Reference: Jabez (1)
Fausets
("sorrowful".) In the genealogy connected with Bethlehem his name is explained by the sorrow with which his mother bore him; also by his prayer "that evil might not grieve him," i.e., though his name expressed sorrow, that God would preserve him from it. His prayer is one of the most comprehensive in the Bible, and shines forth like a brilliant star in the midst of a genealogical catalog of names; probably offered in setting out in life, an admirable model for youths.
Oh that Thou wouldest bless me indeed (God alone knows what is not only seemingly, but indeed, good for us, not earthly shadows but heavenly realities, and all things here that tend toward them) and enlarge my coast, not merely in temporal but in spiritual interests (1Ki 4:29; Ps 18:19; 31:8; 118:5), "and that Thine hand might be with me (as 'the hand of our God is upon all them for good that seek Him': Ezr 8:18,22; 7:6,9), and that Thou wouldest keep me from evil," etc. (Mt 6:13; Joh 17:15; Lu 22:40,46; 1Co 10:13; 2Pe 2:9; Re 3:10).
Evil may assail, but cannot finally "grieve," the believer. Jabez, the son of sorrow, by prayerful faith inherited joy in the end (Mt 5:4; Ps 90:15; Heb 12:11). Prayer was the secret of his being "more honourable than his brethren" (1Sa 2:30). His name may have been given to the city Jabez, famed for its scribes. The abrupt mention of him shows he was a man of note when Ezra wrote Chronicles. His prayer was to "the God of Israel" with whom Jacob wrestled in prayer, and "by his strength had power with God" (Ho 12:3-4), and so got the new name "Israel." "God granted" him according to the faith of his request (Eph 3:20; Mt 9:29).
See Verses Found in Dictionary
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
He brought me forth also into a large place; he delivered me, because he delighted in me.
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.
He took his brother by the heel in the womb, and by his strength he had power with God: Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
Blessed are they that mourn: for they shall be comforted.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Then touched he their eyes, saying, According to your faith be it unto you.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.