Reference: Teraphim
American
Small idols or superstitious figures, from the possession, adoration, and consultation of which extraordinary benefits were expected. See margin 2Ki 23.24; Eze 21.21. The Eastern people are still much addicted to this superstition of talismans. The ancient teraphim appear to have been household gods, and their worship was sometimes blended with that of Jehovah, Jg 17. They seem in one case to have resembled the human form in shape and size, 1Sa 19:13,16. The images of Rachel,
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When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.
"Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?"
And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.
Then the five men who went to spy out the country of Laish said to their kinsmen, "Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do."
The priest's heart was glad, and he took the ephod and household idols and the graven image and went among the people.
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols.
Easton
givers of prosperity, idols in human shape, large or small, analogous to the images of ancestors which were revered by the Romans. In order to deceive the guards sent by Saul to seize David, Michal his wife prepared one of the household teraphim, putting on it the goat's-hair cap worn by sleepers and invalids, and laid it in a bed, covering it with a mantle. She pointed it out to the soldiers, and alleged that David was confined to his bed by a sudden illness (1Sa 19:13-16). Thus she gained time for David's escape. It seems strange to read of teraphim, images of ancestors, preserved for superstitious purposes, being in the house of David. Probably they had been stealthily brought by Michal from her father's house. "Perhaps," says Bishop Wordsworth, "Saul, forsaken by God and possessed by the evil spirit, had resorted to teraphim (as he afterwards resorted to witchcraft); and God overruled evil for good, and made his very teraphim (by the hand of his own daughter) to be an instrument for David's escape.", Deane's David, p. 32. Josiah attempted to suppress this form of idolatry (2Ki 23:24). The ephod and teraphim are mentioned together in HO 3:4. It has been supposed by some (Cheyne's Hosea) that the "ephod" here mentioned, and also in Jg 8:24-27, was not the part of the sacerdotal dress so called (Ex 28:6-14), but an image of Jehovah overlaid with gold or silver (comp. Jg 17; 17:13; 9'>1Sa 21:9; 23:6,9; 30:7-8), and is thus associated with the teraphim. (See Thummim.)
Illustration: Teraphim
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"They shall also make the ephod of gold, of blue and purple and scarlet material and fine twisted linen, the work of the skillful workman. "It shall have two shoulder pieces joined to its two ends, that it may be joined. read more. "The skillfully woven band, which is on it, shall be like its workmanship, of the same material: of gold, of blue and purple and scarlet material and fine twisted linen. "You shall take two onyx stones and engrave on them the names of the sons of Israel, six of their names on the one stone and the names of the remaining six on the other stone, according to their birth. "As a jeweler engraves a signet, you shall engrave the two stones according to the names of the sons of Israel; you shall set them in filigree settings of gold. "You shall put the two stones on the shoulder pieces of the ephod, as stones of memorial for the sons of Israel, and Aaron shall bear their names before the LORD on his two shoulders for a memorial. "You shall make filigree settings of gold, and two chains of pure gold; you shall make them of twisted cordage work, and you shall put the corded chains on the filigree settings.
Yet Gideon said to them, "I would request of you, that each of you give me an earring from his spoil." (For they had gold earrings, because they were Ishmaelites.) They said, "We will surely give them." So they spread out a garment, and every one of them threw an earring there from his spoil. read more. The weight of the gold earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple robes which were on the kings of Midian, and besides the neck bands that were on their camels' necks. Gideon made it into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household.
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes. When Saul sent messengers to take David, she said, "He is sick." read more. Then Saul sent messengers to see David, saying, "Bring him up to me on his bed, that I may put him to death." When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
Then the priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth behind the ephod; if you would take it for yourself, take it. For there is no other except it here." And David said, "There is none like it; give it to me."
Now it came about, when Abiathar the son of Ahimelech fled to David at Keilah, that he came down with an ephod in his hand.
Now David knew that Saul was plotting evil against him; so he said to Abiathar the priest, "Bring the ephod here."
Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David. David inquired of the LORD, saying, "Shall I pursue this band? Shall I overtake them?" And He said to him, "Pursue, for you will surely overtake them, and you will surely rescue all."
Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Fausets
(See IDOL.) Sometimes left untranslated; elsewhere "images ... idolatry" (Ge 31:19,30,34; 35:2, "strange gods".) Worshipped by Abram's kindred in Mesopotamia (Jos 24:14). Images in human form; Maurer thinks busts, cut off at the waist, from taaraph "to cut off," tutelary household gods; small enough to be hidden beneath the camel's furniture or palanquin on which Rachel sat. Michal put them in David's bed to look like him (1Sa 19:13; Jg 17:5; 18:14,17-18,20). Condemned as idolatrous (1Sa 15:23; 2Ki 23:24).
