Reference: Hair
American
The Jewish men, except Nazarites, Nu 6:5,9, and cases like that of Absalom, 2Sa 14:26, cut their hair moderately short, 1Co 11:14, and applied fragrant ointments to it, Ex 30:30-33; Ps 23:5; Ec 9:8. In mourning they wholly neglected it, or shaved it close, or plucked it out by handfuls, Jer 7:29. Women prized a fine head of hair, and plaited, perfumed, and decked it in many ways, Isa 3:18,24; 1Co 11:15, so much as to call for apostolic interdictions, 1Ti 2:9; 1Pe 3:9. "Hair like women's" characterized the locusts of antichrist, Re 9:8. Lepers when cleansed, and Levites, on their consecration, shaved the whole body, Le 13; 14:8-9.
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"You are to anoint Aaron and his sons and sanctify them, so that they may minister as my priests. And you are to tell the Israelites: 'This is to be my sacred anointing oil throughout your generations. read more. It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"
"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
"'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification -- on the seventh day he must shave it.
When he would shave his head -- at the end of every year he used to shave his head, for it grew too long and he would shave it -- he used to weigh the hair of his head at three pounds according to the king's weight.
You prepare a feast before me in plain sight of my enemies. You refresh my head with oil; my cup is completely full.
Let your clothes always be white, and do not spare precious ointment on your head.
At that time the sovereign master will remove their beautiful ankle jewelry, neck ornaments, crescent shaped ornaments,
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
So, mourn, you people of this nation. Cut off your hair and throw it away. Sing a song of mourning on the hilltops. For the Lord has decided to reject and forsake this generation that has provoked his wrath!'"
Does not nature itself teach you that if a man has long hair, it is a disgrace for him,
Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
They had hair like women's hair, and their teeth were like lions' teeth.
Easton
(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah (Ge 41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial.
(2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length.
(3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long (1Co 11:14-15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, 1Ti 2:9; 1Pe 3:3, as regards women.)
(4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair (Lu 7:38; Joh 11:2; 1Co 11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping.
Baldness disqualified any one for the priest's office (Le 21).
Elijah is called a "hairy man" (2Ki 1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair.
Long hair is especially noticed in the description of Absalom's person (2Sa 14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites (Nu 6:5; Jg 13:5) and others in token of special mercies (Ac 18:18).
In times of affliction the hair was cut off (Isa 3:17,24; 15:2; 22:12; Jer 7:29; Am 8:10). Tearing the hair and letting it go dishevelled were also tokens of grief (Ezr 9:3). "Cutting off the hair" is a figure of the entire destruction of a people (Isa 7:20). The Hebrews anointed the hair profusely with fragrant ointments (Ru 3:3; 2Sa 14:2; Ps 23:5; 45:7, etc.), especially in seasons of rejoicing (Mt 6:17; Lu 7:46).
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Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh.
"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
Look, you will conceive and have a son. You must never cut his hair, for the child will be dedicated to God from birth. He will begin to deliver Israel from the power of the Philistines."
So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don't let the man know you're there until he finishes his meal.
When he would shave his head -- at the end of every year he used to shave his head, for it grew too long and he would shave it -- he used to weigh the hair of his head at three pounds according to the king's weight.
They replied, "He was a hairy man and had a leather belt tied around his waist." The king said, "He is Elijah the Tishbite."
When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.
You prepare a feast before me in plain sight of my enemies. You refresh my head with oil; my cup is completely full.
You love justice and hate evil. For this reason God, your God has anointed you with the oil of joy, elevating you above your companions.
So the sovereign master will afflict the foreheads of Zion's women with skin diseases, the Lord will make the front of their heads bald."
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
At that time the sovereign master will use a razor hired from the banks of the Euphrates River, the king of Assyria, to shave the head and the pubic hair; it will also shave off the beard.
They went up to the temple, the people of Dibon went up to the high places to lament. Because of what happened to Nebo and Medeba, Moab wails. Every head is shaved bare, every beard is trimmed off.
At that time the sovereign master, the Lord who commands armies, called for weeping and mourning, for shaved heads and sackcloth.
So, mourn, you people of this nation. Cut off your hair and throw it away. Sing a song of mourning on the hilltops. For the Lord has decided to reject and forsake this generation that has provoked his wrath!'"
I will turn your festivals into funerals, and all your songs into funeral dirges. I will make everyone wear funeral clothes and cause every head to be shaved bald. I will make you mourn as if you had lost your only son; when it ends it will indeed have been a bitter day.
When you fast, put oil on your head and wash your face,
As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
You did not anoint my head with oil, but she has anointed my feet with perfumed oil.
(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet dry with her hair, whose brother Lazarus was sick.)
Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow.
Does not nature itself teach you that if a man has long hair, it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
Fausets
Shaved closely by men, worn long by women, in Egypt. The Hebrew wore long beards; the Egyptians only in mourning did so. At the same time the Hebrew kept the distinction of sexes by clipping the hair of men (though hardly so much as we do; Le 10:6; Hebrew: "let not loose (the hair of) your heads," not "uncover," etc.), but not of women (1Co 11:6, etc.; Lu 7:38). The law forbad them to "round the corners of their heads, or mar the cornners of the beard"; for the Arabs in honour of the idol Orotal cut the hair from the temples in a circular form, and in mourning marred their beards (Le 19:27; Jer 9:26 margin, Jer 48:37). Baldness, being often the result of leprosy, disqualified for the priesthood (Le 21:20, Septuagint). (See BALDNESS.)
Absalom's luxuriant hair is mentioned as a sign of beauty, but was a mark of effeminacy; its weight perhaps was 20, not 200 shekels, the numeral resh (r) having by a copyist's error been substituted for kaph (k) (2Sa 14:26). Nazarites wore it uncut, a sign of humiliation and self-denial, at the same time of dedication of all the strength, of which hair was a token, to God (Nu 6:5; Jg 13:5; 16:17). Shaving the head was often practiced in fulfillment of a vow, as Paul did, the shaving being usually followed by a sacrifice in 30 days (Ac 18:18); probably his vow was made in some sickness (Ga 4:13).
Black was the favorite color. Song 5:11, the bridegroom's locks are "bushy" (curled), betokening headship; Song 4:1, the hair of goats in the East being fine like silk and flowing, the token of the bride's subjection; Song 1:5; 7:5, "purple," i.e. glossy black. Ec 12:5, "the almond tree shall flourish." does not refer to white hair on the old, for the almond blossom is pink, but to the almond (lit. the wakeful) tree blossoming in winter, i.e. the wakefulness of old age shall set in. But Gesenius, "(the old man) loathes the (sweet) almond."
In Song 7:5, for "galleries" translated "the king is held (fascinated) with the flowing ringlets." The hair was often platted in braids, kept in their place by a fillet. So Samson's "seven locks" (Jg 16:13,19; compare 1Ti 2:9; 1Pe 3:3). Egyptian women swear by their sidelocks, and men by their beards; the Jews' imitation of this our Lord condemns (Mt 5:36). Hair represents what is least valuable (Mt 10:30); innumerable to man, but "all numbered" by God's providence for His children. "Hair as the hair of women" (Re 9:8), long and flowing, a mark of semi-barbarous hosts (1Co 11:14-15).
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Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,
You must not round off the corners of the hair on your head or ruin the corners of your beard.
or a hunchback, or a dwarf, or one with a spot in his eye, or a festering eruption, or a feverish rash, or a crushed testicle.
"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
Look, you will conceive and have a son. You must never cut his hair, for the child will be dedicated to God from birth. He will begin to deliver Israel from the power of the Philistines."
Delilah said to Samson, "Up to now you have deceived me and told me lies. Tell me how you can be subdued." He said to her, "If you weave the seven braids of my hair into the fabric on the loom and secure it with the pin, I will become weak and be like any other man."
Finally he told her his secret. He said to her, "My hair has never been cut, for I have been dedicated to God from the time I was conceived. If my head were shaved, my strength would leave me; I would become weak, and be just like all other men."
She made him go to sleep on her lap and then called a man in to shave off the seven braids of his hair. She made him vulnerable and his strength left him.
When he would shave his head -- at the end of every year he used to shave his head, for it grew too long and he would shave it -- he used to weigh the hair of his head at three pounds according to the king's weight.
and they are afraid of heights and the dangers in the street; the almond blossoms grow white, and the grasshopper drags itself along, and the caper berry shrivels up -- because man goes to his eternal home, and the mourners go about in the streets --
The Beloved to the Maidens: I am dark but lovely, O maidens of Jerusalem, dark like the tents of Qedar, lovely like the tent curtains of Salmah.
The Lover to His Beloved: Oh, you are beautiful, my darling! Oh, you are beautiful! Your eyes behind your veil are like doves. Your hair is like a flock of female goats descending from Mount Gilead.
His head is like the most pure gold. His hair is curly -- black like a raven.
Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries -- the king is held captive in its tresses!
Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries -- the king is held captive in its tresses!
That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
For all of them will shave their heads in mourning. They will all cut off their beards to show their sorrow. They will all make gashes in their hands. They will all put on sackcloth.
Do not take an oath by your head, because you are not able to make one hair white or black.
Even all the hairs on your head are numbered.
As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow.
For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.
Does not nature itself teach you that if a man has long hair, it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
But you know it was because of a physical illness that I first proclaimed the gospel to you,
Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
They had hair like women's hair, and their teeth were like lions' teeth.
Hastings
The usual word in OT is s
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Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh.
the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.
You must not round off the corners of the hair on your head or ruin the corners of your beard.
Priests must not have a bald spot shaved on their head, they must not shave the corner of their beard, and they must not cut slashes in their body.
Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
you may bring her back to your house. She must shave her head, trim her nails,
Look, you will conceive and have a son. You must never cut his hair, for the child will be dedicated to God from birth. He will begin to deliver Israel from the power of the Philistines."
Delilah said to Samson, "Up to now you have deceived me and told me lies. Tell me how you can be subdued." He said to her, "If you weave the seven braids of my hair into the fabric on the loom and secure it with the pin, I will become weak and be like any other man."
So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away.
When he would shave his head -- at the end of every year he used to shave his head, for it grew too long and he would shave it -- he used to weigh the hair of his head at three pounds according to the king's weight.
Now Mephibosheth, Saul's grandson, came down to meet the king. From the day the king had left until the day he safely returned, Mephibosheth had not cared for his feet nor trimmed his mustache nor washed his clothes.
Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window.
When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.
Gray hair is like a crown of glory; it is attained in the path of righteousness.
The Lover to His Beloved: Oh, you are beautiful, my darling! Oh, you are beautiful! Your eyes behind your veil are like doves. Your hair is like a flock of female goats descending from Mount Gilead.
The Beloved about Her Lover: I was asleep, but my mind was dreaming. Listen! My lover is knocking at the door! The Lover to His Beloved: "Open for me, my sister, my darling, my dove, my flawless one! My head is drenched with dew, my hair with the dampness of the night."
His head is like the most pure gold. His hair is curly -- black like a raven.
His head is like the most pure gold. His hair is curly -- black like a raven.
Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries -- the king is held captive in its tresses!
At that time the sovereign master will remove their beautiful ankle jewelry, neck ornaments, crescent shaped ornaments,
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
At that time the sovereign master will use a razor hired from the banks of the Euphrates River, the king of Assyria, to shave the head and the pubic hair; it will also shave off the beard.
They went up to the temple, the people of Dibon went up to the high places to lament. Because of what happened to Nebo and Medeba, Moab wails. Every head is shaved bare, every beard is trimmed off.
I offered my back to those who attacked, my jaws to those who tore out my beard; I did not hide my face from insults and spitting.
So, mourn, you people of this nation. Cut off your hair and throw it away. Sing a song of mourning on the hilltops. For the Lord has decided to reject and forsake this generation that has provoked his wrath!'"
That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them.
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
For all of them will shave their heads in mourning. They will all cut off their beards to show their sorrow. They will all make gashes in their hands. They will all put on sackcloth.
"As for you, son of man, take a sharp sword and use it as a barber's razor. Shave off some of the hair from your head and your beard. Then take scales and divide up the hair you cut off.
I made you plentiful like sprouts in a field; you grew tall and came of age so that you could wear jewelry. Your breasts had formed and your hair had grown, but you were still naked and bare.
"'They must not shave their heads nor let their hair grow long; they must only trim their heads.
"While I was watching, thrones were set up, and the Ancient of Days took his seat. His attire was white like snow; the hair of his head was like lamb's wool. His throne was ablaze with fire and its wheels were all aflame.
I will turn your festivals into funerals, and all your songs into funeral dirges. I will make everyone wear funeral clothes and cause every head to be shaved bald. I will make you mourn as if you had lost your only son; when it ends it will indeed have been a bitter day.
Do not take an oath by your head, because you are not able to make one hair white or black.
As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.
Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
Let your beauty not be external -- the braiding of hair and wearing of gold jewelry or fine clothes --
His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame.
They had hair like women's hair, and their teeth were like lions' teeth.
Morish
Given by God as an ornament and a protection for the head. The Israelites were not to "round the corners of their heads," doubtless in allusion to some heathen practice, one of which has been described as "cutting the hair in a ring away from the temples." Le 19:27. Neither were they to make any baldness between their eyes for the dead. De 14:1. Baldness should come as a judgement. Isa 15:2; Jer 9:26, margin; Jer 48:37.
Long hair is referred to in the N.T. as the natural covering of a woman, as owning her subjection to the man, and is a glory to her; but nature teaches that if a man have long hair, it is a shame to him. His head must not thus be covered, for "he is the image and glory of God." 1Co 11:6-15. "Hair as the hair of women" is a symbol of subjection to a head, and effeminacy. Re 9:8.
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You must not round off the corners of the hair on your head or ruin the corners of your beard.
You are children of the Lord your God. Do not cut yourselves or shave your forehead bald for the sake of the dead.
They went up to the temple, the people of Dibon went up to the high places to lament. Because of what happened to Nebo and Medeba, Moab wails. Every head is shaved bare, every beard is trimmed off.
That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
For all of them will shave their heads in mourning. They will all cut off their beards to show their sorrow. They will all make gashes in their hands. They will all put on sackcloth.
For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man. read more. For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man. For this reason a woman should have a symbol of authority on her head, because of the angels. In any case, in the Lord woman is not independent of man, nor is man independent of woman. For just as woman came from man, so man comes through woman. But all things come from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that if a man has long hair, it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
They had hair like women's hair, and their teeth were like lions' teeth.
Smith
Hair.
The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men.
In times of affliction the hair was altogether cut off.
Tearing the hair
and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black,
as is indicated in the comparisons in
a similar hue is probably intended by the purple of
Pure white hair was deemed characteristic of the divine Majesty.
The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel,
and of Judith, ch. 10:3, and in the New Testament,
The arrangement of Samson's hair into seven locks, or more properly braids,
involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients,
Ru 3:3; 2Sa 14:2; Ps 23:6; 92:10; Ec 9:8
more especially on occasions of festivity or hospitality.
Lu 7:46
It appears to have been the custom of the Jews in our Saviour's time to swear by the hair,
much as the Egyptian women still swear by the side-locks, and the men by their beards.
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Delilah said to Samson, "Up to now you have deceived me and told me lies. Tell me how you can be subdued." He said to her, "If you weave the seven braids of my hair into the fabric on the loom and secure it with the pin, I will become weak and be like any other man."
She made him go to sleep on her lap and then called a man in to shave off the seven braids of his hair. She made him vulnerable and his strength left him.
So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don't let the man know you're there until he finishes his meal.
When he would shave his head -- at the end of every year he used to shave his head, for it grew too long and he would shave it -- he used to weigh the hair of his head at three pounds according to the king's weight.
Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window.
When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.
Surely your goodness and faithfulness will pursue me all my days, and I will live in the Lord's house for the rest of my life.
You exalt my horn like that of a wild ox. I am covered with fresh oil.
Let your clothes always be white, and do not spare precious ointment on your head.
The Beloved to the Maidens: I am dark but lovely, O maidens of Jerusalem, dark like the tents of Qedar, lovely like the tent curtains of Salmah.
The Lover to His Beloved: Oh, you are beautiful, my darling! Oh, you are beautiful! Your eyes behind your veil are like doves. Your hair is like a flock of female goats descending from Mount Gilead.
His head is like the most pure gold. His hair is curly -- black like a raven.
So the sovereign master will afflict the foreheads of Zion's women with skin diseases, the Lord will make the front of their heads bald."
A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner's brand will replace beauty.
They went up to the temple, the people of Dibon went up to the high places to lament. Because of what happened to Nebo and Medeba, Moab wails. Every head is shaved bare, every beard is trimmed off.
So, mourn, you people of this nation. Cut off your hair and throw it away. Sing a song of mourning on the hilltops. For the Lord has decided to reject and forsake this generation that has provoked his wrath!'"
"While I was watching, thrones were set up, and the Ancient of Days took his seat. His attire was white like snow; the hair of his head was like lamb's wool. His throne was ablaze with fire and its wheels were all aflame.
Do not take an oath by your head, because you are not able to make one hair white or black.
You did not anoint my head with oil, but she has anointed my feet with perfumed oil.
Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame.
Watsons
HAIR. The eastern females wear their hair, which the prophet emphatically calls the "instrument of their pride," very long, and divided into a great number of tresses. In Barbary, the ladies all affect to have their hair hang down to the ground, which, after they have collected into one lock, they bind and plait with ribands. Where nature has been less liberal in its ornaments, the defect is supplied by art, and foreign is procured to be interwoven with the natural hair. The Apostle's remark on this subject corresponds entirely with the custom of the east; as well as with the original design of the Creator: "Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her; for her hair is given her for a covering," 1Co 11:14. The men in the east, Chardin observes, are shaved; the women nourish their hair with great fondness, which they lengthen by tresses, and tufts of silk down to the heels. But among the Hebrews the men did not shave their heads; they wore their natural hair, though not long; and it is certain that they were at a very remote period, initiated in the art of cherishing and beautifying the hair with fragrant ointments. The head of Aaron was anointed with a precious oil, compounded after the art of the apothecary; and in proof that they had already adopted the practice, the congregation were prohibited, under pain of being cut off, to make any other like it, after the composition of it, Ex 30:32-33. The royal Psalmist alludes to the same custom in the twenty-third Psalm: "Thou anointest my head with oil." We may infer from the direction of Solomon, that the custom had at least become general in his time: "Let thy garments be always white, and let thy head lack no ointment," Ec 9:8. After the hair is plaited and perfumed, the eastern ladies proceed to dress their heads, by tying above the lock into which they collect it, a triangular piece of linen, adorned with various figures in needlework. This, among persons of better fashion, is covered with a sarmah, as they call it, which is made in the same triangular shape, of thin flexible plates of gold or silver, carefully cut through, and engraven in imitation of lace, and might therefore answer to ???????, the moonlike ornament mentioned by the prophet in his description of the toilette of a Jewish lady, Isa 3:18. Cutting off the hair was a sign of mourning, Jer 7:29; but sometimes in mourning they suffered it to grow long. In ordinary sorrows they neglected their hair; and in violent paroxysms they plucked it off with their hands.
John Baptist was clothed in a garment made of camel's hair, not with a camel's skin, as painters and sculptors represent him, but with coarse camlet made of camel's hair. The coat of the camel in some places yields very fine silk, of which are made stuffs of very great price; but in general this animal's hair is hard, and scarcely fit for any but coarse habits, and a kind of hair cloth. Some are of opinion that camlet derives its name from the camel, being originally composed of the wool and hair of camels; but at present there is no camel's hair in the composition of it, as it is commonly woven and sold among us.
See Verses Found in Dictionary
It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"
Let your clothes always be white, and do not spare precious ointment on your head.
At that time the sovereign master will remove their beautiful ankle jewelry, neck ornaments, crescent shaped ornaments,
So, mourn, you people of this nation. Cut off your hair and throw it away. Sing a song of mourning on the hilltops. For the Lord has decided to reject and forsake this generation that has provoked his wrath!'"
Does not nature itself teach you that if a man has long hair, it is a disgrace for him,