Lakhmid kingdom

Lakhmid Kingdom
المناذرة
Lakhmid Kingdom المناذرة
c.268–602 AD
	Map of the Lakhmid Kingdom in the 6th-century. Light green is Sasanian territory governed by the Lakhmids
Status	Dependency of the Sasanian Empire
Capital	Al-Hirah
Common languages	Arabic (Dynastic, Spoken, Literature); Syriac (Spoken, Literature); Middle Persian (court poetry);
Religion	Official: Church of the East Unofficial: Arab Paganism; Manichaeism; Christianity
Government	Monarchy
History
• Established	c.268
• Annexed by the Sasanian Empire	602 AD
	Succeeded by
Sasanian Empire

The Lakhmid Kingdom (Arabic: اللخميون, romanized: al-Lakhmiyyūn), also referred to in Arabic as al-Manādhirah (المناذرة, romanized as: al-Manādhira) or Banu Lakhm (بنو لخم, romanized as: Banū Lakhm) was an Arab kingdom in Southern Iraq and Eastern Arabia, with al-Hirah as their capital, from the late 3rd century to 602 AD/CE.^[5]^[6] The state was ruled by the Lakhmid dynasty and were generally but intermittently the allies and clients of the Sasanian Empire, and participant in the Roman–Persian Wars. While the term "Lakhmids" has also been applied to the ruling dynasty, more recent scholarship prefers to refer to the latter as the Naṣrids.^[7]

Quick Facts المناذرة, Status ...

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The Nasrid dynasty authority extended over to their Arab allies in Al-Bahrain and Al-Yamama.^[8] When Khosrow II deposed and executed Al-Nu'man III, the last Nasrid ruler, his Arab allies in Najd rose in arms and defeated the Sasanians at the battle of Dhi Qar, which led to the Sasanians losing their control over Eastern Arabia.^[8] The victory at Dhi Qar roused confidence and enthusiasm among the Arabs seen as the beginning of a new era.^[9]^[10]^{[better source needed]}

The nature and identity of the Lakhmid Kingdom remains mostly unclear. The ruling Nasrid family emerges with "Amr of the Lakhm", mentioned in the late 3rd-century Paikuli inscription among the vassals of the Sasanian Empire. From this, the term "Lakhmid" has been applied by historians to the Nasrids and their subjects, ruled from al-Hirah. However, as historian Greg Fisher points out, there is "very little information about who made up the people who lived in or around al-Hirah, and there is no reason to suppose that any connection between Nasrid leaders and Lakhm that may have existed in the third century was still present in the sixth, or that the Nasrids ruled over a homogeneous Lakhmid kingdom".^[7] This situation is exacerbated by the fact that the historical sources—mostly Byzantine—start dealing with the Lakhmids in greater detail only from the late 5th century, as well as by the relative lack of archaeological work at al-Hirah.^[11]

The Lakhmid Kingdom was founded and ruled by the Banu Lakhm tribe that emigrated from Yemen in the second century.^{[citation needed]} The founder of the dynasty was 'Amr, whose son Imru' al-Qais I (not to be confused with the poet Imru' al-Qais who lived in the sixth century) is claimed to have converted to Christianity.^{[citation needed]} However, there is debate on his religious affinity. Theodor Nöldeke noted that Imru' al-Qays ibn 'Amr was not a Christian,^[12] while Irfan Shahîd noted a possible Christian affiliation, suggesting that Imru'al Qays' Christianity may have been "orthodox, heretical or of the Manichaean type".^[13] Furthermore, Shahid asserts that the funerary inscription of Imru' al Qays ibn 'Amr lacks Christian formulas and symbols.^[14]

Imru' al-Qais dreamt of a unified and independent Arab kingdom and, following that dream, he seized many cities in the Arabian Peninsula. He then formed a large army and developed the Kingdom as a naval power, which consisted of a fleet of ships operating along the Bahraini coast. From this position he attacked the coastal cities of Iran – which at that time was in civil war, due to a dispute as to the succession – even raiding the birthplace of the Sasanian kings, Fars province.

Imru' al-Qais escaped to Bahrain, taking his dream of a unified Arab nation with him, and then to Syria seeking the promised assistance from Constantius II which never materialized, so he stayed there until he died. When he died he was entombed at al-Nimarah in the Syrian desert.

