Reference: Shiloh
American
1. This term is used, Ge 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah's self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.
2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the Lord was set up, when they were settled in the country, Jos 18:1; 19:51. The ark and the tabernacle continued at Shiloh, from B. C. 1444 to B. C. 1116, when it was taken by the Philistines, under the administration of the high priest Eli. In honor of the presence of the ark, there was "a feast of the Lord in Shiloh yearly;" and at one of these festivals the daughters of Shiloh were seized by a remnant of the Benjamites, Jg 21:19-23. At Shiloh Samuel began to prophesy, 1Sa 4:1, and here the prophet Ahijah dwelt, 1Ki 14:2.
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
And the whole congregation of the Israelites assembled at Shiloh and set up the Tent of Meeting there; and the land was subdued before them.
These are the inheritances which Eleazar the priest, Joshua son of Nun, and the heads of the fathers' houses of the tribes of Israel distributed by lot in Shiloh before the Lord at the door of the Tent of Meeting. So they finished dividing the land.
So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah. So they commanded the Benjamites, Go and lie in wait in the vineyards, read more. And watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and catch every man his wife from the daughters of Shiloh and go to the land of Benjamin. And when their fathers or their brothers come to us to complain, we will say to them, Grant them graciously unto us, because we did not reserve a wife for each of them in battle, neither did you give wives to them, for that would have made you guilty [of breaking your oath]. And the Benjamites did so and took wives, according to their number, from the dancers whom they carried off; then they went and returned to their inheritance and repaired the towns and dwelt in them.
And the word of [the Lord through] Samuel came to all Israel. Now Israel went out to battle against the Philistines and encamped beside Ebenezer; the Philistines encamped at Aphek.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.
Easton
generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Ge 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (comp. Isa 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Jg 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Jos 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (Jer 7:12,14; 26:4-9) five hundred years after its destruction.
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
And the whole congregation of the Israelites assembled at Shiloh and set up the Tent of Meeting there; and the land was subdued before them. And there remained among the Israelites seven tribes who had not yet divided their inheritance. read more. Joshua asked the Israelites, How long will you be slack to go in and possess the land which the Lord, the God of your fathers, has given you? Provide three men from each tribe, and I will send them to go through the land and write a description of it according to their [tribal] inheritances; then they shall return to me. And they shall divide it into seven parts. Judah shall remain in its territory on the south and the house of Joseph shall remain in its territory on the north. You shall describe the land in seven divisions, and bring the description here to me, that I may cast lots for you here before the Lord our God. But the Levites have no portion among you, for the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh have received their inheritance east of the Jordan, which Moses the servant of the Lord gave them. So the men arose and went, and Joshua charged them saying, Go and walk through the land and describe it and come again to me, and I will cast lots for you here before the Lord in Shiloh. And the men went and passed through the land and described it by cities in seven portions in a book; and they came again to Joshua to the camp at Shiloh. Joshua cast lots for them in Shiloh before the Lord, and there [he] divided the land to the Israelites, to each [tribe] his portion.
So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel.
Therefore will I do to this house (the temple), which is called by My Name and in which you trust, to the place which I gave to you and to your fathers, as I did to Shiloh.
And you will say to them, Thus says the Lord: If you will not listen to and obey Me, to walk in My law, which I have set before you, And to hear and obey the words of My servants the prophets, whom I have sent to you urgently and persistently -- "though you have not listened and obeyed -- " read more. Then will I make this house [the temple] like Shiloh [the home of the Tent of Meeting, abandoned and later destroyed after the ark was captured by the Philistines], and I will make this city subject to the curses of all nations of the earth [so vile in their sight will it be]. And the priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Now when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, You shall surely die! Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] shall be desolate, without inhabitant? And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
Hastings
1. Here the Israelites assembled at the completion of the conquest, and erected the Tent of Meeting; portions were assigned to the still landless tribes, and cities to the Levites (Jos 18:1 etc. Jos 21:1 etc.). At Shiloh the congregation deliberated regarding the altar built by the men of the eastern tribes in the Jordan Valley (Jos 22:12 ff.). During the period of the Judges, it was the central sanctuary (Jg 18:31), the scene of great religious festivals and pilgrimages (Jg 21:19; 1Sa 1:2). On one of these occasions the Benjamites captured as wives the women who danced among the vineyards (Jg 21:18 ff.). Here the youth of Samuel was spent, and from this narrative we gather that the 'tent' had given place to a permanent structure, a 'temple' (h
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
And the sons of Judah according to their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
And the whole congregation of the Israelites assembled at Shiloh and set up the Tent of Meeting there; and the land was subdued before them.
Then the heads of the fathers' houses of the Levites came to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the Israelite tribes.
When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them.
So they set them up Micah's graven image which he made, as long as the house of God was at Shiloh.
But we cannot give them wives of our daughters, for the Israelites have sworn, Cursed be he who gives a wife to Benjamin. So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.
So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.
Now a man of Benjamin ran from the battle line and came to Shiloh that day, with his clothes torn and earth on his head.
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and they all came to the king.
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.
Jeroboam's wife did so. She arose and went [twenty miles] to Shiloh and came to the house of Ahijah. Ahijah could not see, for his eyes were dim because of his age.
So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again],
But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel.
Therefore will I do to this house (the temple), which is called by My Name and in which you trust, to the place which I gave to you and to your fathers, as I did to Shiloh.
Then will I make this house [the temple] like Shiloh [the home of the Tent of Meeting, abandoned and later destroyed after the ark was captured by the Philistines], and I will make this city subject to the curses of all nations of the earth [so vile in their sight will it be].
Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] shall be desolate, without inhabitant? And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
Morish
Shiloh. Shi'loh
A place within the territory of Ephraim (which tribe had the first-born's place), and where the tabernacle was located at the close of the life of Joshua (who was also of the tribe of Ephraim); Eli was priest there, and there Samuel began his ministry. The ark had been removed from Gilgal and remained at Shiloh until it was carried into the camp and captured by the Philistines. God had put His name there, but because of the wickedness of the Israelites He forsook the tabernacle at Shiloh, and the place was afterwards held up as a sign of desolation. The break-down of the flesh, represented by Ephraim the firstborn, in the day of battle, made way for the election of God, who chose the tribe of Judah and Mount Zion. Ps 78:9,60-68; Jer 7:12,14; 26:6-9.
When the sin of the tribe of Benjamin led to its being nearly destroyed (Judges 20), the virgins of Shiloh were allowed to be seized to furnish wives for the survivors. Judges 21.
On the division of the kingdom the prophet Ahijah was residing there. Jos 18:1-10; Jg 18:31; 21:12-21; 1Sa 1:3-24; 4:3,12; 4/2/type/am'>1Ki 14:2,4; Jer 41:5. Identified with the ruins at Seilun, 32 3' N, 35 17' E.
Shiloh. Shi'loh
Title of the Messiah as 'Prince of Peace.' Ge 49:10; cf. Isa 9:6. See SCEPTRE.
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
And the whole congregation of the Israelites assembled at Shiloh and set up the Tent of Meeting there; and the land was subdued before them. And there remained among the Israelites seven tribes who had not yet divided their inheritance. read more. Joshua asked the Israelites, How long will you be slack to go in and possess the land which the Lord, the God of your fathers, has given you? Provide three men from each tribe, and I will send them to go through the land and write a description of it according to their [tribal] inheritances; then they shall return to me. And they shall divide it into seven parts. Judah shall remain in its territory on the south and the house of Joseph shall remain in its territory on the north. You shall describe the land in seven divisions, and bring the description here to me, that I may cast lots for you here before the Lord our God. But the Levites have no portion among you, for the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh have received their inheritance east of the Jordan, which Moses the servant of the Lord gave them. So the men arose and went, and Joshua charged them saying, Go and walk through the land and describe it and come again to me, and I will cast lots for you here before the Lord in Shiloh. And the men went and passed through the land and described it by cities in seven portions in a book; and they came again to Joshua to the camp at Shiloh. Joshua cast lots for them in Shiloh before the Lord, and there [he] divided the land to the Israelites, to each [tribe] his portion.
So they set them up Micah's graven image which he made, as long as the house of God was at Shiloh.
And they found among the inhabitants of Jabesh-gilead 400 young virgins, who had known no man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan. And the whole congregation sent word to the Benjamites who were at the rock of Rimmon and invited them to be friendly with them. read more. And Benjamin returned at that time, and they gave them the women whom they had saved alive of the women of Jabesh-gilead; and yet there were not enough for them. And the people had compassion on Benjamin, because the Lord had made a breach in the tribes of Israel. Then the elders of the congregation said, What shall we do for wives for those who are left, since the women of Benjamin are destroyed? And they said, There must be an inheritance for the survivors of Benjamin, so that a tribe shall not be wiped out of Israel. But we cannot give them wives of our daughters, for the Israelites have sworn, Cursed be he who gives a wife to Benjamin. So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah. So they commanded the Benjamites, Go and lie in wait in the vineyards, And watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and catch every man his wife from the daughters of Shiloh and go to the land of Benjamin.
The children of Ephraim were armed and carrying bows, yet they turned back in the day of battle.
So that He forsook the tabernacle at Shiloh, the tent in which He had dwelt among men [and never returned to it again], And delivered His strength and power (the ark of the covenant) into captivity, and His glory into the hands of the foe (the Philistines). read more. He gave His people over also to the sword and was wroth with His heritage [Israel]. The fire [of war] devoured their young men, and their bereaved virgins were not praised in a wedding song. Their priests [Hophni and Phinehas] fell by the sword, and their widows made no lamentation [for the bodies came not back from the scene of battle, and the widow of Phinehas also died that day]. Then the Lord awakened as from sleep, as a strong man whose consciousness of power is heightened by wine. And He smote His adversaries in the back [as they fled]; He put them to lasting shame and reproach. Moreover, He rejected the tent of Joseph and chose not the tribe of Ephraim [in which the tabernacle had been accustomed to stand]. But He chose the tribe of Judah [as Israel's leader], Mount Zion, which He loved [to replace Shiloh as His capital].
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel.
Therefore will I do to this house (the temple), which is called by My Name and in which you trust, to the place which I gave to you and to your fathers, as I did to Shiloh.
Then will I make this house [the temple] like Shiloh [the home of the Tent of Meeting, abandoned and later destroyed after the ark was captured by the Philistines], and I will make this city subject to the curses of all nations of the earth [so vile in their sight will it be]. And the priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord. read more. Now when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, You shall surely die! Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] shall be desolate, without inhabitant? And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
There came eighty men from Shechem, from Shiloh, and from Samaria, having their beards shaved off and their clothes torn and having cut themselves, bringing cereal offerings and incense, going up [to Jerusalem] to present them in the house of the Lord.
Smith
Shi'loh.
In the Authorized Version of the Bible Shiloh is once used as the name of a person, in a very difficult passage, in
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Supposing that the translation is correct, the meaning of the word is peaceable or pacific, and the allusion is either to Solomon, whose name has a similar signification, or to the expected Messiah, who in
is expressly called the Prince of Peace. [MESSIAH] Other interpretations, however, of the passage are given, one of which makes it refer to the city of this name. [See the following article] It might be translated "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, till he shall go to Shiloh." In this case the allusion would be to the primacy of Judah in war,
See Messiah
Jg 1:1-2; 20:18; Nu 2:3; 10:14
which was to continue until the promised land was conquered and the ark of the covenant was solemnly deposited at Shiloh.
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
On the east side toward the sunrise shall they of the standard of the camp of Judah encamp by their companies; Nahshon son of Amminadab being the leader of the sons of Judah.
In the first place went the standard of the camp of the sons of Judah by their companies; and over their host was Nahshon son of Amminadab.
After the death of Joshua, the Israelites asked the Lord, Who shall go up first for us against the Canaanites to fight against them? And the Lord said, Judah shall go up; behold, I have delivered the land into his hand.
The Israelites arose and went up to the house of God [Bethel] and asked counsel of God and said, Which of us shall take the lead to battle against the Benjamites? And the Lord said, Judah shall go up first.
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
Watsons
SHILOH, Ge 49:10. The Hebrew text is, "until Shiloh come." All Christian commentators agree, that this word ought to be understood of the Messiah, that is, of Jesus Christ. The LXX read it, "Until the coming of him to whom it is reserved." It must be owned that the signification of the Hebrew word Shiloh is not well known. Some translate the clause, "The sceptre shall not depart from Judah, till he comes to whom it belongs;" others, "till the coming of the peacemaker, or the pacific, or prosperity;" and some, "The sceptre shall not depart from Judah till its end, its ruin," till the downfall of the kingdom of the Jews. However, this much is clear, that the ancient Jews are in this matter agreed with the Christians, in acknowledging that the word stands for Messiah, the King. It is thus that the paraphrasts, Onkelos and Jonathan, and the ancient Hebrew commentaries upon Genesis, and the Talmudists explain it. If Jesus Christ and his Apostles did not make use of this passage to prove the coming of the Messiah, it was because then the completion of this prophecy was not sufficiently manifest. The sceptre still continued among the Jews; they had still kings of their own nation, in the persons of the Herods; but soon after the sceptre was entirely taken away from them, and a people began to be gathered to Christ, out of the Gentile nations.
2. SHILOH, a celebrated city of the tribe of Ephraim, twelve miles from Shechem, Jos 18; 19; 21. It was in this place that the tabernacle of the Lord was set up, when the people were settled in the country. The ark and the tabernacle of the Lord continued at Shiloh from A.M. 2560 till 2888, when it was taken by the Philistines, under the administration of the high priest Eli. 1 Samuel 4. Here the Prophet Ahijah dwelt, 1Ki 14:2.
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The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.