Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
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(Are they not beyond the Jordan, {toward the west}, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho.
And Yahweh said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, the name of that place is called Gilgal to this day. And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}."
And the men of Gibeon sent [word] to Joshua at the camp at Gilgal, saying, "{Do not abandon} your servant. Come up to us quickly and save us! Help us, for all the kings of the Amorites who dwell in the hill country have gathered against us."
and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.
He used to go [on the circuit] {from year to year}. He went around Bethel, Gilgal, and Mizpah, and he judged Israel [in] all these places.
Then you will go down before me to Gilgal. Look, I am coming down to you to offer burnt offerings {and to make} fellowship offerings. You must wait seven days until I come to you. Then I will let you know what you should do."
So all the people went to Gilgal and they made Saul king there before Yahweh in Gilgal. They sacrificed fellowship offerings there before Yahweh. Then Saul rejoiced there greatly [along with] all the men of Israel.
So Elisha returned to Gilgal. Now the famine [was] in the land, and the sons of the prophets were sitting before him. He said to his servant, put on the large pot and cook a stew for the sons of the prophets.
from Beth Gilgal, from the field of Geba and Azmaveth; for the singers built for themselves villages all around Jerusalem.
Even though you, Israel, [are] playing the whore, do not let Judah become guilty; do not enter Gilgal, or go up [to] Beth-aven; and do not swear, "{As Yahweh lives}!"
Every evil of theirs [began] at Gilgal, so I [began] to hate them there; because of the evil of their deeds I will drive them out from my house. I will love them no more; all their officials [are] rebels.
If [in] Gilead [there is] evil, surely they will come to nothing. In Gilgal they sacrifice bulls, also their altars will be like stone heaps on furrows of [the] field.
"Come [to] Bethel and transgress; [to] Gilgal and {multiply transgression}! Bring your sacrifices in the morning and your tithes on the {third day}.
But do not seek Bethel or go [to] Gilgal or cross over to Beersheba, for Gilgal will certainly go into exile and Bethel will come to disaster."
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
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And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites [were] in the land at that time. And Yahweh appeared to Abram and said, "To your offspring I will give this land." And he built an altar there to Yahweh, who had appeared to him.
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho. And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.
And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}."
And the men of Gibeon sent [word] to Joshua at the camp at Gilgal, saying, "{Do not abandon} your servant. Come up to us quickly and save us! Help us, for all the kings of the Amorites who dwell in the hill country have gathered against us."
The entire congregation of the {Israelites} assembled [at] Shiloh, and they set up there the tent of meeting, and the land was subdued before them.
He used to go [on the circuit] {from year to year}. He went around Bethel, Gilgal, and Mizpah, and he judged Israel [in] all these places.
Then you will go down before me to Gilgal. Look, I am coming down to you to offer burnt offerings {and to make} fellowship offerings. You must wait seven days until I come to you. Then I will let you know what you should do."
Then Samuel said to the people, "Come, let us go to Gilgal, and let us renew the kingship there."
[Some] of the Hebrews crossed over the Jordan to the land of Gad and Gilead. But Saul was still at Gilgal, and all the army {followed him trembling}. He waited seven days according to the appointed time Samuel determined, but Samuel did not come to Gilgal, and {the army started to slip away from him}. read more. So Saul said, "Bring here to me the burnt offering and the fellowship offerings." Then he offered up the burnt offering.
When Yahweh was about to take Elijah up in the storm [to] heaven, Elijah and Elisha went from Gilgal. Elijah said to Elisha, "Please stay here, for Yahweh has sent me up to Bethel." Elisha said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they went down [to] Bethel.
So Elisha returned to Gilgal. Now the famine [was] in the land, and the sons of the prophets were sitting before him. He said to his servant, put on the large pot and cook a stew for the sons of the prophets.
Even though you, Israel, [are] playing the whore, do not let Judah become guilty; do not enter Gilgal, or go up [to] Beth-aven; and do not swear, "{As Yahweh lives}!"
Every evil of theirs [began] at Gilgal, so I [began] to hate them there; because of the evil of their deeds I will drive them out from my house. I will love them no more; all their officials [are] rebels.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
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And it happened [that] on the third day, while they were in pain, two of the sons of Jacob, Simeon and Levi, the brothers of Dinah, each took his sword and came against the unsuspecting city and killed all the males.
But Zipporah took a flint [knife], and she cut off the foreskin of her son, and she touched his feet, and she said, "Yes, you [are] a bridegroom of blood to me."
Why should [the] Egyptians {say}, 'With evil [intent] he brought them out to kill them in the mountains and wipe them from the face of the earth'? Turn from {your fierce anger} and relent concerning the disaster for your people.
And Moses said to Yahweh, "Then the Egyptians will hear that you brought up this people from their midst in your power, and they will {tell it} to the inhabitants of this land. They heard that you, Yahweh, [are] in the midst of this people, that you are seen eye to eye, and your cloud [is] standing over them, and in a column of cloud you go before them by day and in a column of fire [at] night. read more. But if you destroy this people {all at once}, the nations that will have heard your message will say, 'Yahweh was unable to bring this people in the land that he swore by an oath, and he slaughtered them in the desert.'
From there they set out and encamped at the valley of Zered. From there they set out and encamped beyond Arnon, which [is] in the desert that goes out from the boundary of the Amorites, because Arnon [is] the boundary of Moab, between Moab and the Amorites.
These [were] the ones counted by Moses and Eleazar the priest, who counted the {Israelites} on the desert-plateau of Moab on [the] Jordan [across] Jericho. And among these there was not a man of those counted by Moses and Aaron the priest, who counted the {Israelites} in the desert of Sinai. read more. For Yahweh said to them, "They will surely die in the desert." And not a man was left over from them, except Caleb son of Jephunneh and Joshua son of Nun.
Now the {length of time} that we had traveled from Kadesh Barnea until [the time when] we crossed the wadi of Zered [was] thirty-eight years, until the perishing of all of that generation; [that is], the men of war from the midst of the camp as Yahweh had sworn to them.
lest [the people of] the land from which you brought us out from there say, "Because Yahweh was not able to bring them to the land that he {promised} to them and because of his hatred [toward] them, he has brought them out to kill them in the desert."
(Are they not beyond the Jordan, {toward the west}, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)
and command them, saying, 'Take for yourselves twelve stones from the middle of the Jordan where the priests' feet stood firmly, and bring them over with you, and set them up in {the place where you will camp tonight}.'"
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho. And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.
At that time Yahweh said to Joshua, "Make for yourself knives of flint, and circumcise the {Israelites} a second time." So Joshua made knives of flint, and he circumcised the {Israelites} at the hill of the foreskins.
And Yahweh said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, the name of that place is called Gilgal to this day. And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.
Then the king returned and he came to the Jordan; Judah had come to Gilgal to come to meet the king, to bring the king over the Jordan.
When Yahweh was about to take Elijah up in the storm [to] heaven, Elijah and Elisha went from Gilgal. Elijah said to Elisha, "Please stay here, for Yahweh has sent me up to Bethel." Elisha said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they went down [to] Bethel. read more. Then the sons of the prophets who [were in] Bethel came out to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!"
{before} your evil was uncovered? [It was] like the time of the scorn of the daughters of Aram and all [those] around her, and of the daughters of the Philistines, those all around who [are] despising you.
O my people, remember what Balak the king of Moab devised, and what Balaam the son of Beor answered him, and [what happened from] Shittim to Gilgal, so that you might know the righteous acts of Yahweh."
I have heard the reproaches of Moab and the scorning of the {Ammonites}, [with] which they have taunted my nation and made boasts against their territory.
My children, for whom I am having birth pains again, until Christ is formed in you!
And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
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(Are they not beyond the Jordan, {toward the west}, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho. And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.
And Yahweh said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, the name of that place is called Gilgal to this day.
Then the descendants of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, "You know the word that Yahweh said to Moses the man of God at Kadesh Barnea concerning you and me.
and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.
But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out,
He used to go [on the circuit] {from year to year}. He went around Bethel, Gilgal, and Mizpah, and he judged Israel [in] all these places.
So Elisha returned to Gilgal. Now the famine [was] in the land, and the sons of the prophets were sitting before him. He said to his servant, put on the large pot and cook a stew for the sons of the prophets.
Indeed, like a stubborn heifer, Israel is stubborn; Now Yahweh will feed them, like a lamb in broad pasture.
Ephraim is stricken, their root is dried up, they shall not bear fruit. Even if they give birth, I will kill the cherished offspring of their womb.
If [in] Gilead [there is] evil, surely they will come to nothing. In Gilgal they sacrifice bulls, also their altars will be like stone heaps on furrows of [the] field.
"Come [to] Bethel and transgress; [to] Gilgal and {multiply transgression}! Bring your sacrifices in the morning and your tithes on the {third day}.
