Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
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These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. Now in these days, prophets came down from Jerusalem to Antioch. read more. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius. As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; which they also did, sending it to the elders by the hands of Barnabas and Saul.
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them." read more. Then, when they had fasted and prayed and laid their hands on them, they sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. read more. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up, That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. All his works are known to God from eternity.' "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." read more. Barnabas planned to take John, who was called Mark, with them also. But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work. Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the assemblies.
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
But when Peter came to Antioch, I resisted him to his face, because he stood condemned. For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. read more. And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do? "We, being Jews by nature, and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! For if I build up again those things which I destroyed, I prove myself a law-breaker. For I, through the law, died to the law, that I might live to God. I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"
For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. Luke, the beloved physician, and Demas greet you. read more. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
knowing that such a one is perverted, and sins, being self-condemned.
saying, "What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea."
"To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things: