ALL MESOPOTAMIA

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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
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whencyclopedia:
“Ashurbanipal’s Collection of Sumerian and Babylonian Proverbs Ashurbanipal’s collection of Sumerian and Babylonian proverbs formed part of the famous Library of Ashurbanipal (7th century BCE) established at Nineveh for the express...
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Ashurbanipal’s Collection of Sumerian and Babylonian Proverbs

Ashurbanipal’s collection of Sumerian and Babylonian proverbs formed part of the famous Library of Ashurbanipal (7th century BCE) established at Nineveh for the express purpose of preserving the knowledge of the past for future generations. They are thought to have influenced the works included in the biblical Book of Proverbs, among other later wisdom texts.

sumerianlanguage

Ea-Naṣir Reassures Two Men (UET V 72)

mostlydeadlanguages

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In this unpublished tablet, held by the British Museum, we find the copper merchant Ea-Naṣir and his associate Ilushu-illassu writing to a couple of men to reassure them.  Although the situation is missing some context, there are some real gems in the context of the famous letter to Ea-Naṣir.

  • One of the men intimidating the recipients is named Mr. Shorty (kurûm).
  • Ea-Naṣir complains that people don’t believe him.
  • Ea-Naṣir mentions giving “the ingots that we talked about” to someone.
  • The repeated encouragements — “don’t be scared!” “don’t be critical!” “don’t worry!” — sound a lot like Ea-Naṣir is trying to reassure someone that a situation hasn’t gone sideways (but it has).


Say to Shumun-libshi and the Zabardabbû: [1]

Ea-Naṣir and Ilushu-illassu say:

As for the situation with Mr. “Shorty” and Erissum-matim, who came here, don’t be scared.

I made them enter the temple of the Sun-God and take an oath.  They said, “We didn’t come about these matters; we came for our businesses.”

I said, “I will write to them” — but they didn’t believe me!

He said, “I had a quarrel with Mr. Shumun-libshi.”  He said, “[…] to his partner.  I took, and you did not […]  You didn’t give to me.”

Within 3 days, I’ll come to the city of Larsa.

Also, I spoke with Erissum-matim and said, “What is your sign?” [2]

I said to the kettle-maker (?), “Go with Ilum-gamil the Zabardabbû, and take the shortfall for me, and put it in the city of Enimma.”

Also, don’t neglect your […].

Also, I have given the ingots that we talked about to the men.

P.S. Don’t be critical!  Get the […] from them!  Don’t worry!  We’ll come to you.  [3]

Keep reading

cetaceanhandiwork

sup y’all, new ea-nasir lore just dropped

earhartsease

wait so does “Ea-Naṣ︎ir” mean it’s been pronounced nashir all this time? where is that coming from?! (I’m only basing this on Sanskrit romanisation using ṣ︎ as a soft sh so I’ve no idea of the context here but)

mostlydeadlanguages

In Akkadian transliteration, “ṣ” means a “ts” sound.  So his name is pronounced “E-a-nat-SEAR.”  (It comes from the verb naṣāru, “to guard, to watch over,” so it means “The god Ea watches over [him].”)

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ancientorigins

After over a century of research, historians continue to be perplexed when it comes to understanding the Sumerian King List, an ancient list of Sumerian kings, including several from the realms of mythology.

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“Face of a Colossal Figure from Nineveh This carved stone face probably belonged to a head of a sphinx. The Assyrian king Sennacherib ordered several colossal statues to be made in his new palace. Such giant statues were thought to...
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Face of a Colossal Figure from Nineveh

This carved stone face probably belonged to a head of a sphinx. The Assyrian king Sennacherib ordered several colossal statues to be made in his new palace. Such giant statues were thought to have a supra-natural protective power. From the south-west palace at Nineveh (modern Ninawa Governorate, Iraq), northern Mesopotamia. 700-695 BCE. (The British Museum).
sumerianlanguage
sumerianlanguage

I saw this exercise completed in Latin (found here) and decided to try it in Sumerian! Note that some items have multiple vocabulary words; I’ve tried to go with the most basic/most common.*

A — su “body”

1 mush(me) “face” // 2 ka(g) “mouth” // 3 sun “chin” // 4 gu “neck” // 5 murgu “shoulders” // 6-7 “arm” // 8-9 ashkud “elbow, forearm” // 10 aur “armpit” // 11 shagsud “back (of torso)” // 12 gaba “chest” // 13 endur “navel, umbilical cord” // 14 shag “belly, gut” // 15 kibid “butt” // 16 ib “waist, hip” or sabad “loins, midsection” // 17-18 paphal “leg, thigh” // 19 dub “knee” // 20 ningus “shin”

B — shu “hand”

21 kishibla “wrist” // 23 umbin “nail” // 24-28 shusi “finger” // 29 tibir “palm”

C — sang “head”

30 dilib or siki “hair” // 31 kinamesira “temples” // 32 sangki “forehead” // 34 ngeshtug “ear” // 35 te “cheek” // 36 kiri “nose” // 37 paang “nostril(s)” // 38 meze “jaw” // 39-40 sun “beard” // 41 eme “tongue” // 42 zu “tooth” // 43 nundum “lip”

D — igi “eye”: 44 sigigi or ugurigi “eyebrow”

E — ngiri “foot”

49 zi-in-gi “ankle”** // 50 masila “heel” // 53-55 ngirisi “toe” // 56 umbin “toenail”

F — su “guts, entrails” or ngish “organs”

57 ugu “skull”* // 58 gumur “spine” // 59-61 ngeli or meli “throat, windpipe” // 62 sa “muscle” // 63 mur “lungs” // 64 sha(g) “heart” // 65 ur “liver” // 66 tun “stomach” // 67 shaningin “intestines” // 68-69 sa “vein, artery” // 70 ellang “kidney” // 72 ellamkush “bladder”

*I don’t know of a word for: back of hand; specific fingers, including the thumb; sideburns or mustache; eyelash, eyelid, iris or pupil; arch (ugurngiri?) or ball of foot; brain; pancreas. If you do, please let me know and I’ll update this post!

**I’ve kept the dashes in zi-in-gi to make clear that the “n” and “g” are pronounced separately, as /zin.gi/ rather than /zi.ŋi/. Elsewhere, parentheses indicate the word can be pronounced either way, e.g. ka or kag “mouth”.