Reference: River
American
This word answers in our Bible to various Hebrew terms, of which the principal are the following:
1. Yeor, an Egyptian word signifying river. It is always applied to the Nile and its various canals, except in Job 28:10; Da 12:5-6,7.
2. Nahar, applied, like our word river, to constantly flowing streams, such as the Euphrates. In our version this word is sometimes rendered "flood," Jos 24:2-3, etc.
3. Nahal, a torrent-bed, or valley through which water flows in the rainy season only, Nu 34:5, etc; frequently rendered "brook," Nu 13:28; Job 6:15, etc. Such streams are to the orientals striking emblems of inconstancy and faithlessness. Flowing only in the rainy season, and drying up when the summer heat sets in-and some of them in desert places failing prematurely-they sadly disappoint the thirsty and perhaps perishing traveller who has looked forward to them with longing and with hope, Job 6:15-20; Jer 15:18.
In some passages in our Bible the word "rivers" seems to denote rivulets or canals, to conduct hither and thither small streams of water from a tank or fountain, Eze 31:4. Such conduits were easily turned by moulding the soil with the foot; and some think this is the idea in De 11:10; "where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs." See also Pr 21:1.
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only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there.
and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.
'For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;
And Joshua saith unto all the people, 'Thus said Jehovah, God of Israel, Beyond the River have your fathers dwelt of old -- Terah father of Abraham and father of Nachor -- and they serve other gods; and I take your father Abraham from beyond the River, and cause him to go through all the land of Canaan, and multiply his seed, and give to him Isaac.
My brethren have deceived as a brook, As a stream of brooks they pass away. That are black because of ice, By them doth snow hide itself. read more. By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place. Turn aside do the paths of their way, They ascend into emptiness, and are lost. Passengers of Tema looked expectingly, Travellers of Sheba hoped for them. They were ashamed that one hath trusted, They have come unto it and are confounded.
Among rocks, brooks he hath cleaved, And every precious thing hath his eye seen.
Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.
Why hath my pain been perpetual? And my wound incurable? It hath refused to be healed, Thou art surely to me as a failing stream, Waters not stedfast.
Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.
And I have looked -- I, Daniel -- and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood, and he saith to the one clothed in linen, who is upon the waters of the flood, 'Till when is the end of these wonders?'
Easton
(1.) Heb 'aphik, properly the channel or ravine that holds water (2Sa 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Eze 6:3; 31:12; 32:6; 34:13).
(2.) Heb nahal, in winter a "torrent," in summer a "wady" or valley (Ge 32:23; De 2:24; 3:16; Isa 30:28; La 2:18; Eze 47:9).
These winter torrents sometimes come down with great suddenness and with desolating force. A distinguished traveller thus describes his experience in this matter:, "I was encamped in Wady Feiran, near the base of Jebel Serbal, when a tremendous thunderstorm burst upon us. After little more than an hour's rain, the water rose so rapidly in the previously dry wady that I had to run for my life, and with great difficulty succeeded in saving my tent and goods; my boots, which I had not time to pick up, were washed away. In less than two hours a dry desert wady upwards of 300 yards broad was turned into a foaming torrent from 8 to 10 feet deep, roaring and tearing down and bearing everything upon it, tangled masses of tamarisks, hundreds of beautiful palmtrees, scores of sheep and goats, camels and donkeys, and even men, women, and children, for a whole encampment of Arabs was washed away a few miles above me. The storm commenced at five in the evening; at half-past nine the waters were rapidly subsiding, and it was evident that the flood had spent its force." (Comp. Mt 7:27; Lu 6:49.)
(3.) Nahar, a "river" continuous and full, a perennial stream, as the Jordan, the Euphrates (Ge 2:10; 15:18; De 1:7; Ps 66:6; Eze 10:15).
(4.) Tel'alah, a conduit, or water-course (1Ki 18:32; 2Ki 18:17; 20:20; Job 38:25; Eze 31:4).
(5.) Peleg, properly "waters divided", i.e., streams divided, throughout the land (Ps 1:3); "the rivers [i.e., 'divisions'] of waters" (Job 20:17; 29:6; Pr 5:16).
(6.) Ye'or, i.e., "great river", probably from an Egyptian word (Aur), commonly applied to the Nile (Ge 41:1-3), but also to other rivers (Job 28:10; Isa 33:21).
(7.) Yubhal, "a river" (Jer 17:8), a full flowing stream.
(8.) 'Ubhal, "a river" (Da 8:2).
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And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers;
In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
and he taketh them, and causeth them to pass over the brook, and he causeth that which he hath to pass over.
And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River, and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds; read more. and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,
turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;
Rise ye, journey and pass over the brook Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him in battle.
