And the angel said to her; Fear not, Mary; for thou didst find favor with God.

And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.

And Jesus continued to grow in wisdom and stature and favor with God and men.

And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?

And they not being able to pay, he forgave them both. Then which one of them will love him the more?

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

Because the law was given by Moses; grace and truth came through Jesus Christ.

praising God, and having favor unto all the people. And the Lord was daily adding to them those who were being saved.

And with great power the apostles continued to give witness of the resurrection of Jesus Christ the Lord; and great grace was upon them all.

But brethren, look out seven men from you of good report, full of the Spirit and wisdom, whom we shall appoint over this interest;

and God was with him, and delivered him out of all his troubles, and gave him grace and wisdom before Pharaoh the king of Egypt; and he placed him governor over Egypt and all his house.

and God was with him, and delivered him out of all his troubles, and gave him grace and wisdom before Pharaoh the king of Egypt; and he placed him governor over Egypt and all his house.

who found favor before God, and asked that he should build a tabernacle for the house of Jacob.

Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord:

And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.

And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about.

But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.

But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.

And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.

asking favor against him, in order that he might send him to Jerusalem, making a plot to kill him on the road.

saying, Fear not, Paul; for it behooveth thee to stand before Caesar: and, behold, God has given thee all those sailing along with thee.

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God. Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin. read more. And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference, for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus:

being freely justified by his grace, through the redemption which is in Christ Jesus: whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, read more. in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

For if Abraham were justified by works, he has glorification; but not before God. For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness. read more. But to him that worketh, the reward is not reckoned according to grace, but according to debt;

But to him that worketh, the reward is not reckoned according to grace, but according to debt; but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness. read more. Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works, Blessed are they whose iniquities are forgiven, and whose sins are covered; blessed is the man of whom the Lord may not impute sin.

For the law works out wrath: for where there is no law, there is no transgression.

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ: through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God. And not only so, but let us also rejoice in tribulation; knowing that tribulation works out endurance; read more. and endurance, approval; and approval, hope: and hope makes not ashamed; because the divine love of God has been poured out in our hearts by the Holy Ghost who has been given unto us. For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!)

But the law came, that the transgression might abound; but where sin did abound, there did grace superabound:

Then what shall we say? must we abide in sin, in order that grace may abound?

What then? can we commit sin, because we are not under the law, but under grace? it could not be so.

For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord,

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.

and if by grace, it is not at all by works: since in that case grace is no more grace.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

so on the contrary you should rather forgive and comfort him, lest perhaps such a one may be swallowed up with excessive grief.

But to whom you forgive anything, I do also: for indeed whatsoever I have forgiven, if I have forgiven anything, it is for your sakes in the face of Christ;

For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.

For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

We being Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.

But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor.

For if I again build the things which I have destroyed, I constitute myself a transgressor. For I through law died to law, in, order that I may live unto God.

For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.

For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

You have been divorced from Christ, whosoever are justified by law: you have fallen from grace.

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God:

And to each one of you grace is given according to the measure of the gift of Christ.

Let the one stealing steal no more: but rather let him labor, working with his own hands doing that which is good, that he may have to give to the one having need.

But be ye kind toward one another, merciful, forgiving one another, as indeed God in Christ forgave you.

because the blessing is conferred on you in behalf of Christ, not only to believe on him, but indeed to suffer for him:

Therefore God has indeed exalted him, and given him a name above every name;

having been buried with him in baptism, in which you are also raised by the faith of the operation of God, who raised him from the dead: and you, being dead in trespasses and in the uncircumcision of your depravity, has he created life in you along with himself, having forgiven us all transgressions,

Ye wives, submit to your husbands as is becoming in the Lord.

whom I sent unto you for this same thing, in order that you may know the things concerning us, and he may comfort your hearts;

in order that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and our Lord Jesus Christ.

being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant; but the grace of our Lord with faith and the divine love which is in Christ Jesus superabounded. read more. It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.

not giving heed to Jewish fables, and commandments of men turning away from the truth.

But speak you those things which become healthy teaching.

For the grace of God, that brings salvation to all men, has appeared,

For the grace of God, that brings salvation to all men, has appeared, teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; read more. looking for the blessed hope even the appearing of the glory of our great God and our Saviour Christ Jesus; who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

And at the same time also prepare for me a lodging: for I hope that through your prayers I will be consigned unto you.

Therefore receiving an unshaken kingdom, let us have grace, through which we may worship God acceptably with reverence and fear:

For the sun with a scorching wind has risen, and dried up the grass, and its flower fell off, and the beauty of its countenance perished: so indeed the rich man will pass away in his ways.

But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you.

as also in all his epistles, speaking in the same concerning these things; in which there are some things hard to understand, which the unlearned and unestablished wrest, as they also do the other scriptures, to their own destruction.

The grace of the Lord Jesus be with you all.