] [[Category:Anti-communism in the United States]] [[Category:Cultural history of the American Civil War]] [[Category:Culture of the Southern United States]] [[Category:Historiography of the American Civil War]] [[Category:History of the Southern United States]] [[Category:Lost Cause of the Confederacy]] [[Category:Neo-Confederates| ]] [[Category:Political movements]] [[Category:Political terminology]] [[Category:Politics and race]] [[Category:Politics of the Southern United States]] [[Category:Racial segregation]] [[Category:Reconstruction Era]] [[Category:Right-wing populism in the United States]] [[Category:Separatism in the United States]] [[Category:Social history of the American Civil War]] [[Category:White separatism]] [[Category:Paleoconservatism]] [[Category:Paleolibertarianism]]'