'And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,
And seen are the streams of the sea, Revealed are foundations of the world, By the rebuke of Jehovah, From the breath of the spirit of His anger.
and he buildeth with the stones an altar, in the name of Jehovah, and maketh a trench, as about the space of two measures of seed, round about the altar.
He looketh not on rivulets, Flowing of brooks of honey and butter.
Among rocks, brooks he hath cleaved, And every precious thing hath his eye seen.
When washing my goings with butter, And the firm rock is with me rivulets of oil.
Who hath divided for the flood a conduit? And a way for the lightning of the voices?
And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
He hath turned a sea to dry land, Through a river they pass over on foot, There do we rejoice in Him.
Let thy fountains be scattered abroad, In broad places rivulets of waters.
And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.
But there mighty is Jehovah for us, A place of rivers -- streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it.
And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still.
And thou hast said: Mountains of Israel, Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah To the mountains, and to the hills, To the streams, and to the valleys, Lo, I, I am bringing in against you a sword, And I have destroyed your high places.
And the cherubs are lifted up, it is the living creature that I saw by the river Chebar.
Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.
And cut him off do strangers, The terrible of nations, and they leave him, On the mountains and in all valleys have his thin shoots fallen, And broken are his boughs at all streams of the land, And go down from his shade do all peoples of the land, and they leave him.
And watered the land with thy flowing, From thy blood -- unto the mountains, And streams are filled from thee.
And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land.
And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.
And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai.
and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'
'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Fausets
A river in our sense is seen by few in Palestine.
(1) Nahar, "a continuous and full river", as Jordan, and especially "the river" Euphrates. The streams are dried up wholly in summer, or hid by dense shrubs covering a deeply sunk streamlet. When the country was wooded the evaporation was less.
(2) Nahal, "a winter torrent," flowing with force during the rainy season, but leaving only a dry channel or bed in the wady in summer. "Brook" in the KJV has too much the idea of placidity. "Valley" or wady (Nu 32:9), e.g. "the bed" (or, in winter, "the torrent") of Arnon, Jabbok, Kishon. Some of these are abrupt chasms in the rocky hills, rugged and gloomy, unlike our English "brook." Translated Job 6:15, "deceitfully as a winter torrent and as the stream in ravines which passes away," namely, in the summer drought, and which disappoint the caravan hoping to find water there. The Arab proverb for a treacherous friend is "I trust not in thy torrent." The fullness and noise of those temporary streams answer to the past large and loud professions; their dryness when wanted answers to the failure of friends to make good their professions in time of need (compare Isa 58:11; margin Jer 15:18).
(3) 'Aphik, from a root "to contain"; so "the channels" or "deep rock-walled ravines that hold the waters" (2Sa 22:16); so for "rivers" (Eze 32:6) translated "channels."
(4) Yeor, "the river Nile" (Ge 41:1-2; Ex 1:22; 2:3,5). In Jer 46:7-8; Am 8:8; 9:5, translated "the river of Egypt" for "flood." The word is Egyptian, "great river" or "canal." The Nile's sacred name was Hapi, i.e. Apis. The profane name was Aur with the epithet act "great." Zec 10:11, "all the deeps of the river shall dry up," namely, the Nile or else the Euphrates. Thus the Red "sea" and the Euphrates "river" in the former part of the verse answer to "Assyria." and "Egypt" in the latter.
(5) Peleg (compare Greek pelagos), from a root "divide," "waters divided", i.e. streams distributed through a land. Ps 1:3, "a tree planted by the divisions of water," namely, the water from the well or cistern divided into rivulets running along the rows of trees (See REUBEN on Jg 5:15-16, where "divisions" mean "waters divided for irrigation"); but Gesenius from the root to flow out or bubble up.
(6) Yubal, "a full flowing stream" (Jer 17:8).
(7) "A conduit" or "watercourse" (2Ki 18:17); tealah.
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And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River, and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;
and Pharaoh layeth a charge on all his people, saying, 'Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'
and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;
And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,
and they go up unto the valley of Eshcol, and see the land, and discourage the heart of the sons of Israel so as not to go in unto the land which Jehovah hath given to them;
And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart! Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great are the searchings of heart!
And seen are the streams of the sea, Revealed are foundations of the world, By the rebuke of Jehovah, From the breath of the spirit of His anger.
And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field.
And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.
Why hath my pain been perpetual? And my wound incurable? It hath refused to be healed, Thou art surely to me as a failing stream, Waters not stedfast.
And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
Who is this? as a flood he cometh up, As rivers do his waters shake themselves! Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.
And watered the land with thy flowing, From thy blood -- unto the mountains, And streams are filled from thee.
For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.
And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside.
Hastings
For the meaning and use of '
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And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers;
In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor;
and he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead.
