Reference: Cistern
Easton
the rendering of a Hebrew word bor, which means a receptacle for water conveyed to it; distinguished from beer, which denotes a place where water rises on the spot (Jer 2:13; Pr 5:15; Isa 36:16), a fountain. Cisterns are frequently mentioned in Scripture. The scarcity of springs in Palestine made it necessary to collect rain-water in reservoirs and cisterns (Nu 21:22). (See Well.)
Empty cisterns were sometimes used as prisons (Jer 38:6; La 3:53; Ps 40:2; 69:15). The "pit" into which Joseph was cast (Ge 37:24) was a beer or dry well. There are numerous remains of ancient cisterns in all parts of Palestine.
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And they took him, and cast him into a pit: and the pit was empty; there was no water in it.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high-way, until we have past thy borders.
He brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
Let not the water-flood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Drink waters out of thy own cistern, and running waters out of thy own well.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.
Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
They have cut off my life in the dungeon, and cast a stone upon me.
Fausets
Bor, a dug pit for receiving water conducted from a spring or the rainfall. (See CONDUIT.) The dryness between May and September in Palestine makes reservoirs necessary; of which the larger are called "pools," the smaller "cisterns." The rocky soil facilitates their construction. The top, with stonework and a round opening, has often a wheel for the bucket; an image of the aorta or great artery circulating the blood from the ventricle of the heart, or the wheel expresses life in its rapid motion (Jas 3:6; Ec 12:6). The rain is conducted to them from the roofs of the houses, most of which are furnished with them; from whence is derived the metaphor, Pr 5:15, "drink waters out of thine own cistern," i.e. draw thy enjoyments only from the sources that are legitimately thine.
Hezekiah stopped the water supply outside Jerusalem at the invasion of Sennacherib, while within there was abundant water (2Ch 32:3-4). So it has been in all the great sieges of Jerusalem, scarcity of water outside, abundance within. Empty cisterns were used as prisons. So Joseph was cast into a "pit" (Ge 37:22); Jeremiah into one miry at the bottom, and so deep that he was let down by cords (Jer 38:6), said to be near "Herod's gate." Cisterns yield only a limited supply of water, not an everflowing spring; representing creature comforts soon exhausted, and therefore never worth forsaking the never failing, ever fresh supplies of God. for (Jer 2:13). The stonework of tanks often becomes broken, and the water leaks into the earth; and, at best, the water is not fresh long. Compare Isa 55:1-2; Lu 12:33.
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And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.
And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they helped him.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they helped him. So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
Drink waters out of thy own cistern, and running waters out of thy own well.
Drink waters out of thy own cistern, and running waters out of thy own well.
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price. Why do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently to me, and eat ye that which is good, and let your soul delight itself in fatness.
Why do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently to me, and eat ye that which is good, and let your soul delight itself in fatness.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.
Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Sell what ye have, and give alms: provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Sell what ye have, and give alms: provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.
Hastings
In Palestine, the climate and geological formation of the country render the storage of water a prime necessity of existence. Hence cisterns, mostly hewn in the solid rock, were universal in Bible times, and even before the Hebrew conquest (De 6:11; Ne 9:25, both RV). Thus at Gezer it has been found that 'the rock was honeycombed with cisterns, one appropriated to each house [cf. 2Ki 18:31] or group of houses
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Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it;
And houses full of all good things, which thou didst not fill, and wells digged, which thou didst not dig, vineyards and olive-trees, which thou didst not plant; when thou shalt have eaten and be full;
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig-tree, and drink ye every one the waters of his cistern:
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards and olive-yards, and fruit trees in abundance: so they ate and were filled, and became fat, and delighted themselves in thy great goodness.
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Smith
Cistern,
a receptacle for water, either conducted from an external spring or proceeding from rain-fall. The dryness of the summer months and the scarcity of springs in Judea made cisterns a necessity, and they are frequent throughout the whole of Syria and Palestine. On the long-forgotten way from Jericho to Bethel, "broken cisterns" of high antiquity are found at regular intervals. Jerusalem depends mainly for water upon its cisterns, of which almost every private house possesses one or more, excavated in the rock on which the city is built. The cisterns have usually a round opening at the top, sometimes built up with stonework above and furnished with a curb and a wheel for a bucket.
Empty cisterns were sometimes used as prisons and places of confinement. Joseph was cast into a "pit,"
as was Jeremiah.
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And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Watsons
CISTERN, a reservoir chiefly for rain water. Numbers of these are still to be seen in Palestine, some of which are a hundred and fifty paces long, and sixty broad. The reason of their being so large was, that their cities were many of them built in elevated situations; and the rain falling only twice in the year, namely, spring and autumn, it became necessary for them to collect a quantity of water, as well for the cattle as for the people. A broken cistern would of course be a great calamity to a family, or in some cases even to a town; and with reference to this we may see the force of the reproof, Jer 2:13.
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For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.