Seek Yahweh so that you may live, so that he will not break out like a fire [against] the house of Joseph! And it will devour, {with none to quench} [it] for Bethel.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
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(Are they not beyond the Jordan, {toward the west}, in the land of the Canaanites living in the Jordan Valley, opposite Gilgal beside the terebinth of Moreh?)
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho. And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.
At that time Yahweh said to Joshua, "Make for yourself knives of flint, and circumcise the {Israelites} a second time." So Joshua made knives of flint, and he circumcised the {Israelites} at the hill of the foreskins. read more. This [is] the reason why Joshua circumcised all the people: all the males who went out from Egypt, all the warriors, died in the wilderness as they went out from Egypt {on the journey}. For all the people who left were circumcised, but all the people born in the wilderness {on the journey} [after] they left from Egypt were not circumcised. For forty years the {Israelites} traveled in the wilderness until all the nation, the warriors that left Egypt, perished, because they did not listen to the voice of Yahweh. To them Yahweh swore that they would not see the land that he swore to their ancestors to give to us, a land flowing with milk and honey. And it was their children [whom] he raised in their place that Joshua circumcised, for they were uncircumcised, because they had not been circumcised {on the journey}. And it happened, when all the nation had finished circumcising, they remained where they were in the camp until they recovered. And Yahweh said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, the name of that place is called Gilgal to this day. And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho. On the next day after the Passover, on that very day, they ate from the produce of the land, unleavened cakes and roasted corn.
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}."
And the men of Gibeon sent [word] to Joshua at the camp at Gilgal, saying, "{Do not abandon} your servant. Come up to us quickly and save us! Help us, for all the kings of the Amorites who dwell in the hill country have gathered against us." So Joshua went up from Gilgal, he and {all the fighting men} with him, {all the best warriors}. read more. And Yahweh said to Joshua, "Do not be afraid of them, for I have given them into your hand; {no one will withstand you}. Joshua came upon them suddenly {by marching up} all night from Gilgal. And Yahweh threw them into panic before Israel, who struck them [with] a great blow at Gibeon and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. And as they were fleeing from Israel, [they were] on the slope of Beth-horon, and Yahweh threw huge stones from the heavens on them as far as Azekah; and more died by the hail stones than those whom the {Israelites} killed by the sword. Then Joshua spoke to Yahweh, on the day Yahweh gave the Amorites over to the {Israelites}, and he said in the sight of Israel, "Sun in Gibeon, stand still, and moon, in the valley of Aijalon." And the sun stood still, and the moon stopped, until [the] nation took vengeance [on] its enemies. Is it not written in the scroll of Jashar? The sun stood still in the middle of the heaven and was not in haste to set for about a full day. There has not been a day like this before it or after, that Yahweh listened to the voice of man; for Yahweh fought for Israel. And Joshua returned and all Israel with him to the camp at Gilgal.
Then the descendants of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, "You know the word that Yahweh said to Moses the man of God at Kadesh Barnea concerning you and me.
and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.
It changes direction from [the] north, and it continues [to] En Shemesh; it goes out to Geliloth, which [is] opposite the ascent of Adummim, and it goes down [to] the stone of Bohan, son of Reuben.
Then Samuel said to the people, "Come, let us go to Gilgal, and let us renew the kingship there." So all the people went to Gilgal and they made Saul king there before Yahweh in Gilgal. They sacrificed fellowship offerings there before Yahweh. Then Saul rejoiced there greatly [along with] all the men of Israel.
And all Israel did hear, saying, "Saul has defeated the garrison of [the] Philistines; and also, Israel has become a stench among [the] Philistines!" So the people were called out after Saul at Gilgal. And the Philistines assembled to fight with Israel, thirty thousand chariots and six thousand horsemen and an army as numerous as sand which [is] on the seashore. And they came up and encamped at Micmash, east of Beth Aven. read more. When the men of Israel saw that [it was] {too difficult} for them, because the army was hard pressed, the people hid themselves in the caves, in the thorn bushes, in the cliffs, in the vaults and in the wells. [Some] of the Hebrews crossed over the Jordan to the land of Gad and Gilead. But Saul was still at Gilgal, and all the army {followed him trembling}. He waited seven days according to the appointed time Samuel determined, but Samuel did not come to Gilgal, and {the army started to slip away from him}. So Saul said, "Bring here to me the burnt offering and the fellowship offerings." Then he offered up the burnt offering. {Just as} he finished offering the burnt sacrifice, Samuel was coming. So Saul went out to meet him [and] to bless him. But Samuel said, "What have you done?" Saul said, "Because I saw that the army {was scattering} from me and you did not come {at the appointed time} and [that the] Philistines had gathered at Micmash, therefore I said, 'Now [the] Philistines will come down against me at Gilgal, and I have not yet implored the face of Yahweh.' So I forced myself and offered the burnt offering." Then Samuel said to Saul, "You have behaved foolishly! You have not kept the command of Yahweh your God which he commanded you. For then, Yahweh would have established your kingdom over Israel forever. But now, your kingdom will not endure. Yahweh has sought for himself a man according to his [own] heart, and Yahweh has appointed him as leader over his people, because you have not kept what Yahweh commanded you." Then Samuel got up and went up from Gilgal to Gibeah of Benjamin. And Saul mustered the people who were found with him, about six hundred men.
