and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.

And David lamenteth with this lamentation over Saul, and over Jonathan his son; and he saith to teach the sons of Judah 'The Bow;' lo, it is written on the book of the Upright: -- read more. The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen! Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised! Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil. From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! How have the mighty fallen, Yea, the weapons of war perish!'

And David saith unto Joab, and unto all the people who are with him, 'Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier.

and the king lamenteth for Abner, and saith: -- 'As the death of a fool doth Abner die? Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil -- Thou hast fallen!' and all the people add to weep over him.

And David riseth from the earth, and doth bathe and anoint himself, and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth.

and he placeth his carcase in his own grave, and they mourn for him, 'Oh, my brother!'

and he saith, 'Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place -- Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite -- and they are met together to come in to bemoan him, and to comfort him; and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads -- heavenward. read more. And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.

I have been dumb, I open not my mouth, Because Thou -- Thou hast done it.

For breasts they are lamenting, For fields of desire, for the fruitful vine.

Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people.

Thus said Jehovah of Hosts: Consider ye, and call for mourning women, And they come, And to the wise women send, and they come, And they hasten, and lift up for us a wailing. And run down our eyes do tears, And from our eyelids do waters flow.

Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.

For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy.

Rivulets of water go down my eye, For the destruction of the daughter of my people. Mine eye is poured out, And doth not cease without intermission,

And He bringeth me in unto the opening of the gate of the house of Jehovah that is at the north, and lo, there the women are sitting weeping for Tammuz.

At the voice of the cry of thy pilots shake do the suburbs. And come down from their ships have all handling an oar, Mariners, all the pilots of the sea, on the land they stand, read more. And have sounded for thee with their voice, And cry bitterly, and cause dust to go up on their heads, In ashes they do roll themselves. And they have made for thee baldness, And they have girded on sackcloth, And they have wept for thee, In bitterness of soul -- a bitter mourning. And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea? With the outgoing of thy remnants from the seas, Thou hast filled many peoples, With the abundance of thy riches, and thy merchandise, Thou hast made rich things of earth. The time of thy being broken by the seas in the depths of the waters, Thy merchandise and all thy assembly in thy midst have fallen. All inhabitants of the isles have been astonished at thee, And their kings have been sore afraid, They have been troubled in countenance. Merchants among the peoples have shrieked for thee, Wastes thou hast been, and thou art not -- to the age!'

Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, 'Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward. 'But thou, fasting, anoint thy head, and wash thy face, read more. that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing;

to rejoice with the rejoicing, and to weep with the weeping,

so, then, comfort ye one another in these words.

because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'