Reference: Phinehas
American
1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6; Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected, Jos 22:5-34. During the life of his father, he was superintendent of the Levites, Nu 3:32; and afterwards became the high priest, the will of God, as to the punishment of the men of Gibeash, Jg 20:28.
2. A son of Eli the high priest. See HOPHNI.
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The chief of the Levite leaders was Eleazar son of Aaron the priest; he had oversight of those responsible for the duties of the sanctuary.
While Israel was staying in Acacia Grove, the people began to have sexual relations with the women of Moab. The women invited them to the sacrifices for their gods, and the people ate and bowed in worship to their gods. read more. So Israel aligned itself with Baal of Peor, and the Lord's anger burned against Israel. The Lord said to Moses, "Take all the leaders of the people and execute them in broad daylight before the Lord so that His burning anger may turn away from Israel." So Moses told Israel's judges, "Kill each of the men who aligned themselves with Baal of Peor." An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped, but those who died in the plague numbered 24,000. The Lord spoke to Moses, "Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal. Therefore declare: I grant him My covenant of peace. It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites." The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house. The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian. The Lord told Moses: "Attack the Midianites and strike them dead.
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
Only carefully obey the command and instruction that Moses the Lord's servant gave you: to love the Lord your God, walk in all His ways, keep His commands, remain faithful to Him, and serve Him with all your heart and all your soul." Joshua blessed them and sent them on their way, and they went to their homes. read more. Moses had given [territory] to half the tribe of Manasseh in Bashan, but Joshua had given [territory] to the other half, with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them, he said, "Return to your homes with great wealth: a huge number of cattle, and silver, gold, bronze, iron, and a large quantity of clothing. Share the spoil of your enemies with your brothers." The Reubenites, Gadites, and half the tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to go to their own land of Gilead, which they took possession of according to the Lord's command through Moses. When they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan. Then the Israelites heard [it] said, "Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side." When the Israelites heard [this], the entire Israelite community assembled at Shiloh to go to war against them. The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them. The Israelites were pleased with the report, and they praised God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
But Phinehas stood up and intervened, and the plague was stopped. It was credited to him as righteousness throughout all generations to come.
Easton
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Nu 25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (Nu 31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Ps 106:30-31. (See Ed.)
(2.) One of the sons of Eli, the high priest (1Sa 1:3; 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4,11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).
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Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
While Israel was staying in Acacia Grove, the people began to have sexual relations with the women of Moab. The women invited them to the sacrifices for their gods, and the people ate and bowed in worship to their gods. read more. So Israel aligned itself with Baal of Peor, and the Lord's anger burned against Israel. The Lord said to Moses, "Take all the leaders of the people and execute them in broad daylight before the Lord so that His burning anger may turn away from Israel." So Moses told Israel's judges, "Kill each of the men who aligned themselves with Baal of Peor." An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped, but those who died in the plague numbered 24,000.
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets. They waged war against Midian, as the Lord had commanded Moses, and killed every male. read more. Along with the others slain by them, they killed the Midianite kings-Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword.
"This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, read more. and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' "
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli's two sons, Hophni and Phinehas, were the Lord's priests.
Eli's sons were wicked men; they had no regard for the Lord
So the people sent [men] to Shiloh to bring back the ark of the covenant of the Lord of Hosts, who dwells [between] the cherubim. Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
The ark of God was captured, and Eli's two sons, Hophni and Phinehas, died.
But Phinehas stood up and intervened, and the plague was stopped. It was credited to him as righteousness throughout all generations to come.
Fausets
An Egyptian name in the time of Rameses II.
1. Eleazar's son; Aaron's grandson (Ex 6:25). His mother was of Putiel's daughters. By his zeal in avenging the Lord's cause on the Simeonitc prince Zimri, and Cosbi his Midianite paramour, Phinehas turned away Jehovah's wrath, making an atonement for Israel, and was given Jehovah's covenant of peace, an everlasting priesthood (Numbers 25; Ps 106:30-31). Phinehas, with the holy instruments and trumpets to blow, accompanied the expedition which avenged Jehovah and Israel on Midian (Nu 31:6, etc.). Phinehas, as ambassador with ten princes, was delegated by Israel to remonstrate with the two and a half tribes as to the altar the latter built at Jordan; these satisfied the delegates and Israel as to their intentions. Thus was Phinehas a mediator of Israel's brotherly unity, as before he had vindicated Israel's purity (Jos 22:13-34).
Lastly Phinehas stood before the ark inquiring of Jehovah for Israel, "shall I go yet again ... against Benjamin my brother?" (Jg 20:23,28.) The same zeal for the purity yet brotherhood of Israel characterized him now in old age as in his youth. His zeal, i.e. the faith that prompted it, "was counted unto him for righteousness unto all generations for evermore" (compare Ge 15:6; Ro 4:3). Phinehas had an allotment in Mount Ephraim; here on a hill bearing his name his father Eleazar was buried (Jos 24:33). The closing verses, concerning Joshua's death, etc., are ascribed to Phinehas (Baba barbra, in Fabricius, 893.) Eli of Ithamar's line interrupted the succession of the line of Phinehas; Zadok resumed it under Solomon. The tomb of Phinehas is shown at Awertah, four miles S.E. of Nablus, in the center of the village, within an area overshadowed by an old vine.
2. Second son of Eli, killed with Hophni, in battle with the Philistines (1Sa 1:3); according to the prophecy: 1Sa 2:34; 4:4,11,17,19; 14:3. (See ELI; HOPHNI.)
3. A Levite (Ezr 8:33).
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Abram believed the Lord, and He credited it to him as righteousness.
Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. read more. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them. The Israelites were pleased with the report, and they praised God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.
And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
They went up, wept before the Lord until evening, and inquired of Him: "Should we again fight against our brothers the Benjaminites?" And the Lord answered: "Fight against them."
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli's two sons, Hophni and Phinehas, were the Lord's priests.
This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.
So the people sent [men] to Shiloh to bring back the ark of the covenant of the Lord of Hosts, who dwells [between] the cherubim. Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
The ark of God was captured, and Eli's two sons, Hophni and Phinehas, died.
The messenger answered, "Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured."
Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God's ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.
Ahijah, who was wearing an ephod, [was also there]. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord's priest at Shiloh. But the troops did not know that Jonathan had left.
On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them.
But Phinehas stood up and intervened, and the plague was stopped. It was credited to him as righteousness throughout all generations to come.
For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
Hastings
1. The son of Eleazar, who was the third son of Aaron. Both his name and that of his mother Putiel are perhaps of Egyptian origin. The only certain occurrence of the name in a pre-exilic writing is in Jos 24:33; a hill (Gibeath Pinhas) in Ephraim was named after him, where his father and (Septuagint) he himself was buried. In Priestly Narrative and the Chronicler he rises into great prominence. He succeeded Eleazar as chief priest (Ex 6:25; 1Ch 6:4,50; Ezr 7:5,1Es 8:2, 2Es 1:2), and was the superintendent of the Korahite Levites (1Ch 9:20). The succession of the priesthood in his line was assured to him when he showed his zeal at Shittim in Moab, when Israel 'joined themselves unto Baal-peor.' An Israelite brought into the camp a woman from the Midianites who had beguiled the people into foreign worship. Phinehas slew the man and the woman (Nu 25). This is referred to in Ps 106:30 f., Sir 45:23-25, 1Ma 2:25; 1Ma 2:54. As priest he accompanied the expedition to punish the Midianites (Nu 10:8 f.). He was the spokesman of the western tribes concerning the altar which the eastern tribes had erected (Jos 22:13,30-32, See Ed.). The war between Benjamin and the other tribes occurred in his high priesthood (Jg 20:28). After the Exile a clan of priests, 'the sons of Phinehas,' claimed descent from him (Ezr 8:2 [1Es 5:5; 1Es 8:29, 2Es 1:2 k Phinees]). 2. The younger son of Eli (1Sa 1:3 [2Es 1:2 b Phinees]). See Hophni and Phinehas. 3. Ezr 8:33 father of a priest named Eleazar; = 1Es 8:62 Peterhinees.
A. H. M'Neile.
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Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
The sons of Aaron, the priests, are to sound the trumpets. Your use of these is a permanent statute throughout your generations.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead.
When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." read more. Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them.
And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli's two sons, Hophni and Phinehas, were the Lord's priests.
In earlier times Phinehas son of Eleazar had been their leader, and the Lord was with him.
After these events, during the reign of King Artaxerxes of Persia, Ezra- Seraiah's son, Azariah's son, Hilkiah's son,
Abishua's son, Phinehas's son, Eleazar's son, Aaron the chief priest's son
Gershom, from Phinehas's descendants; Daniel, from Ithamar's descendants; Hattush, from David's descendants,
On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them.
The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman's estate.
The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman's estate.
The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman's estate.
But Phinehas stood up and intervened, and the plague was stopped.
Morish
Phin'ehas
1. Son of Eleazar and grandson of Aaron. He showed his zeal for God in slaying Zimri and Cozbi, for which he was commended by God, who promised His 'covenant of peace' to him and his seed, even 'the covenant of an everlasting priesthood.' He succeeded Eleazar as high priest. Ex 6:25; Nu 25:7-13; 31:6; Jos 22:13-32; Jg 20:28; 1Ch 6:4,50; 9:20; Ezr 7:5; 8:2; Ps 106:30.
