Reference: Ephesians
Morish
Ephesians. Ephe'sians
The inhabitants of Ephesus. Ac 19:28-35; 21:29.
Ephesians, Ephe'sians Epistle to the.
Paul first visited Ephesus on his way from Corinth to Syria: he did not stay then, but left Priscilla and Aquila there, who were afterwards joined by Apollos. Ac 18:18-24. Paul soon returned and stayed there two years. There was thus time for the saints to be grounded in the truth. The opposition was so great in the synagogue that Paul separated the disciples, and they met daily in the school of Tyrannus. The word grew mightily and prevailed. Ac 19:1-20.
In 1Co 15:32 Paul speaks of having fought with beasts at Ephesus, doubtless alluding to the strong opposition manifested towards him there by the Jews. In Ac 20:17, etc., Paul exhorts the elders of Ephesus, as overseers, to feed the church of God. He warns them that grievous wolves would enter in, and some from among themselves would speak perverse things to draw away disciples after them. As their resource he commends them to God and the word of His grace. Following this was the Epistle he wrote to them during the two years he was a prisoner at Rome.
In 1Ti 1:3 Paul says he had besought Timothy to abide at Ephesus, and to exhort them to teach no other doctrine, and not to give heed to fables and endless genealogies. In 2Ti 1:15 there is the sad intelligence that 'all they which are in Asia' (which must have included Ephesus) had 'turned away from' Paul, doubtless signifying that they had given up the truth as taught by Paul, and settled down with a lower standard. In 2Ti 4:12 Tychicus had been sent to Ephesus. The great care and watchfulness with which Paul laboured for their welfare is very manifest. In Re 2:1-7 we have the address to this church, in which much is said in their favour, though the solemn charge had also to be made that they had left their first love, and the warning is given that if they did not repent their candlestick would be removed.
The Epistle to the Ephesians is remarkable in setting forth the counsels of God with regard to His people as connected with Christ. It is from this standpoint that they are viewed, rather than that of their need as sinners, and how it has been met. This latter is developed in the Epistle to the Romans. The state of the Ephesian believers enabled them to receive a communication of such a nature as this Epistle, in which glorious unfoldings of the mind of God about His own are given in the greatest fulness.
The key note is struck in Eph 1:3, where God is blessed as "the God and Father of our Lord Jesus Christ"
See Verses Found in Dictionary
And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews. read more. And they asking him to stay a longer time with them, he did not consent but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus. And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch. And after he had spent some time there, he departed and went over the country of Galatia and Phrygia in order, strengthening all the disciples. And a certain Jew named Apollos, an Alexandrian by birth, an eloquent man mighty in the Scriptures, came to Ephesus.
And it happened in the time Apollos was at Corinth, Paul was passing through the higher parts to Ephesus. And finding certain disciples, he said to them, Have you received the Holy Spirit since you believed? And they said to him, We did not so much as hear whether the Holy Spirit is. read more. And he said to them, Then to what were you baptized? And they said, To John's baptism. And Paul said, John truly baptized with the baptism of repentance, saying to the people that they should believe into Him coming after him, that is, into Jesus Christ. And hearing, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the Holy Spirit came on them, and they spoke with tongues and prophesied. And all of the men were about twelve. And going into the synagogue, he spoke boldly for three months, reasoning and persuading the things concerning the kingdom of God. But when some were hardened and did not believe, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of one Tyrannus. And this happened over two years, so that all those living in Asia heard the Word of the Lord Jesus, both Jews and Greeks. And God did works of power through the hands of Paul, so that even handkerchiefs or aprons from his skin being brought onto the sick, the diseases were released, and the evil spirits went out of them. And certain from the strolling Jews, exorcists, undertook to name the name of the Lord Jesus over those having evil spirits, saying, We adjure you by Jesus whom Paul preaches. And there were seven sons of Sceva, a Jewish chief priest, who did so. But answering the evil spirit said, Jesus I know, and I comprehend Paul, but who are you? And the man in whom the evil spirit resided leaped on them, and overcoming them he was strong against them, so that they fled out of the house naked and wounded. And this was known to all the Jews and Greeks who lived at Ephesus, and fear fell on all of them, and the name of the Lord Jesus was magnified. And many who believed came and confessed and showed their deeds. Also many of those practicing the curious arts, bringing together the books, burned them before all. And they counted the prices of them and found it to be fifty thousand pieces of silver. So the Word of God grew mightily and prevailed.
And hearing, and becoming full of anger, they cried out, saying, Great is Artemis of the Ephesians. And all the city was filled with confusion. And they rushed with one accord to the theater, keeping a firm grip on Gaius and Aristarchus, Macedonians, traveling companions of Paul. read more. And Paul intending to go in to the mob, the disciples did not allow him. And some of the chief men of Asia, being his friends, sent to him, begging him not to give himself into the theater. Then indeed others cried out, some other things; for the assembly was confused, and most of them did not know why they had come together. And they dragged Alexander forward out of the crowd, the Jews thrusting him forward. And waving his hand Alexander desired to defend himself to the mob. But when they knew that he was a Jew, all with one voice cried out for two hours' time, Great is Artemis of the Ephesians! And quieting the crowd, the town clerk said, Men, Ephesians! What one of you does not know that the city of the Ephesians is a worshiper of the great goddess Artemis, and of That Fallen from the Sky?
And from Miletus he sent to Ephesus and called the elders of the church.
(For they had seen Trophimus the Ephesian with him in the city before, whom they supposed that Paul had brought into the temple.)
If according to man I fought with beasts in Ephesus, what advantage is to me if the dead are not raised? "Let us eat and drink, for tomorrow we die!"
Blessed be the God and Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenlies in Christ;
Blessed be the God and Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenlies in Christ;
which He worked in Christ in raising Him from the dead, and He seated Him at His right hand in the heavenlies,
and has raised us up together and made us sit together in the heavenlies in Christ Jesus,
so that now to the rulers and powers in the heavenlies might be known by the church the manifold wisdom of God,
This I say therefore, and testify in the Lord, that you should not walk from now on as other nations walk, in the vanity of their mind,
For we do not wrestle against flesh and blood, but against principalities, against powers, against the world's rulers, of the darkness of this age, against spiritual wickedness in high places.
Even as I begged you to remain at Ephesus, when I was going to Macedonia, that you might charge some that they teach no other doctrine,
This you know, that all those in Asia have turned away from me, of whom are Phygellus and Hermogenes.
To the angel of the church of Ephesus write: He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands, says these things. I know your works and your labor and your patience, and how you cannot bear those who are evil. And you tried those pretending to be apostles, and are not, and have found them liars. read more. And you have borne, and have patience, and for My name's sake you have labored and have not fainted. But I have against you that you left your first love. Therefore remember from where you have fallen, and repent, and do the first works, or else I will come to you quickly and will remove your lampstand out of its place unless you repent. But you have this, that you hate the deeds of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the Tree of Life, which is in the midst of the paradise of God.