Used for divination (Eze 21:21; Zec 10:2), and to secure good fortune to a house, as the penates. From Arabic tarafa, "to enjoy the good things of life," according to Gesenius. The Syriac teraph means "to inquire" of an oracle, Hebrew toreph "an inquirer" (Ho 3:4-5). The Israelites used the teraphim for magic purposes and divination, side by side with the worship of Jehovah. Related perhaps to seraphim, the recognized symbol attending Jehovah; so perverted into a private idol meant to represent Him, a talisman whereby to obtain responses, instead of by the lawful priesthood through the Urim and Thummim. (See GATE.)
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When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.
"Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?"
Now Rachel had taken the household idols and put them in the camel's saddle, and she sat on them. And Laban felt through all the tent but did not find them.
So Jacob said to his household and to all who were with him, "Put away the foreign gods which are among you, and purify yourselves and change your garments;
"Now, therefore, fear the LORD and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD.
And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.
Then the five men who went to spy out the country of Laish said to their kinsmen, "Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do."
Now the five men who went to spy out the land went up and entered there, and took the graven image and the ephod and household idols and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. When these went into Micah's house and took the graven image, the ephod and household idols and the molten image, the priest said to them, "What are you doing?"
The priest's heart was glad, and he took the ephod and household idols and the graven image and went among the people.
"For rebellion is as the sin of divination, And insubordination is as iniquity and idolatry Because you have rejected the word of the LORD, He has also rejected you from being king."
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
"For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.
For the teraphim speak iniquity, And the diviners see lying visions And tell false dreams; They comfort in vain Therefore the people wander like sheep, They are afflicted, because there is no shepherd.
Hastings
Morish
This is a Hebrew word in the plural. It refers to domestic idols, as for instance those Rachel stole from her father; there the word, as elsewhere, is translated 'images' with'teraphim' in the margin. Ge 31:19,34-35. Michal the wife of David had one in her house, and laid it in the bed when David escaped. 1Sa 19:13,16. Micah also had them in his house, and regarded them as 'gods.' Jg 17:5; 18:14-20. They were used in some way for divination, and are included among the images and idols which Josiah cleared from the land. 2Ki 23:24; Eze 21:21; Zec 10:2. In Ho 3:4 the Jews are described as having neither king, nor prince, nor sacrifice, nor image, nor ephod, nor teraphim
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When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.
Now Rachel had taken the household idols and put them in the camel's saddle, and she sat on them. And Laban felt through all the tent but did not find them. She said to her father, "Let not my lord be angry that I cannot rise before you, for the manner of women is upon me " So he searched but did not find the household idols.
And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.
Then the five men who went to spy out the country of Laish said to their kinsmen, "Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do." They turned aside there and came to the house of the young man, the Levite, to the house of Micah, and asked him of his welfare. read more. The six hundred men armed with their weapons of war, who were of the sons of Dan, stood by the entrance of the gate. Now the five men who went to spy out the land went up and entered there, and took the graven image and the ephod and household idols and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. When these went into Micah's house and took the graven image, the ephod and household idols and the molten image, the priest said to them, "What are you doing?" They said to him, "Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?" The priest's heart was glad, and he took the ephod and household idols and the graven image and went among the people.
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
"For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols.
For the teraphim speak iniquity, And the diviners see lying visions And tell false dreams; They comfort in vain Therefore the people wander like sheep, They are afflicted, because there is no shepherd.
Smith
Teraphim.
This word occurs only in the plural, and denotes images connected with magical rites. The derivation of the name is obscure. In one case --
--a single statue seems to be intended by the plural. The teraphim, translated "images" in the Authorized Version, carried away from Laban by Rachel were regarded by Laban as gods, and it would therefore appear that they were used by those who added corru
Teraphim were consulted for oracular answers by the Israelites,
comp. Judg 18:5,6; 1Sam 15:22,23; 19:13,16, LXX., and 2Kin 23:24 and by the Babylonians in the case of Nebuchadnezzar.
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They said to him, "Inquire of God, please, that we may know whether our way on which we are going will be prosperous." The priest said to them, "Go in peace; your way in which you are going has the LORD'S approval."
Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
"As for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city. "You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem. read more. "For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver. "Into his right hand came the divination, 'Jerusalem,' to set battering rams, to open the mouth for slaughter, to lift up the voice with a battle cry, to set battering rams against the gates, to cast up ramps, to build a siege wall.
For the teraphim speak iniquity, And the diviners see lying visions And tell false dreams; They comfort in vain Therefore the people wander like sheep, They are afflicted, because there is no shepherd.
Watsons
TERAPHIM. It is said, Ge 31:19, that Rachel had stolen the images (teraphim) of her father. What then were these teraphim? The Septuagint translate this word by "oracle," and sometimes by "vain figures." Aquila generally translates it by figures." It appears, indeed, from all the passages in which this word is used, that they were idols or superstitious figures. Some Jewish writers tell us the teraphim were human heads placed in niches, and consulted by way of oracles. Others think they were talismans or figures of metal cast and engraven under certain aspects of the planets, to which they ascribed extraordinary effects. All the eastern people are much addicted to this superstition, and the Persians still call them telefin, a name nearly approaching to teraphim. M. Jurieu supposes them to have been a sort of dii penates, or household gods; and this appears to be, perhaps, the most probable opinion.
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When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.