Parallel Verses

Goodspeed New Testament

So those who are last now will be first then, and those who are first will be last."

New American Standard Bible

So the last shall be first, and the first last.”

King James Version

So the last shall be first, and the first last: for many be called, but few chosen.

Holman Bible

“So the last will be first, and the first last.”

International Standard Version

"In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

A Conservative Version

So the last will be first, and the first last, for many are called but few chosen.

American Standard Version

So the last shall be first, and the first last.

Amplified

So those who are last [in this world] shall be first [in the world to come], and those who are first, last.”

An Understandable Version

So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

Anderson New Testament

So the last shall be first, and the first last. For many are called, but few are chosen.

Bible in Basic English

So the last will be first, and the first last.

Common New Testament

So the last will be first, and the first will be last."

Daniel Mace New Testament

thus the last shall be first, and the first last: for though many are invited, few have precedence.

Darby Translation

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

Godbey New Testament

So the last shall be first, and first last.

John Wesley New Testament

So the last shall be first, and the first last: for many are called, but few chosen.

Julia Smith Translation

So shall the last be first, and the first last; for many are called, but few chosen.

King James 2000

So the last shall be first, and the first last: for many are called, but few chosen.

Lexham Expanded Bible

Thus the last will be first and the first last."

Modern King James verseion

So the last shall be first, and the first last, for many are called, but few are chosen.

Modern Spelling Tyndale-Coverdale

So the last shall be first, and the first shall be last. For many are called, and few be chosen."

Moffatt New Testament

So shall the last be first and the first last."

Montgomery New Testament

"So the last shall be first, and the first, last."

NET Bible

So the last will be first, and the first last."

New Heart English Bible

So the last will be first, and the first last."

Noyes New Testament

Thus the last will be first, and the first, last. And as

Sawyer New Testament

So the last shall be first, and the first last.

The Emphasized Bible

Thus, shall be - The last first, and the first last.

Thomas Haweis New Testament

Thus shall the last be first, and the first last; for many are called, but the elect are few.

Twentieth Century New Testament

So those who are last will be first, and the first last."

Webster

So the last shall be first, and the first last: for many are called, but few chosen.

Weymouth New Testament

"So the last shall be first, and the first last."

Williams New Testament

So those who are last now will be first then, and those first will be last."

World English Bible

So the last will be first, and the first last. For many are called, but few are chosen."

Worrell New Testament

So the last shall be first, and the first last.

Worsley New Testament

Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.

Youngs Literal Translation

So the last shall be first, and the first last, for many are called, and few chosen.'

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
So
οὕτω 
Houto 
Usage: 146

the last
ἔσχατος 
Eschatos 
Usage: 24

shall be
ἔσομαι 
Esomai 
shall be, will be, be, shall have, shall come to pass, shall, not tr,
Usage: 83

πρῶτος 
Protos 
Usage: 67

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

the first
πρῶτος 
Protos 
Usage: 67

ἔσχατος 
Eschatos 
Usage: 24

for
γάρ 
Gar 
for, , not tr
Usage: 825

πολύς πολλός 
Polus 
Usage: 292

be
εἰσί 
Eisi 
are, be, were, have, not tr,
Usage: 97

κλητός 
Kletos 
Usage: 9

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

few
ὀλίγος 
Oligos 
Usage: 28

Devotionals

Devotionals containing Matthew 20:16

References

American

Easton

Fausets

Morish

Word Count of 37 Translations in Matthew 20:16

Context Readings

The Parable Of The Workers In The Vineyard

15 Have I no right to do what I please with what is mine? Or do you begrudge my generosity?' 16  So those who are last now will be first then, and those who are first will be last." 17 When Jesus was about to go up to Jerusalem, he took the Twelve off by themselves, and said to them as they were on the way,

Cross References

Matthew 19:30

But many who are first now will be last then, and many who are now last will be first.

Mark 10:31

But many who are first now will be last then, and the last will be first."

Matthew 7:13

"Go in at the narrow gate. For the road that leads to destruction is broad and spacious, and there are many who go in by it.

Matthew 8:11-12

And I tell you, many will come from the east and from the west and take their places at the feast with Abraham, Isaac, and Jacob, in the Kingdom of Heaven,

Matthew 21:31

Which of the two did what his father wanted?" They said, "The second one." Jesus said to them, "I tell you, the tax-collectors and prostitutes are going into the Kingdom of God ahead of you.

Matthew 22:14

For many are invited but few chosen."

Luke 7:47

Therefore, I tell you, her sins, many as they are, are forgiven, for she has loved me so much. But the man with little to be forgiven loves me but little."

Luke 13:28-30

There you will weep and gnash your teeth when you see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God, while you are put outside.

Luke 14:24

For I tell you that none of those men who were invited shall have any of my dinner!' "

Luke 15:7

I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance.

Luke 17:17-18

And Jesus said, "Were not all ten cured? Where are the other nine?

John 12:19-22

So the Pharisees said to one another, "You see, you cannot do anything! The whole world has run after him!"

Romans 5:20

Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it,

Romans 8:30

and those whom he has predestined he calls, and those whom he calls he makes upright, and those whom he makes upright he glorifies.

Romans 9:30

Then what do we conclude? That heathen who were not striving for uprightness attained it, that is, an uprightness which was produced by faith;

1 Thessalonians 2:13

We for our part constantly thank God for another reason too??ecause when you received God's message from our lips, you welcomed it not as the message of men but as the message of God, as it really is, which does its work in the hearts of you believers.

2 Thessalonians 2:13-14

We always have to thank God for you, brothers whom the Lord so loves, because God chose you from the beginning to be saved through consecration by the Spirit and through faith in the truth,

James 1:23-25

For anyone who merely listens to the message without obeying it is like a man who looks in a mirror at the face that nature gave him,

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain