Reference: Hebrews, Epistle to
Easton
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books.
(2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have maintained that its author was Silas, Paul's companion. Others have attributed it to Clement of Rome, or Luke, or Barnabas, or some unknown Alexandrian Christian, or Apollos; but the conclusion which we think is best supported, both from internal and external evidence, is that Paul was its author. There are, no doubt, many difficulties in the way of accepting it as Paul's; but we may at least argue with Calvin that there can be no difficulty in the way of "embracing it without controversy as one of the apostolical epistles."
(3.) Date and place of writing. It was in all probability written at Rome, near the close of Paul's two years' imprisonment (Heb 13:19,24). It was certainly written before the destruction of Jerusalem (Heb 13:10).
(4.) To whom addressed. Plainly it was intended for Jewish converts to the faith of the gospel, probably for the church at Jerusalem. The subscription of this epistle is, of course, without authority. In this case it is incorrect, for obviously Timothy could not be the bearer of it (Heb 13:23).
(5.) Its design was to show the true end and meaning of the Mosaic system, and its symbolical and transient character. It proves that the Levitical priesthood was a "shadow" of that of Christ, and that the legal sacrifices prefigured the great and all-perfect sacrifice he offered for us. It explains that the gospel was designed, not to modify the law of Moses, but to supersede and abolish it. Its teaching was fitted, as it was designed, to check that tendency to apostatize from Christianity and to return to Judaism which now showed itself among certain Jewish Christians. The supreme authority and the transcendent glory of the gospel are clearly set forth, and in such a way as to strengthen and confirm their allegiance to Christ.
(6.) It consists of two parts: (a) doctrinal (1-10:18), (b) and practical (10:19-ch. 13). There are found in it many references to portions of the Old Testament. It may be regarded as a treatise supplementary to the Epistles to the Romans and Galatians, and as an inspired commentary on the book of Leviticus.
See Verses Found in Dictionary
We have an altar that those who serve in the tabernacle have no right to eat from.
I especially ask you to pray that I may be restored to you very soon.
You should know that our brother Timothy has been released. If he comes soon, he will be with me when I see you. Greetings to all your leaders and all the saints. Those from Italy send you greetings.
Hastings
Introductory.
See Verses Found in Dictionary
What follows is divine revelation. The word of the Lord came to Israel through Malachi:
After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God.
But from now on the Son of Man will be seated at the right hand of the power of God."
All things were created by him, and apart from him not one thing was created that has been created.
So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea.
So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.
After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it."
After several years I came to bring to my people gifts for the poor and to present offerings,
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned --
Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.
Do not avenge yourselves, dear friends, but give place to God's wrath, for it is written, "Vengeance is mine, I will repay," says the Lord.
For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
Timothy, my fellow worker, greets you; so do Lucius, Jason, and Sosipater, my compatriots.
For just as in Adam all die, so also in Christ all will be made alive.
So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers.
The churches in the province of Asia send greetings to you. Aquila and Prisca greet you warmly in the Lord, with the church that meets in their house.
The churches in the province of Asia send greetings to you. Aquila and Prisca greet you warmly in the Lord, with the church that meets in their house.
And what mutual agreement does the temple of God have with idols? For we are the temple of the living God, just as God said, "I will live in them and will walk among them, and I will be their God, and they will be my people."
Greet one another with a holy kiss. All the saints greet you.
And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
Give greetings to all the saints in Christ Jesus. The brothers with me here send greetings.
Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days --
You also lived your lives in this way at one time, when you used to live among them.
Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him).
And after you have read this letter, have it read to the church of Laodicea. In turn, read the letter from Laodicea as well.
After God spoke long ago in various portions and in various ways to our ancestors through the prophets,
After God spoke long ago in various portions and in various ways to our ancestors through the prophets,
After God spoke long ago in various portions and in various ways to our ancestors through the prophets, in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world. The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. Thus he became so far better than the angels as he has inherited a name superior to theirs.
Thus he became so far better than the angels as he has inherited a name superior to theirs. For to which of the angels did God ever say, "You are my son! Today I have fathered you"? And in another place he says, "I will be his father and he will be my son." read more. But when he again brings his firstborn into the world, he says, "Let all the angels of God worship him!"
But when he again brings his firstborn into the world, he says, "Let all the angels of God worship him!"
But when he again brings his firstborn into the world, he says, "Let all the angels of God worship him!" And he says of the angels, "He makes his angels spirits and his ministers a flame of fire," read more. but of the Son he says, "Your throne, O God, is forever and ever, and a righteous scepter is the scepter of your kingdom. You have loved righteousness and hated lawlessness. So God, your God, has anointed you over your companions with the oil of rejoicing." And, "You founded the earth in the beginning, Lord, and the heavens are the works of your hands. They will perish, but you continue. And they will all grow old like a garment, and like a robe you will fold them up and like a garment they will be changed, but you are the same and your years will never run out." But to which of the angels has he ever said, "Sit at my right hand until I make your enemies a footstool for your feet"?
But to which of the angels has he ever said, "Sit at my right hand until I make your enemies a footstool for your feet"? Are they not all ministering spirits, sent out to serve those who will inherit salvation?
Are they not all ministering spirits, sent out to serve those who will inherit salvation?
Therefore we must pay closer attention to what we have heard, so that we do not drift away. For if the message spoken through angels proved to be so firm that every violation or disobedience received its just penalty, read more. how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,
how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,
how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,
how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,
For he did not put the world to come, about which we are speaking, under the control of angels. Instead someone testified somewhere: "What is man that you think of him or the son of man that you care for him? read more. You made him lower than the angels for a little while. You crowned him with glory and honor.
You made him lower than the angels for a little while. You crowned him with glory and honor. You put all things under his control." For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, read more. but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone. For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.
For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings. For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil),
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil),
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death. read more. For surely his concern is not for angels, but he is concerned for Abraham's descendants.
For surely his concern is not for angels, but he is concerned for Abraham's descendants.
For surely his concern is not for angels, but he is concerned for Abraham's descendants. Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people.
Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people. For since he himself suffered when he was tempted, he is able to help those who are tempted.
For since he himself suffered when he was tempted, he is able to help those who are tempted.
For since he himself suffered when he was tempted, he is able to help those who are tempted.
For since he himself suffered when he was tempted, he is able to help those who are tempted.
who is faithful to the one who appointed him, as Moses was also in God's house. For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!
For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! For every house is built by someone, but the builder of all things is God. read more. Now Moses was faithful in all God's house as a servant, to testify to the things that would be spoken. But Christ is faithful as a son over God's house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.
But Christ is faithful as a son over God's house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.
But Christ is faithful as a son over God's house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.
But Christ is faithful as a son over God's house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.
See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God.
See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God.
For we have become partners with Christ, if in fact we hold our initial confidence firm until the end.
So we see that they could not enter because of unbelief.
Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.
For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world.
Consequently a Sabbath rest remains for the people of God.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.
He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, and for this reason he is obligated to make sin offerings for himself as well as for the people.
as also in another place God says, "You are a priest forever in the order of Melchizedek." During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered. read more. And by being perfected in this way, he became the source of eternal salvation to all who obey him,
On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.
On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.
On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.
On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.
On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing. For though you should in fact be teachers by this time, you need someone to teach you the beginning elements of God's utterances. You have gone back to needing milk, not solid food.
Therefore we must progress beyond the elementary instructions about Christ and move on to maturity, not laying this foundation again: repentance from dead works and faith in God,
and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt.
But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.
But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.
But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation. For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints. read more. But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end,
But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, so that you may not be sluggish, but imitators of those who through faith and perseverance inherit the promises.
In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath, so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.
so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, read more. where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. read more. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him.
For here is the testimony about him: "You are a priest forever in the order of Melchizedek."
for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
So he is able to save completely those who come to God through him, because he always lives to intercede for them.
So he is able to save completely those who come to God through him, because he always lives to intercede for them. For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,
Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,
When he speaks of a new covenant, he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.
For a tent was prepared, the outer one, which contained the lampstand, the table, and the presentation of the loaves; this is called the holy place. And after the second curtain there was a tent called the holy of holies.
But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. read more. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,
And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,
And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us.
For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
But in those sacrifices there is a reminder of sins year after year. For the blood of bulls and goats cannot take away sins.
By his will we have been made holy through the offering of the body of Jesus Christ once for all.
By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins.
And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins.
Now where there is forgiveness of these, there is no longer any offering for sin.
Now where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,
Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,
Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,
by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, read more. let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. And let us take thought of how to spur one another on to love and good works, not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.
not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.
not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.
not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near. For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,
How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace? For we know the one who said, "Vengeance is mine, I will repay," and again, "The Lord will judge his people."
For we know the one who said, "Vengeance is mine, I will repay," and again, "The Lord will judge his people."
But remember the former days when you endured a harsh conflict of suffering after you were enlightened.
But remember the former days when you endured a harsh conflict of suffering after you were enlightened.
But remember the former days when you endured a harsh conflict of suffering after you were enlightened.
For in fact you shared the sufferings of those in prison, and you accepted the confiscation of your belongings with joy, because you knew that you certainly had a better and lasting possession. So do not throw away your confidence, because it has great reward. read more. For you need endurance in order to do God's will and so receive what is promised.
For you need endurance in order to do God's will and so receive what is promised.
By faith we understand that the worlds were set in order at God's command, so that the visible has its origin in the invisible.
For God had provided something better for us, so that they would be made perfect together with us.
Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,
Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,
Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.
Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. You have not yet resisted to the point of bloodshed in your struggle against sin.
You have not yet resisted to the point of bloodshed in your struggle against sin. And have you forgotten the exhortation addressed to you as sons? "My son, do not scorn the Lord's discipline or give up when he corrects you.
And have you forgotten the exhortation addressed to you as sons? "My son, do not scorn the Lord's discipline or give up when he corrects you.
And have you forgotten the exhortation addressed to you as sons? "My son, do not scorn the Lord's discipline or give up when he corrects you.
Endure your suffering as discipline; God is treating you as sons. For what son is there that a father does not discipline?
Endure your suffering as discipline; God is treating you as sons. For what son is there that a father does not discipline?
Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. Therefore, strengthen your listless hands and your weak knees,
So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
Remember your leaders, who spoke God's message to you; reflect on the outcome of their lives and imitate their faith.
Do not be carried away by all sorts of strange teachings. For it is good for the heart to be strengthened by grace, not ritual meals, which have never benefited those who participated in them.
Do not be carried away by all sorts of strange teachings. For it is good for the heart to be strengthened by grace, not ritual meals, which have never benefited those who participated in them.
Do not be carried away by all sorts of strange teachings. For it is good for the heart to be strengthened by grace, not ritual meals, which have never benefited those who participated in them. We have an altar that those who serve in the tabernacle have no right to eat from.
We have an altar that those who serve in the tabernacle have no right to eat from. For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp. read more. Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. We must go out to him, then, outside the camp, bearing the abuse he experienced.
We must go out to him, then, outside the camp, bearing the abuse he experienced. For here we have no lasting city, but we seek the city that is to come. read more. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
I especially ask you to pray that I may be restored to you very soon.
I especially ask you to pray that I may be restored to you very soon.
I especially ask you to pray that I may be restored to you very soon.
I especially ask you to pray that I may be restored to you very soon.
Now I urge you, brothers and sisters, bear with my message of exhortation, for in fact I have written to you briefly.
Now I urge you, brothers and sisters, bear with my message of exhortation, for in fact I have written to you briefly. You should know that our brother Timothy has been released. If he comes soon, he will be with me when I see you.
You should know that our brother Timothy has been released. If he comes soon, he will be with me when I see you.
You should know that our brother Timothy has been released. If he comes soon, he will be with me when I see you. Greetings to all your leaders and all the saints. Those from Italy send you greetings.
Greetings to all your leaders and all the saints. Those from Italy send you greetings.
Greetings to all your leaders and all the saints. Those from Italy send you greetings.
Greetings to all your leaders and all the saints. Those from Italy send you greetings.
Now, dear friends, do not let this one thing escape your notice, that a single day is like a thousand years with the Lord and a thousand years are like a single day.
Therefore, remember what you received and heard, and obey it, and repent. If you do not wake up, I will come like a thief, and you will never know at what hour I will come against you.