Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
See Verses Found in Dictionary
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian.
He made them of liquid metal in the lowland of Jordan, at the way across the river, at Adama, between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds?
And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
Then Gideon, the son of Joash, went back from the fight: And taking prisoner a young man of the people of Succoth, he got from him, in answer to his questions, a list of the chiefs of Succoth and the responsible men, seventy-seven men. read more. So he came to the men of Succoth and said, Here are Zebah and Zalmunna, on account of whom you made sport of me, saying, Are the hands of Zebah and Zalmunna even now in your hand, that we are to give bread to your army who are overcome with weariness? Then he took the responsible men of the town and had them crushed on a bed of thorns and sharp stems.
He made them of liquid metal in the lowland of Jordan, at the way across the river, at Adama, between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
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And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth. So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.
So the children of Israel went from Rameses and put up their tents in Succoth. And they went on from Succoth and put up their tents in Etham on the edge of the waste land.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan. This is the heritage of the children of Gad by their families, with its towns and its unwalled places
Then Gideon came to Jordan and went over it with his three hundred, overcome with weariness and in need of food. And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian. read more. But the chiefs of Succoth said, Are the hands of Zebah and Zalmunna even now in your hand that we are to give bread to your army? Then Gideon said, Because of this, when the Lord has given Zebah and Zalmunna into my hands, I will have you stretched on a bed of thorns of the waste land and on sharp stems, and have you crushed as grain is crushed on a grain-floor. So he went up from there to Penuel and made the same request to the men of Penuel; but they gave him the same answer as the men of Succoth had given. So he said to the men of Penuel, When I come back in peace, I will have this tower broken down. Now Zebah and Zalmunna were in Karkor and their armies with them, about fifteen thousand men, those of all the army of the children of the east who were still living; for a hundred and twenty thousand of their swordsmen had been put to death. And Gideon went up by the way used by the people living in tents on the east of Nobah and Jogbehah, and made an attack on the army when they had no thought of danger.
And Gideon went up by the way used by the people living in tents on the east of Nobah and Jogbehah, and made an attack on the army when they had no thought of danger. And Zebah and Zalmunna went in flight; and he went after them, and took the two kings of Midian, Zebah and Zalmunna, and put all the army to the curse. read more. Then Gideon, the son of Joash, went back from the fight: And taking prisoner a young man of the people of Succoth, he got from him, in answer to his questions, a list of the chiefs of Succoth and the responsible men, seventy-seven men. So he came to the men of Succoth and said, Here are Zebah and Zalmunna, on account of whom you made sport of me, saying, Are the hands of Zebah and Zalmunna even now in your hand, that we are to give bread to your army who are overcome with weariness? Then he took the responsible men of the town and had them crushed on a bed of thorns and sharp stems. And he had the tower of Penuel broken down and the men of the town put to death.
He made them of liquid metal in the lowland of Jordan, at the way across the river, at Adama, between Succoth and Zarethan.
Gilead is mine, and Manasseh is mine; and Ephraim is the strength of my head; Judah is my law-giver;
And I will make it waste; its branches will not be touched with the knife, or the earth worked with the spade; but blackberries and thorns will come up in it: and I will give orders to the clouds not to send rain on it.
My passion is over: if the thorns were fighting against me, I would make an attack on them, and they would be burned up together.
These are the words of the Lord: For three crimes of Damascus, and for four, I will not let its fate be changed; because they have been crushing Gilead with iron grain-crushing instruments.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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And when he saw them he said, This is the army of God: so he gave that place the name of Mahanaim.
And in the night he got up, and taking with him his two wives and the two servant-women and his eleven children, he went over the river Jabbok.
And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.
So the children of Israel went from Rameses and put up their tents in Succoth. And they went on from Succoth and put up their tents in Etham on the edge of the waste land.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian.
And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian.
So he went up from there to Penuel and made the same request to the men of Penuel; but they gave him the same answer as the men of Succoth had given.
So he went up from there to Penuel and made the same request to the men of Penuel; but they gave him the same answer as the men of Succoth had given.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.
So the children of Israel went from Rameses and put up their tents in Succoth. And they went on from Succoth and put up their tents in Etham on the edge of the waste land.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian. But the chiefs of Succoth said, Are the hands of Zebah and Zalmunna even now in your hand that we are to give bread to your army? read more. Then Gideon said, Because of this, when the Lord has given Zebah and Zalmunna into my hands, I will have you stretched on a bed of thorns of the waste land and on sharp stems, and have you crushed as grain is crushed on a grain-floor. So he went up from there to Penuel and made the same request to the men of Penuel; but they gave him the same answer as the men of Succoth had given. So he said to the men of Penuel, When I come back in peace, I will have this tower broken down. Now Zebah and Zalmunna were in Karkor and their armies with them, about fifteen thousand men, those of all the army of the children of the east who were still living; for a hundred and twenty thousand of their swordsmen had been put to death. And Gideon went up by the way used by the people living in tents on the east of Nobah and Jogbehah, and made an attack on the army when they had no thought of danger. And Zebah and Zalmunna went in flight; and he went after them, and took the two kings of Midian, Zebah and Zalmunna, and put all the army to the curse. Then Gideon, the son of Joash, went back from the fight: And taking prisoner a young man of the people of Succoth, he got from him, in answer to his questions, a list of the chiefs of Succoth and the responsible men, seventy-seven men. So he came to the men of Succoth and said, Here are Zebah and Zalmunna, on account of whom you made sport of me, saying, Are the hands of Zebah and Zalmunna even now in your hand, that we are to give bread to your army who are overcome with weariness? Then he took the responsible men of the town and had them crushed on a bed of thorns and sharp stems.
Gilead is mine, and Manasseh is mine; and Ephraim is the strength of my head; Judah is my law-giver;
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
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And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land.
So the children of Israel went from Rameses and put up their tents in Succoth. And they went on from Succoth and put up their tents in Etham on the edge of the waste land.
And in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, having Jordan for its limit, to the end of the sea of Chinnereth on the east side of Jordan.
The mountains were shaking before the Lord, before the Lord, the God of Israel. In the days of Shamgar, the son of Anath, in the days of Jael, the highways were not used, and travellers went by side roads. read more. Country towns were no more in Israel, *** were no more, till you, Deborah, came up, till you came up as a mother in Israel. They had no one to make arms, there were no more armed men in the towns; was there a body-cover or a spear to be seen among forty thousand in Israel? Come, you rulers of Israel, you who gave yourselves freely among the people: give praise to the Lord. Let them give thought to it, who go on white asses, and those who are walking on the road. Give ear to the women laughing by the water-springs; there they will give again the story of the upright acts of the Lord, all the upright acts of his arm in Israel. Awake! awake! Deborah: awake! awake! give a song: Up! Barak, and take prisoner those who took you prisoner, O son of Abinoam. Then the chiefs went down to the doors; the Lord's people went down among the strong ones. Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod. Your chiefs, Issachar, were with Deborah; and Naphtali was true to Barak; into the valley they went rushing out at his feet. In Reuben there were divisions, and great searchings of heart. Why did you keep quiet among the sheep, hearing nothing but the watchers piping to the flocks? Gilead was living over Jordan; and Dan was waiting in his ships; Asher kept in his place by the sea's edge, living by his inlets.
He made them of liquid metal in the lowland of Jordan, at the way across the river, at Adama, between Succoth and Zarethan.