Imru' al-Qais' funerary inscription is written in an extremely difficult type of script. Recently there has been a revival of interest in the inscription, and controversy has arisen over its precise implications. It is now certain that Imru' al-Qais claimed the title "King of all the Arabs" and also claimed in the inscription to have campaigned successfully over the entire north and centre of the peninsula, as far as the border of Najran.^{[citation needed]}

Two years after his death, in the year 330, a revolt took place where Aws ibn Qallam was killed and succeeded by the son of Imru' al-Qais, 'Amr. Thereafter, the Lakhmids' main rivals were the Ghassanids, who were vassals of the Sasanians' arch-enemy, the Roman Empire. The Lakhmid Kingdom could have been a major centre of the Church of the East, which was nurtured by the Sasanians, as it opposed the Chalcedonian Christianity of the Romans.^{[citation needed]}

The Lakhmids remained influential throughout the sixth century. Nevertheless, in 602, the last Lakhmid king, al-Nu'man III ibn al-Mundhir, was put to death by the Sasanian emperor Khosrow II because of a false suspicion of treason, and the Lakhmid Kingdom was annexed.^{[citation needed]}

Coupled with increasing instability in Persia proper after the downfall of Khosrow in 628, these events heralded the decisive Battle of Qadisiyya in 636 and the Muslim conquest of Persia.^[15]^[16] Some believed that the annexation of the Lakhmid Kingdom was one of the main factors behind the fall of the Sasanian Empire and the Muslim conquest of Persia as the Sasanians were defeated in the Battle of Hira by Khalid ibn al-Walid.^[17]^{[clarification needed]} At that point, the city was abandoned and its materials were used to reconstruct Kufa, its exhausted twin city.^{[citation needed]}

According to the Arab historian Abu ʿUbaidah (d. 824), Khosrow II was angry with the king, al-Nu'man III ibn al-Mundhir, for refusing to give him his daughter in marriage, and therefore imprisoned him. Subsequently, Khosrow sent troops to recover the Nu'man family armor, but Hani ibn Mas'ud (Nu'man's friend) refused, and the Arab forces of the Sasanian Empire were defeated at the Battle of Dhi Qar, near al-Hirah, the capital of the Lakhmids, in 609.^[18]^[19] Hira stood just south of what is now the Iraqi city of Kufa.

Lakhmid rulers

More information #, Ruler ...

#	Ruler	Reign
1	'Amr I ibn Adi	268–295
2	Imru' al-Qays I ibn 'Amr	295–328
3	'Amr II ibn Imru' al-Qays	328–363
4	Aws ibn Qallam (non-dynastic)	363–368
5	Imru' al-Qays II ibn 'Amr	368–390
6	al-Nu'man I ibn Imru' al-Qays	390–418
7	al-Mundhir I ibn al-Nu'man	418–462
8	al-Aswad ibn al-Mundhir	462–490
9	al-Mundhir II ibn al-Mundhir	490–497
10	al-Nu'man II ibn al-Aswad	497–503
11	Abu Ya'fur ibn Alqama (non-dynastic, uncertain)	503–505
12	al-Mundhir III ibn al-Nu'man	503/5–554
13	'Amr III ibn al-Mundhir	554–569
14	Qabus ibn al-Mundhir	569–573
15	Suhrab (Persian governor)	573–574
16	al-Mundhir IV ibn al-Mundhir	574–580
17	al-Nu'man III ibn al-Mundhir	580–602
18	Iyas ibn Qabisah al-Ta'i (non-dynastic) with Nakhiragan (Persian governor)	602–617/618
19	Azadbeh (Persian governor) followed by the Muslim conquest of Persia	617/618–633

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Abbadid dynasty

The Abbadid dynasty, which ruled the Taifa of Seville in al-Andalus in the 11th century, was of Lakhmid descent.^[20]

Poets described al-Hira as paradise on earth; an Arab poet described the city's pleasant climate and beauty thus: "One day in al-Hirah is better than a year of treatment". The ruins of al-Hirah are located 3 kilometres (1.9 mi) south of Kufa on the west bank of the Euphrates.

[1]
Bosworth, C. Edmund (2003). "ḤIRA". Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.
[2]
Bosworth, C. Edmund (2003). "ḤIRA". Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.
[3]
Tafażżolī, A. "ARABIC LANGUAGE ii. Iranian loanwords – Encyclopaedia Iranica". iranicaonline.org. Encyclopedia Iranica. Retrieved 8 February 2017. Some of the Arab poets of the Lakhmid court, including ʿAdī b. Zayd and Aʿšā, were well versed in Middle Persian and acquainted with Iranian culture.
[4]
Maalouf, Tony (2005). Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line. Kregel Academic. p. 23. ISBN 9780825493638.
[5]
"Lakhmid dynasty". Encyclopædia Britannica. Retrieved 8 February 2023.
[6]
Bryan Ward-Perkins; Michael Whitby (2000). The Cambridge ancient history. Vol. 14: Late antiquity: empire and successors, A.D. 425–600. Cambridge University Press. p. 692. ISBN 9780521325912.
[7]
Fisher 2011, p. 258.
[8]
Sauer 2017, p. 275.
[9]
Power, Edmond (1913). "The Prehistory of Islam". Studies: An Irish Quarterly Review. 2 (7). Messenger Publications: 204–221. JSTOR 30082945. Retrieved 10 May 2021. The Persians were soon to discover their fatal mistake in not continuing to govern Arabs by Arabs when they sustained a crushing defeat from the nomad army of the Bakr tribes at the battle of Dhu Qar about 610 AD This victory roused the self-consciousness of the Arabs.
[10]
Ahmad, Nawawi (1976). Arab Unity and Disunity (PDF) (Master's thesis). University of Glasgow. p. 2. Archived from the original (PDF) on 2020-06-02. Retrieved 10 May 2021. Despite the small number of troops involved, the decisive victory of the Arabs is seen as the beginning of a new era, since it gave the Arab tribes a new confidence and enthusiasm.
[11]
Fisher 2011, pp. 258–259.
[12]
Nöldeke, Theodor. Geschichte der Perser und Araber zur Zeit der Sasaniden. p. 47.
[13]
Byzantium and the Arabs in the Fourth Century, Irfan Shahid. pp. 33–34.
[14]
Byzantium and the Arabs in the Fourth Century, Irfan Shahîd. p. 32. Although Imru' al-Qays was considered christian [...] there is not a single christian formula or symbol in the (Namarah) inscription.
[15]
Shahîd 1995, p. 120.
[16]
Bosworth 1983, pp. 3–4.
[17]
Iraq After the Muslim Conquest By Michael G. Morony, pg. 233
[18]
Abu Ja‘far Muhammad ibn Jarir Al-Tabari, Tarikh al-Rusul wa al-Muluk, Vol. 1. (Beirut: Dar Sader, 2003 ed.), pp. 286-293.
[19]
Ali ibn Al-Athir, Al-Kamil fi al-Tarikh (Beirut: Maktaba al-Asriyya, 2009 ed.), pp. 339-334.
[20]
Soravia, Bruna (2011). "ʿAbbādids (search results)". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.

Bosworth, C. E. (1983). "Iran and the Arabs Before Islam". In Yarshater, Ehsan (ed.). The Cambridge History of Iran. Vol. 3(1): The Seleucid, Parthian and Sasanian Periods. Cambridge: Cambridge University Press. pp. 593–612. ISBN 0-521-20092-X.
Bosworth, C. E., ed. (1999). The History of al-Ṭabarī, Volume V: The Sāsānids, the Byzantines, the Lakhmids, and Yemen. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-7914-4355-2.
Fisher, Greg (2011). "Kingdoms or Dynasties? Arabs, History, and Identity before Islam". Journal of Late Antiquity. 4 (2): 245–267. doi:10.1353/jla.2011.0024. S2CID 56136927.
Martindale, John R., ed. (1992). The Prosopography of the Later Roman Empire: Volume III, AD 527–641. Cambridge: Cambridge University Press. ISBN 0-521-20160-8.
History of the kings of Hirah, in The Fields of Gold by Al-Masudi (ca. 896–956), Abu al-Ḥasan ʿAlī ibn al-Ḥusayn ibn ʿAlī (1871) [1861], "44", Kitab Muruj adh-Dhahab wa-Ma'adin al-Jawhar (Les Prairies d'or), vol. III, translated by de Meynard, Charles Barbier; de Courteille, Pavet, Paris: Imprimerie imperiale, pp. 181–213{{citation}}: CS1 maint: numeric names: authors list (link)
Rothstein, Gustav (1899). Die Dynastie der Lahmiden in al-Hîra. Ein Versuch zur arabisch-persichen Geschichte zur Zeit der Sasaniden [The Dynasty of the Lakhmids at al-Hira. An Essay on Arab–Persian History at the Time of the Sasanids] (in German). Berlin: Reuther & Reichard.
Sauer, Eberhard (2017). Sasanian Persia: Between Rome and the Steppes of Eurasia. London and New York: Edinburgh University Press. ISBN 978-1474401012.
Shahîd, Irfan (1984). Byzantium and the Arabs in the Fourth Century. Dumbarton Oaks. ISBN 978-0884021162.
Shahîd, Irfan (1995). "al-Nuʿman (III) b. al-Mund̲h̲ir". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VIII: Ned–Sam. Leiden: E. J. Brill. pp. 119–120. ISBN 978-90-04-09834-3.
Toral-Niehoff, Isabel (2013). "Late Antique Iran and the Arabs: The Case of al-Hira*". Journal of Persianate Studies. 6 (1–2). Brill: 115–126. doi:10.1163/18747167-12341252.
Zarrinkub, Abdolhossein (1975). "The Arab conquest of Iran and its aftermath". In Frye, Richard N. (ed.). The Cambridge History of Iran. Vol. 4: From the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. pp. 1–57. ISBN 0-521-20093-8.

[1] [1]
Bosworth, C. Edmund (2003). "ḤIRA". Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.

[2] [2]
Bosworth, C. Edmund (2003). "ḤIRA". Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.

[3] [3]
Tafażżolī, A. "ARABIC LANGUAGE ii. Iranian loanwords – Encyclopaedia Iranica". iranicaonline.org. Encyclopedia Iranica. Retrieved 8 February 2017. Some of the Arab poets of the Lakhmid court, including ʿAdī b. Zayd and Aʿšā, were well versed in Middle Persian and acquainted with Iranian culture.

[4] [4]
Maalouf, Tony (2005). Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line. Kregel Academic. p. 23. ISBN 9780825493638.

[5] [5]
"Lakhmid dynasty". Encyclopædia Britannica. Retrieved 8 February 2023.

[6] [6]
Bryan Ward-Perkins; Michael Whitby (2000). The Cambridge ancient history. Vol. 14: Late antiquity: empire and successors, A.D. 425–600. Cambridge University Press. p. 692. ISBN 9780521325912.

[FOOTNOTEFisher2011258-7] [7]
Fisher 2011, p. 258.

[FOOTNOTESauer2017275-8] [8]
Sauer 2017, p. 275.

[9] [9]
Power, Edmond (1913). "The Prehistory of Islam". Studies: An Irish Quarterly Review. 2 (7). Messenger Publications: 204–221. JSTOR 30082945. Retrieved 10 May 2021. The Persians were soon to discover their fatal mistake in not continuing to govern Arabs by Arabs when they sustained a crushing defeat from the nomad army of the Bakr tribes at the battle of Dhu Qar about 610 AD This victory roused the self-consciousness of the Arabs.

[10] [10]
Ahmad, Nawawi (1976). Arab Unity and Disunity (PDF) (Master's thesis). University of Glasgow. p. 2. Archived from the original (PDF) on 2020-06-02. Retrieved 10 May 2021. Despite the small number of troops involved, the decisive victory of the Arabs is seen as the beginning of a new era, since it gave the Arab tribes a new confidence and enthusiasm.

[FOOTNOTEFisher2011258–259-11] [11]
Fisher 2011, pp. 258–259.

[12] [12]
Nöldeke, Theodor. Geschichte der Perser und Araber zur Zeit der Sasaniden. p. 47.

[13] [13]
Byzantium and the Arabs in the Fourth Century, Irfan Shahid. pp. 33–34.

[14] [14]
Byzantium and the Arabs in the Fourth Century, Irfan Shahîd. p. 32. Although Imru' al-Qays was considered christian [...] there is not a single christian formula or symbol in the (Namarah) inscription.

[FOOTNOTEShahîd1995120-15] [15]
Shahîd 1995, p. 120.

[FOOTNOTEBosworth19833–4-16] [16]
Bosworth 1983, pp. 3–4.

[17] [17]
Iraq After the Muslim Conquest By Michael G. Morony, pg. 233

[18] [18]
Abu Ja‘far Muhammad ibn Jarir Al-Tabari, Tarikh al-Rusul wa al-Muluk, Vol. 1. (Beirut: Dar Sader, 2003 ed.), pp. 286-293.

[19] [19]
Ali ibn Al-Athir, Al-Kamil fi al-Tarikh (Beirut: Maktaba al-Asriyya, 2009 ed.), pp. 339-334.

[20] [20]
Soravia, Bruna (2011). "ʿAbbādids (search results)". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.

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Lakhmid rulers

Abbadid dynasty

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Lakhmid kingdom

Lakhmid rulers

Abbadid dynasty

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Nomenclature and problems of Lakhmid history

History

Lakhmid dynasty and its descendants

In literature

See also

Notes

References

Sources