And Jehovah saith unto Moses, 'Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood -- and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.'
And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.'
turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;
because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?' and he turneth and goeth on in fury.
And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field.
And the rest of the matters of Hezekiah, and all his might, and how he made the pool, and the conduit, and bringeth in the waters to the city, are they not written on the book of the Chronicles of the kings of Judah?
And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,
When washing my goings with butter, And the firm rock is with me rivulets of oil.
Who hath divided for the flood a conduit? And a way for the lightning of the voices?
Lo, a flood oppresseth -- he doth not haste, He is confident though Jordan Doth come forth unto his mouth.
And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
A river -- its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.
A river -- its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.
Thou hast inspected the earth, and waterest it, Thou makest it very rich, the rivulet of God is full of water, Thou preparest their corn, When thus Thou dost prepare it,
By rivers of Babylon -- There we did sit, Yea, we wept when we remembered Zion.
And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field,
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.
And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.
And the king of Asshur sendeth Rabshakeh from Lachish to Jerusalem, unto the king Hezekiah, with a heavy force, and he standeth by the conduit of the upper pool, in the highway of the fuller's field,
When thou passest into waters, I am with thee, And into floods, they do not overflow thee, When thou goest into fire, thou art not burnt, And a flame doth not burn against thee.
O that thou hadst attended to My commands, Then as a river is thy peace, And thy righteousness as billows of the sea,
And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
Who is this? as a flood he cometh up, As rivers do his waters shake themselves!
'Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land.
And it cometh to pass, in the thirtieth year, in the fourth month, in the fifth of the month, and I am in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.
Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.
And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai. And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last.
And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.
And in the twenty and fourth day of the first month, I have been by the side of the great river, that is Hiddekel:
And roll on as waters doth judgment, And righteousness as a perennial stream.
And it is established -- she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.
and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.
Morish
The three principal rivers referred to in scripture are the Nile, the Jordan, and the Euphrates. The word employed for the Nile is yeor, 'a fosse or channel'; for the Jordan and the Euphrates the word used is nahar, 'a river' always supplied with water. The other streams in Palestine, though called 'rivers,' as the Arnon, are torrents running in valleys; for the most part they have water only in the winter, and are then often impassable: these are described by the word nachal. For the symbolical river that Ezekiel saw issuing from the house this latter word is used. Eze 47:5-12.
God will make His people drink of the river of His pleasures, Ps 36:8; here the word is nachal. In Ps 46:4 it is nahar. "There is a river, the streams whereof shall make glad the city of God." It will never run dry.
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They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.
A river -- its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.
And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over. And he saith unto me, 'Hast thou seen, son of man?' and he leadeth me, and bringeth me back unto the edge of the stream. read more. In my turning back, then, lo, at the edge of the stream are very many trees, on this side and on that side. And he saith unto me, 'These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed. And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived. And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many. Its miry and its marshy places -- they are not healed; to salt they have been given up. And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.
Smith
River.
In the sense in which we employ the word viz. for a perennial stream of considerable size, a river is a much rarer object in the East than in the West. With the exception of the Jordan and the Litany, the streams of the holy land are either entirely dried up in the summer months converted into hot lanes of glaring stones, or else reduced to very small streamlets, deeply sunk in a narrow bed, and concealed from view by a dense growth of shrubs. The perennial river is called nahar by the Hebrews. With the definite article, "the river," it signifies invariably the Euphrates.
Ge 31:21; Ex 23:31; Nu 24:6; 2Sa 10:16
etc. It is never applied to the fleeting fugitive torrents of Palestine. The term for these is nachal, for which our translators have used promiscuously, and sometimes almost alternately, "valley" "brook" and "river." No one of these words expresses the thing intended; but the term "brook" is peculiarly unhappy. Many of the wadys of Palestine are deep, abrupt chasms or rents in the solid rock of-the hills, and have a savage, gloomy aspect, far removed from that of an English brook. Unfortunately our language does not contain any single word which has both the meanings of the Hebrew nachal and its Arabic equivalent wady which can be used at once for a dry valley and for the stream which occasionally flows through it.
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and he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead.
'And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;
As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;
Watsons
RIVER. The Hebrews give the name of "the river," without any addition, sometimes to the Nile, sometimes to the Euphrates, and sometimes to Jordan. It is the tenor of the discourse that must determine the sense of this vague and uncertain way of speaking. They give also the name of river to brooks and rivulets that are not considerable. The name of river is sometimes given to the sea, Hab 3:8; Ps 78:16. It is also used as a symbol for plenty, Job 29:6; Ps 36:8.
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When washing my goings with butter, And the firm rock is with me rivulets of oil.
They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.
And bringeth out streams from a rock, And causeth waters to come down as rivers.
Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation?