Parallel Verses
Moffatt New Testament
Enter by the narrow gate: for [the gate] is broad and the road is wide that leads to destruction, and many enter that way.
New American Standard Bible
King James Version
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Holman Bible
International Standard Version
"Go in through the narrow gate, because the gate is wide and the road is spacious that leads to destruction, and many people are entering by it.
A Conservative Version
Enter ye in by the narrow gate, because wide is the gate, and broad is the way, that leads to destruction, and many are they who enter through it.
American Standard Version
Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
Amplified
An Understandable Version
"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].
Anderson New Testament
Enter in through the strait gate: for wide is the gate, and broad is the way, that leads to destruction; and many there are that go in through it.
Bible in Basic English
Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.
Common New Testament
"Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it.
Daniel Mace New Testament
Enter ye in at the strait gate; the gate that leadeth to destruction is broad, and the way is open, and they who pass through are numerous.
Darby Translation
Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.
Godbey New Testament
Enter ye in through the narrow gate: because wide is the gate and broad is the way, that leadeth to destruction, and many there are, who are going in through it.
Goodspeed New Testament
"Go in at the narrow gate. For the road that leads to destruction is broad and spacious, and there are many who go in by it.
John Wesley New Testament
Enter ye in thro' the straight gate: for wide is the gate and broad is the way that leadeth to destruction, and many there are that go in thro' it:
Julia Smith Translation
Enter ye in through the strait gate, for broad the gate and spacious the way leading to destruction, and many are they coming in through it.
King James 2000
Enter in at the narrow gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be who go in there:
Lexham Expanded Bible
"Enter through the narrow gate, because broad [is] the gate and spacious [is] the road that leads to destruction, and there are many who enter through it,
Modern King James verseion
Go in through the narrow gate, for wide is the gate and broad is the way that leads to destruction, and many there are who go in through it.
Modern Spelling Tyndale-Coverdale
Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Montgomery New Testament
"Enter by the narrow gate; for broad is the gate and wide the road that leads to destruction, and many are they who go in by it;
NET Bible
"Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.
New Heart English Bible
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
Noyes New Testament
Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.
Sawyer New Testament
Enter in through the narrow gate, for wide is the gate; and spacious the way which leads to destruction, and many are they that enter in by it;
The Emphasized Bible
Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:
Thomas Haweis New Testament
Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:
Twentieth Century New Testament
Go in by the small gate. Broad and spacious is the road that leads to destruction, and those that go in by it are many;
Webster
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.
Weymouth New Testament
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;
Williams New Testament
"Go in by the narrow gate, for broad and roomy is the road that leads to destruction, and many are going in by it.
World English Bible
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
Worrell New Testament
"Enter ye in through the narrow gate; because wide is the gate, and broad is the way that leads to destruction, and many are those who enter through it;
Worsley New Testament
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be who go in thereat:
Youngs Literal Translation
Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;
Themes
eternal Death » The way to, described
Destruction » The way that leads to destruction
Direction » What gate to enter into
Evil » Way » General references to
Gates » Figurative » Of salvation
Gates » Illustrative » (wide,) of the entrance to ruin
Highways » Illustrative » (broad,) of the way to destruction
Life » The gate and way which leads to life
Pathway of sin » General references to
Strait gate » The narrow path toward righteousness
Way » Evil provided » Evil, pathway to sin
Topics
Interlinear
Dia
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Apago
Apoleia
Word Count of 37 Translations in Matthew 7:13
Prayers for Matthew 7:13
Verse Info
Context Readings
The Golden Rule
12 Well then, whatever you would like men to do to you, do just the same to them; that is the meaning of the Law and the prophets. 13 Enter by the narrow gate: for [the gate] is broad and the road is wide that leads to destruction, and many enter that way. 14 But the road that leads to life is both narrow and close, and there are few who find it.
Cross References
Matthew 3:2
"Repent, the Reign of heaven is near."
Galatians 5:24
Now those who belong to Christ have crucified the flesh with its emotions and passions.
Luke 13:24-25
"Strive to get in through the narrow door, for I tell you many will try to get in and not be able,
2 Thessalonians 1:8-9
in flaming fire, to inflict punishment on those who ignore God, even on those who refuse obedience to the gospel of our Lord Jesus,
1 Peter 4:17-18
It is time for the Judgment to begin with the household of God; and if it begins with us, what will be the fate of those who refuse obedience to God's gospel?
1 John 5:19
We know that we belong to God, and that the whole world lies in the power of the evil One.
Revelation 12:9
So the huge dragon was thrown down ??that old serpent called the Devil and Satan, the seducer of the whole world ??thrown down to the earth, and his angels thrown down along with him.
Revelation 13:8
and all the dwellers on earth will be his worshippers, everyone whose name has not been written from the foundation of the world in the book of Life.
Revelation 20:3
flinging him into the abyss and shutting and sealing it on the top of him, to prevent him seducing the nations again until the thousand years were completed ??after which he has to be released for a little while.
Revelation 20:15
and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.
Matthew 3:8
Now, produce fruit that answers to your repentance,
Matthew 18:2-3
So he called a child, set it among them,
Matthew 23:13
Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering.
Matthew 25:41
Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels!
Matthew 25:46
So they shall depart to eternal punishment, and the just to eternal life."
Luke 9:33
When they were parting from him, Peter said to Jesus, "Master, it is a good thing we are here; let us put up three tents, one for you, one for Moses, and one for Elijah" (not knowing what he was saying).
Luke 14:33
So with everyone of you who will not part with all his goods he cannot be a disciple of mine.
John 10:9
(I am the Gate; whoever enters by me will be saved, he will go in and out and find pasture.)
John 14:6
Jesus said to him, "I am the real and living way: no one comes to the Father except by means of me.
Acts 2:38-40
"Repent," said Peter, "let each of you be baptized in the name of Jesus Christ for the remission of your sins; then you will receive the gift of the holy Spirit.
Acts 3:19
Repent then, and turn to have your sins blotted out, so that a breathing-space may be vouchsafed you,
Romans 3:9-19
Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin ??10 as it is written, None is righteous, no, not one;
Romans 9:22
What if God, though desirous to display his anger and show his might, has tolerated most patiently the objects of his anger, ripe and ready to be destroyed?
2 Corinthians 4:4
there the god of this world has blinded the minds of unbelievers, to prevent them seeing the light thrown by the gospel of the glory of Christ, who is the likeness of God.
2 Corinthians 6:17
Therefore come away from them, separate, saith the Lord, touch not what is unclean; then I will receive you,
Ephesians 2:2-3
in which you moved as you followed the course of this world, under the sway of the prince of the air ??the spirit which is at present active within those sons of disobedience
Philippians 3:19
Destruction is their fate, the belly is their god, they glory in their shame, these men of earthly mind!