Then Samuel got up early in the morning to meet Saul. Samuel was told, "Saul has gone to Carmel, and look, he [is] setting up a monument for himself." Then he turned around and crossed over and went down to Gilgal.
The troops took from the plunder, sheep and cattle, the best of the things devoted to destruction, to sacrifice to Yahweh your God at Gilgal."
Samuel said, "Just as your sword bereaved women, so will your mother be bereaved among women!" Then Samuel hacked Agag to pieces in the presence of Yahweh at Gilgal.
Then the king returned and he came to the Jordan; Judah had come to Gilgal to come to meet the king, to bring the king over the Jordan.
When Yahweh was about to take Elijah up in the storm [to] heaven, Elijah and Elisha went from Gilgal.
So Elisha returned to Gilgal. Now the famine [was] in the land, and the sons of the prophets were sitting before him. He said to his servant, put on the large pot and cook a stew for the sons of the prophets.
from Beth Gilgal, from the field of Geba and Azmaveth; for the singers built for themselves villages all around Jerusalem.
Even though you, Israel, [are] playing the whore, do not let Judah become guilty; do not enter Gilgal, or go up [to] Beth-aven; and do not swear, "{As Yahweh lives}!"
Every evil of theirs [began] at Gilgal, so I [began] to hate them there; because of the evil of their deeds I will drive them out from my house. I will love them no more; all their officials [are] rebels.
"Come [to] Bethel and transgress; [to] Gilgal and {multiply transgression}! Bring your sacrifices in the morning and your tithes on the {third day}.
But do not seek Bethel or go [to] Gilgal or cross over to Beersheba, for Gilgal will certainly go into exile and Bethel will come to disaster."
For you have died, and your life is hidden with Christ in God. When Christ, [who is] your life, is revealed, then you also will be revealed with him in glory. read more. Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
And the people came up from the Jordan on the tenth [day] of the first month, and they camped in Gilgal on the eastern edge of Jericho. And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.
So Joshua made knives of flint, and he circumcised the {Israelites} at the hill of the foreskins.
And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.
and the border goes up to Debir from the valley of Achor, and to the north, turning to Gilgal, which [is] opposite the ascent of Adummim, which [is] south of the wadi; and the border passes on to the waters of En Shemesh, and it ends at En Rogel.
It changes direction from [the] north, and it continues [to] En Shemesh; it goes out to Geliloth, which [is] opposite the ascent of Adummim, and it goes down [to] the stone of Bohan, son of Reuben.
The king went over to Gilgal, and Kimham went over with him. All the people of Judah went over with the king, and half of the people of Israel too.
When Yahweh was about to take Elijah up in the storm [to] heaven, Elijah and Elisha went from Gilgal. Elijah said to Elisha, "Please stay here, for Yahweh has sent me up to Bethel." Elisha said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they went down [to] Bethel.
So Elisha returned to Gilgal. Now the famine [was] in the land, and the sons of the prophets were sitting before him. He said to his servant, put on the large pot and cook a stew for the sons of the prophets.
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out,
Then Samuel said to the people, "Come, let us go to Gilgal, and let us renew the kingship there." So all the people went to Gilgal and they made Saul king there before Yahweh in Gilgal. They sacrificed fellowship offerings there before Yahweh. Then Saul rejoiced there greatly [along with] all the men of Israel.
Even though you, Israel, [are] playing the whore, do not let Judah become guilty; do not enter Gilgal, or go up [to] Beth-aven; and do not swear, "{As Yahweh lives}!"
"Come [to] Bethel and transgress; [to] Gilgal and {multiply transgression}! Bring your sacrifices in the morning and your tithes on the {third day}.