2. Son of Eli: he degraded the priesthood by his wickedness, and was slain with his brother Hophni by the Philistines when the ark was taken. He was father of Ahitub and Ichabod; his wife, overcome with sorrow, dying when the latter was born. 1Sa 1:3; 2:34; 4:4-19; 14:3.
3. Father of Eleazar who returned from exile. Ezr 8:33.
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Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped, read more. but those who died in the plague numbered 24,000. The Lord spoke to Moses, "Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal. Therefore declare: I grant him My covenant of peace. It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites."
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. read more. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them.
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli's two sons, Hophni and Phinehas, were the Lord's priests.
This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.
So the people sent [men] to Shiloh to bring back the ark of the covenant of the Lord of Hosts, who dwells [between] the cherubim. Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of the covenant of the Lord entered the camp, all the Israelites raised such a loud shout that the ground shook. read more. The Philistines heard the sound of the war cry and asked, "What's this loud shout in the Hebrews' camp?" When the Philistines discovered that the ark of the Lord had entered the camp, they panicked. "The gods have entered their camp!" they said. "Woe to us, nothing like this has happened before. Woe to us, who will rescue us from the hand of these magnificent gods? These are the gods that slaughtered the Egyptians with all kinds of plagues in the wilderness. Show some courage and be men, Philistines! Otherwise, you'll serve the Hebrews just like they served you. Now be men and fight!" So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was severe-30,000 of the Israelite foot soldiers fell. The ark of God was captured, and Eli's two sons, Hophni and Phinehas, died. That same day, a Benjaminite man ran from the battle and came to Shiloh. His clothes were torn, and there was dirt on his head. When he arrived, there was Eli sitting on his chair beside the road watching, because he was anxious about the ark of God. When the man entered the city to give a report, the entire city cried out. Eli heard the outcry and asked, "Why this commotion?" The man quickly came and reported to Eli. At that time Eli was 98 years old, and his gaze was fixed because he couldn't see. The man said to Eli, "I'm the one who came from the battle. I fled from there today." "What happened, my son?" Eli asked. The messenger answered, "Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured." When he mentioned the ark of God, Eli fell backwards off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel 40 years. Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God's ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.
Ahijah, who was wearing an ephod, [was also there]. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord's priest at Shiloh. But the troops did not know that Jonathan had left.
Abishua's son, Phinehas's son, Eleazar's son, Aaron the chief priest's son
Gershom, from Phinehas's descendants; Daniel, from Ithamar's descendants; Hattush, from David's descendants,
On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them.
But Phinehas stood up and intervened, and the plague was stopped.
Smith
Phin'ehas
(mouth of brass).
1. Son of Eleazar and grandson of Aaron.
He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation.
(B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever.
He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch.
Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan.
In the partition of the country he received an allotment of his own --a hill on Mount Ephraim which bore his name. After Eleazar's death he became high priest --the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah.
The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah, four miles southeast of Nablus.
2. Second son of Eli.
1Sa 1:3; 2:34; 4:4,11,17,19; 14:3
Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) [ELI]
See Eli
3. A Levite of Ezra's time,
unless the meaning be that Eleazar was of the family of the great Phinehas.
See Verses Found in Dictionary
Aaron's son Eleazar married one of the daughters of Putiel and she bore him Phinehas. These are the heads of the Levite families by their clans.
When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand,
The Lord spoke to Moses, "Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal. read more. Therefore declare: I grant him My covenant of peace. It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites."
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. read more. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them.
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: "Should we again fight against our brothers the Benjaminites or should we stop?" The Lord answered: "Fight, because I will hand them over to you tomorrow."
This man would go up from his town every year to worship and to sacrifice to the Lord of Hosts at Shiloh, where Eli's two sons, Hophni and Phinehas, were the Lord's priests.
This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.
So the people sent [men] to Shiloh to bring back the ark of the covenant of the Lord of Hosts, who dwells [between] the cherubim. Eli's two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
The ark of God was captured, and Eli's two sons, Hophni and Phinehas, died.
The messenger answered, "Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured."
Eli's daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God's ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.
Ahijah, who was wearing an ephod, [was also there]. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord's priest at Shiloh. But the troops did not know that Jonathan had left.
On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them.
Watsons
PHINEHAS, son of Eleazar, and grandson of Aaron, third high priest of the Jews, A.M. 2571 to about A.M. 2590, B.C. 1414. He is particularly commended in Scripture for zeal in vindicating the glory of God, when the Midianites had sent their daughters into the camp of Israel, to tempt the Hebrews to fornication and idolatry, Nu 25:7. On this account the Lord promised the priesthood to Phinehas by perpetual covenant; evidently including this tacit condition, that his children should continue faithful and obedient: for we know the priesthood passed out of the family of Eleazar and Phinehas to that of Ithamar, and that it returned not to the posterity of Eleazar until after about a hundred and fifty years.
See Verses Found in Dictionary
When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand,