Reference: Wine
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The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7; 5:6; Da 5:1-4; Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26; Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord's supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies, Ps 4:7; Ho 2:8; Joe 2:19.
The word "wine" in our Bible is the translation of as many as ten different Hebrew words and two Greek words, most of which occur in but a few instances. The two most frequently used, Yayin and its Greek equivalent Oinos, are general terms for all sorts of wine, Ne 5:18. Without minute details on this subject, we may observe that "wine" in Scripture denotes,
1. The pure juice of the grape, fermented, and therefore more or less intoxicating, but free from drugs of any kind, and not strengthened by distilled liquors.
2. Must, the fresh juice of the grape, unfermented or in process of fermentation. For this the Hebrew employs the word tirosh, English version, new wine. Wine, as a product of agriculture, is commonly mentioned by this name along with corn and oil, Ge 40:11; Ex 22:29; De 32:14; Lu 5:37-38.
3. Honey of wine, made by boiling down must to one-fourth of its bulk. This commonly goes, in the Old Testament, by the name debhash, honey; and only the context can enable us to determine whether honey of grapes or of bees is to be understood, Nu 18:12; Pr 9:2,5.
4. Spiced wine, made stronger and more inviting to the taste by the admixture of spices and other drugs, Song 8:2.
5. Strong drink, Hebrew shechar. This word sometimes denotes pure strong wine, as Nu 28:7; or drugged wine, as Isa 5:22; but more commonly wine made from dates, honey, etc., and generally made more inebriating by being mingled with drugs.
See also, in connection with this article, FLAGON, MYRRH, and VINEGAR.
The "wine of Helbon" was made in the vicinity of Damascus, and sent from that city to Tyre, Eze 27:19. It resembled the "wine of Lebanon," famous for its excellence and fragrance, Ho 14:7. See HELBON.
Great efforts have been made to distinguish the harmless from the intoxicating wines of Scripture, and to show that inspiration has in all cases approved the former alone, and condemned the latter, directly or indirectly. It is not necessary, however, to do this in order to demonstrate that so far as the use of wine leads to inebriation it is pointedly condemned by the word of God. Son and shame are connected with the first mention of wine in the Bible, and with many subsequent cases, Ge 9:20; 19:31-36; 1Sa 25:36-37; 2Sa 13:28; 1Ki 20:12-21; Es 1:10-11; Da 5:23; Re 17:2. It is characterized as a deceitful mocker, Pr 21:1; as fruitful in miseries, Pr 23:29-35; in woes, Isa 5:22; in errors, Isa 28:1-7; and in impious folly, Isa 5:11-12; 56:12; Ho 4.11. The use of it is in some cases expressly forbidden, Le 10:9; Nu 6:3; and in other cases is alluded to as characteristic of the wicked, Joe 3:3; Am 6:6. Numerous cautions to beware of it are given, 1Sa 1:14; Pr 23:31; 31:4-5; 1Ti 3:3; and to tempt other to use it is in one passage made the occasion of a bitter curse, Hab 2:15. On the other hand, whatever approval was given in Palestine to the moderate use of wine, can hardly apply to a country where wine is an imported or manufactured article, often containing not a drop of the juice of the grape; or if genuine and not compounded with drugs, still enforced with distilled spirits. The whole state of the case, moreover, is greatly modified by the discovery of the process of distilling alcohol, and by the prevalence of appalling evils now inseparable from the general use of any intoxicating drinks. Daniel and the Rechabites saw good reason for total abstinence from wine, Jer 35:14; Da 1:8; and the sentiment of Paul, on a mater involving the same principles, is divinely commended to universal adoption, Ro 14:21; 1Co 8:13.
For "wine-press," see PRESS, and VINE.
See Verses Found in Dictionary
Noah, a man of the soil, began to plant a vineyard.
Later the older daughter said to the younger, "Our father is old, and there is no man anywhere nearby to have sexual relations with us, according to the way of all the world. Come, let's make our father drunk with wine so we can have sexual relations with him and preserve our family line through our father." read more. So that night they made their father drunk with wine, and the older daughter came and had sexual relations with her father. But he was not aware that she had sexual relations with him and then got up. So in the morning the older daughter said to the younger, "Since I had sexual relations with my father last night, let's make him drunk again tonight. Then you go and have sexual relations with him so we can preserve our family line through our father." So they made their father drunk that night as well, and the younger one came and had sexual relations with him. But he was not aware that she had sexual relations with him and then got up. In this way both of Lot's daughters became pregnant by their father.
Now Pharaoh's cup was in my hand, so I took the grapes, squeezed them into his cup, and put the cup in Pharaoh's hand."
And you must not go up by steps to my altar, so that your nakedness is not exposed.'
"Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons.
"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,
he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.
then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil. You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb. read more. Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil, and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord. And when you prepare a young bull as a burnt offering or a sacrifice for discharging a vow or as a peace offering to the Lord, then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented with the young bull, and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord.
"All the best of the olive oil and all the best of the wine and of the wheat, the first fruits of these things that they give to the Lord, I have given to you.
"'And its drink offering must be one quarter of a hin for each lamb. You must pour out the strong drink as a drink offering to the Lord in the holy place.
You must give them the best of your grain, new wine, and olive oil, as well as the best of your wool when you shear your flocks.
butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.
So he said to her, "How often do you intend to get drunk? Put away your wine!"
Every day one ox, six select sheep, and some birds were prepared for me, and every ten days all kinds of wine in abundance. Despite all this I did not require the food allotted to the governor, for the work was demanding on this people.
Drinks were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king's expense.
On the seventh day, as King Ahasuerus was feeling the effects of the wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him, to bring Queen Vashti into the king's presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive.
While at the banquet of wine, the king said to Esther, "What is your request? It shall be given to you. What is your petition? Ask for as much as half the kingdom, and it shall be done!"
You make me happier than those who have abundant grain and wine.
She has prepared her meat, she has mixed her wine; she also has arranged her table.
The king's heart is in the hand of the Lord like channels of water; he turns it wherever he wants.
Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has dullness of the eyes? Those who linger over wine, those who go looking for mixed wine. read more. Do not look on the wine when it is red, when it sparkles in the cup, when it goes down smoothly.
Do not look on the wine when it is red, when it sparkles in the cup, when it goes down smoothly. Afterward it bites like a snake, and stings like a viper. read more. Your eyes will see strange things, and your mind will speak perverse things. And you will be like one who lies down in the midst of the sea, and like one who lies down on the top of the rigging. You will say, "They have struck me, but I am not harmed! They beat me, but I did not know it! When will I awake? I will look for another drink."
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, and remove from all the poor their legal rights.
Those who get up early to drink beer are as good as dead, those who keep drinking long after dark until they are intoxicated with wine. They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about.
Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
The splendid crown of Ephraim's drunkards is doomed, the withering flower, its beautiful splendor, situated at the head of a rich valley, the crown of those overcome with wine. Look, the sovereign master sends a strong, powerful one. With the force of a hailstorm or a destructive windstorm, with the might of a driving, torrential rainstorm, he will knock that crown to the ground with his hand. read more. The splendid crown of Ephraim's drunkards will be trampled underfoot. The withering flower, its beautiful splendor, situated at the head of a rich valley, will be like an early fig before harvest -- as soon as someone notices it, he grabs it and swallows it. At that time the Lord who commands armies will become a beautiful crown and a splendid diadem for the remnant of his people. He will give discernment to the one who makes judicial decisions, and strength to those who defend the city from attackers. Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.
Each one says, 'Come on, I'll get some wine! Let's guzzle some beer! Tomorrow will be just like today! We'll have everything we want!'
Jonadab son of Rechab ordered his descendants not to drink wine. His orders have been carried out. To this day his descendants have drunk no wine because they have obeyed what their ancestor commanded them. But I have spoken to you over and over again, but you have not obeyed me!
and casks of wine from Izal they exchanged for your products. Wrought iron, cassia, and sweet cane were among your merchandise.
But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself.
King Belshazzar prepared a great banquet for a thousand of his nobles, and he was drinking wine in front of them all. While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels -- the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem -- so that the king and his nobles, together with his wives and his concubines, could drink from them. read more. So they brought the gold and silver vessels that had been confiscated from the temple, the house of God in Jerusalem, and the king and his nobles, together with his wives and concubines, drank from them. As they drank wine, they praised the gods of gold and silver, bronze, iron, wood, and stone.
Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone -- gods that cannot see or hear or comprehend! But you have not glorified the God who has in his control your very breath and all your ways!
Yet until now she has refused to acknowledge that I was the one who gave her the grain, the new wine, and the olive oil; and that it was I who lavished on her the silver and gold -- which they used in worshiping Baal!
People will reside again in his shade; they will plant and harvest grain in abundance. They will blossom like a vine, and his fame will be like the wine from Lebanon.
The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations.
and they cast lots for my people. They traded a boy for a prostitute; they sold a little girl for wine so they could drink.
They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph.
"You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals.
And after taking the cup and giving thanks, he gave it to them, saying, "Drink from it, all of you, for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins. read more. I tell you, from now on I will not drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins and will be spilled, and the skins will be destroyed. Instead new wine must be poured into new wineskins.
When the wine ran out, Jesus' mother said to him, "They have no wine left."
It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.
For we too were once foolish, disobedient, misled, enslaved to various passions and desires, spending our lives in evil and envy, hateful and hating one another.
with whom the kings of the earth committed sexual immorality and the earth's inhabitants got drunk with the wine of her immorality."
Easton
The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is oinos, and the Latin vinun. But besides this common Hebrew word, there are several others which are thus rendered.
(1.) Ashishah (2Sa 6:19; 1Ch 16:3; Song 2:5; Ho 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.
(2.) 'Asis, "sweet wine," or "new wine," the product of the same year (Song 8:2; Isa 49:26; Joe 1:5; 3:18; Am 9:13), from a root meaning "to tread," hence juice trodden out or pressed out, thus referring to the method by which the juice is obtained. The power of intoxication is ascribed to it.
(3.) Hometz. See Vinegar.
(4.) Hemer, De 32:14 (rendered "blood of the grape") Isa 27:2 ("red wine"), Ezr 6:9; 7:22; Da 5:1-2,4. This word conveys the idea of "foaming," as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning "to boil up," and also "to be red," from the idea of boiling or becoming inflamed.
(5.) 'Enabh, a grape (De 32:14). The last clause of this verse should be rendered as in the Revised Version, "and of the blood of the grape ['enabh] thou drankest wine [hemer]." In Ho 3:1 the phrase in Authorized Version, "flagons of wine," is in the Revised Version correctly "cakes of raisins." (Comp. Ge 49:11; Nu 6:3; De 23:24, etc., where this Hebrew word is rendered in the plural "grapes.")
(6.) Mesekh, properly a mixture of wine and water with spices that increase its stimulating properties (Isa 5:22). Ps 75:8, "The wine [yayin] is red; it is full of mixture [mesekh];" Pr 23:30, "mixed wine;" Isa 65:11, "drink offering" (R.V., "mingled wine").
(7.) Tirosh, properly "must," translated "wine" (De 28:51); "new wine" (Pr 3:10); "sweet wine" (Mic 6:15; R.V., "vintage"). This Hebrew word has been traced to a root meaning "to take possession of" and hence it is supposed that tirosh is so designated because in intoxicating it takes possession of the brain. Among the blessings promised to Esau (Ge 27:28) mention is made of "plenty of corn and tirosh." Palestine is called "a land of corn and tirosh" (De 33:28; comp. Isa 36:17). See also De 28:51; 2Ch 32:28; Joe 2:19; Ho 4:11, ("wine [yayin] and new wine [tirosh] take away the heart").
(8.) Sobhe (root meaning "to drink to excess," "to suck up," "absorb"), found only in Isa 1:22; Ho 4:18 ("their drink;" Gesen. and marg. of R.V., "their carouse"), and Na 1:10 ("drunken as drunkards;" lit., "soaked according to their drink;" R.V., "drenched, as it were, in their drink", i.e., according to their sobhe).
(9.) Shekar, "strong drink," any intoxicating liquor; from a root meaning "to drink deeply," "to be drunken", a generic term applied to all fermented liquors, however obtained. Nu 28:7, "strong wine" (R.V., "strong drink"). It is sometimes distinguished from wine, c.g., Le 10:9, "Do not drink wine [yayin] nor strong drink [shekar];" Nu 6:3; Jg 13:4,7; Isa 28:7 (in all these places rendered "strong drink"). Translated "strong drink" also in Isa 5:11; 24:9; 29:9; 56:12; Pr 20:1; 31:6; Mic 2:11.
(10.) Yekebh (De 16:13, but in R.V. correctly "wine-press"), a vat into which the new wine flowed from the press. Joe 2:24, "their vats;" Joe 3:13, "the fats;" Pr 3:10, "Thy presses shall burst out with new wine [tirosh];" Hag 2:16; Jer 48:33, "wine-presses;" 2Ki 6:27; Job 24:11.
(11.) Shemarim (only in plural), "lees" or "dregs" of wine. In Isa 25:6 it is rendered "wines on the lees", i.e., wine that has been kept on the lees, and therefore old wine.
(12.) Mesek, "a mixture," mixed or spiced wine, not diluted with water, but mixed with drugs and spices to increase its strength, or, as some think, mingled with the lees by being shaken (Ps 75:8; Pr 23:30).
In Ac 2:13 the word gleukos, rendered "new wine," denotes properly "sweet wine." It must have been intoxicating.
In addition to wine the Hebrews also made use of what they called debash, which was obtained by boiling down must to one-half or one-third of its original bulk. In Ge 43:11 this word is rendered "honey." It was a kind of syrup, and is called by the Arabs at the present day dibs. This word occurs in the phrase "a land flowing with milk and honey" (debash), Ex 3:8,17; 13:5; 33:3; Le 20:24; Nu 13:27. (See Honey.)
Our Lord miraculously supplied wine at the marriage feast in Cana of Galilee (Joh 2:1-11). The Rechabites were forbidden the use of wine (Jer 35). The Nazarites also were to abstain from its use during the period of their vow (Nu 6:1-4); and those who were dedicated as Nazarites from their birth were perpetually to abstain from it (Jg 13:4-5; Lu 1:15; 7:33). The priests, too, were forbidden the use of wine and strong drink when engaged in their sacred functions (Le 10:1,9-11). "Wine is little used now in the East, from the fact that Mohammedans are not allowed to taste it, and very few of other creeds touch it. When it is drunk, water is generally mixed with it, and this was the custom in the days of Christ also. The people indeed are everywhere very sober in hot climates; a drunken person, in fact, is never seen", (Geikie's Life of Christ). The sin of drunkenness, however, must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible.
A drink-offering of wine was presented with the daily sacrifice (Ex 29:40-41), and also with the offering of the first-fruits (Le 23:13), and with various other sacrifices (Nu 15:5,7,10). Wine was used at the celebration of the Passover. And when the Lord's Supper was instituted, the wine and the unleavened bread then on the paschal table were by our Lord set apart as memorials of his body and blood.
Several emphatic warnings are given in the New Testament against excess in the use of wine (Lu 21:34; Ro 13:13; Eph 5:18; 1Ti 3:8; Tit 1:7).
See Verses Found in Dictionary
May God give you the dew of the sky and the richness of the earth, and plenty of grain and new wine.
Then their father Israel said to them, "If it must be so, then do this: Take some of the best products of the land in your bags, and take a gift down to the man -- a little balm and a little honey, spices and myrrh, pistachios and almonds.
Binding his foal to the vine, and his colt to the choicest vine, he will wash his garments in wine, his robes in the blood of grapes.
I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey."'
When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month.
With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering. The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord.
Go up to a land flowing with milk and honey. But I will not go up among you, for you are a stiff-necked people, and I might destroy you on the way."
Then Aaron's sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire before the Lord, which he had not commanded them to do.
"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,
"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations, as well as to distinguish between the holy and the common, and between the unclean and the clean, read more. and to teach the Israelites all the statutes that the Lord has spoken to them through Moses."
So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
Then the Lord spoke to Moses: "Speak to the Israelites, and tell them, 'When either a man or a woman takes a special vow, to take a vow as a Nazirite, to separate himself to the Lord, read more. he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.
he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.
he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins. All the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin.
They told Moses, "We went to the land where you sent us. It is indeed flowing with milk and honey, and this is its fruit.
You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb.
and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord.
and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord.
"'And its drink offering must be one quarter of a hin for each lamb. You must pour out the strong drink as a drink offering to the Lord in the holy place.
You must celebrate the Festival of Temporary Shelters for seven days, at the time of the grain and grape harvest.
When you enter the vineyard of your neighbor you may eat as many grapes as you please, but you must not take away any in a container.
They will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, or lambs of your flocks until they have destroyed you.
They will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, or lambs of your flocks until they have destroyed you.
butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.
butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.
Israel lives in safety, the fountain of Jacob is quite secure, in a land of grain and new wine; indeed, its heavens rain down dew.
Now be careful! Do not drink wine or beer, and do not eat any food that will make you ritually unclean.
Now be careful! Do not drink wine or beer, and do not eat any food that will make you ritually unclean. Look, you will conceive and have a son. You must never cut his hair, for the child will be dedicated to God from birth. He will begin to deliver Israel from the power of the Philistines."
He said to me, 'Look, you will conceive and have a son. So now, do not drink wine or beer and do not eat any food that will make you ritually unclean. For the child will be dedicated to God from birth till the day he dies.'"
He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home.
He replied, "No, let the Lord help you. How can I help you? The threshing floor and winepress are empty."
Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect,
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, and unlimited salt.
They press out the olive oil between the rows of olive trees; they tread the winepresses while they are thirsty.
For the Lord holds in his hand a cup full of foaming wine mixed with spices, and pours it out. Surely all the wicked of the earth will slurp it up and drink it to its very last drop."
For the Lord holds in his hand a cup full of foaming wine mixed with spices, and pours it out. Surely all the wicked of the earth will slurp it up and drink it to its very last drop."
then your barns will be filled completely, and your vats will overflow with new wine.
then your barns will be filled completely, and your vats will overflow with new wine.
Wine is a mocker and strong drink is a brawler; whoever goes astray by them is not wise.
Those who linger over wine, those who go looking for mixed wine.
Those who linger over wine, those who go looking for mixed wine.
Give strong drink to the one who is perishing, and wine to those who are bitterly distressed;
Sustain me with raisin cakes, refresh me with apples, for I am faint with love. The Double Refrain: Embracing and Adjuration
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
Your silver has become scum, your beer is diluted with water.
Those who get up early to drink beer are as good as dead, those who keep drinking long after dark until they are intoxicated with wine.
Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
They no longer sing and drink wine; the beer tastes bitter to those who drink it.
The Lord who commands armies will hold a banquet for all the nations on this mountain. At this banquet there will be plenty of meat and aged wine -- tender meat and choicest wine.
When that time comes, sing about a delightful vineyard!
Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.
You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer.
until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards.
I will make your oppressors eat their own flesh; they will get drunk on their own blood, as if it were wine. Then all humankind will recognize that I am the Lord, your deliverer, your protector, the powerful ruler of Jacob."
Each one says, 'Come on, I'll get some wine! Let's guzzle some beer! Tomorrow will be just like today! We'll have everything we want!'
But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' --
Joy and gladness will disappear from the fruitful land of Moab. I will stop the flow of wine from the winepresses. No one will stomp on the grapes there and shout for joy. The shouts there will be shouts of soldiers, not the shouts of those making wine.
King Belshazzar prepared a great banquet for a thousand of his nobles, and he was drinking wine in front of them all. While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels -- the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem -- so that the king and his nobles, together with his wives and his concubines, could drink from them.
As they drank wine, they praised the gods of gold and silver, bronze, iron, wood, and stone.
The Lord said to me, "Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols."
The Lord said to me, "Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols."
Old and new wine take away the understanding of my people.
They consume their alcohol, then engage in cult prostitution; they dearly love their shameful behavior.
Wake up, you drunkards, and weep! Wail, all you wine drinkers, because the sweet wine has been taken away from you.
The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations.
The threshing floors are full of grain; the vats overflow with fresh wine and olive oil.
Rush forth with the sickle, for the harvest is ripe! Come, stomp the grapes, for the winepress is full! The vats overflow. Indeed, their evil is great!
On that day the mountains will drip with sweet wine, and the hills will flow with milk. All the dry stream beds of Judah will flow with water. A spring will flow out from the temple of the Lord, watering the Valley of Acacia Trees.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
If a lying windbag should come and say, 'I'll promise you blessings of wine and beer,' he would be just the right preacher for these people!
You will plant crops, but will not harvest them; you will squeeze oil from the olives, but you will have no oil to rub on your bodies; you will squeeze juice from the grapes, but you will have no wine to drink.
Surely they will be totally consumed like entangled thorn bushes, like the drink of drunkards, like very dry stubble.
From that time when one came expecting a heap of twenty measures, there were only ten; when one came to the wine vat to draw out fifty measures from it, there were only twenty.
for he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth.
For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'
"But be on your guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day close down upon you suddenly like a trap.
Now on the third day there was a wedding at Cana in Galilee. Jesus' mother was there, and Jesus and his disciples were also invited to the wedding. read more. When the wine ran out, Jesus' mother said to him, "They have no wine left." Jesus replied, "Woman, why are you saying this to me? My time has not yet come." His mother told the servants, "Whatever he tells you, do it." Now there were six stone water jars there for Jewish ceremonial washing, each holding twenty or thirty gallons. Jesus told the servants, "Fill the water jars with water." So they filled them up to the very top. Then he told them, "Now draw some out and take it to the head steward," and they did. When the head steward tasted the water that had been turned to wine, not knowing where it came from (though the servants who had drawn the water knew), he called the bridegroom and said to him, "Everyone serves the good wine first, and then the cheaper wine when the guests are drunk. You have kept the good wine until now!" Jesus did this as the first of his miraculous signs, in Cana of Galilee. In this way he revealed his glory, and his disciples believed in him.
But others jeered at the speakers, saying, "They are drunk on new wine!"
Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.
And do not get drunk with wine, which is debauchery, but be filled by the Spirit,
For the overseer must be blameless as one entrusted with God's work, not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain.
This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.
Fausets
Tirosh is the most general term for "vintage fruit," put in connection with "corn and oil," necessaries (dagan, yitshar, rather more generally the produce of the field and the orchard) and ordinary articles of diet in Palestine. It occurs 38 times, namely, six times by itself, eleven times with dagan, twice with yitshar, nineteen times with both dagan and yitshar. Besides, it is seven times with "firstfruits," ten times with "tithes" or "offerings" of fruits and grain; very rarely with terms expressing the process of preparing fruits or vegetable produce. Yayin is the proper term for "wine." In Mic 6:15, "thou shalt tread ... sweet wine (tirowsh, vintage fruit), but shalt not drink wine," the vintage fruit, that which is trodden, is distinguished from the manufactured "wine" which it yields.
Tirowh is never combined with shemen "oil"; nor yitshar, "orchard produce," with "wine" the manufactured article. In De 11:14, "gather in thy grain, wine" (tirosh), it is described as a solid thing, eaten in De 12:7; compare 2Ch 31:5-6. In Isa 65:8 "the tirowsh (vintage) is found in the cluster"; Isa 62:8-9, "the stranger shall not drink thy tirowsh, but they that have gathered it ... and brought it together (verbs hardly applicable to a liquid) shall drink it." Pr 3:10, "presses ... burst out with tirowsh"; and Joe 2:24, "fats shall overflow with tirowsh (vintage fruit) and yitshar."
De 14:22-26, "tithe of tirowsh," not merely of wine but of the vintage fruit. Scripture denounces the abuse of yayin, "wine." Ho 4:11, "whoredom, wine, and tirowsh take away the heart": the tirowsh is denounced not as evil in itself, but as associated with whoredom to which wine and grape cakes were stimulants; compare Ho 3:1, "love pressed cakes of dried grapes" (not "flagons of wine"): Eze 16:49. Yayin, from a root "boil up," is the extract from the grape, whether simple grape juice unfermented, or intoxicating wine; related to the Greek oinos, Latin vinum. Vinum, vitis, are thought related to Sanskrit we, "weave," viere. Chamar is the Chaldee equivalent to Hebrew yayin, the generic term for grape liquor.
It literally, means "to foam" (De 32:14, "the blood of the grape, even wine," not "pure"): Ezr 6:9; 7:22; Da 5:1; Isa 27:2. 'asis, from a root to "tread," the grape juice newly expressed (Song 8:2); "sweet wine" (Isa 49:26; Am 9:13); "new wine" (Joe 1:5; 3:18). Mesek; Ps 75:8, translated"the wine is fermenting ('foaming with wine,' Hengstenberg), it is full of mixture," i.e. spiced wine, the more intoxicating, expressing the stupefying effect of God's judgments (Pr 9:2; 23:30). Mezeg (Song 8:2), "spiced ... mixed wine," not as KJV "liquor"; compare Re 14:10.
Shekar (sikera in Lu 1:15), "strong wine," "strong drink," (Nu 28:7; Ps 69:12 drinkers of shekar,") including palm wine, pomegranate wine, apple wine, honey wine; our "sugar" may be a cognate word to shekar, syrup. Sobe', related to Latin sapa, "must boiled down" (Lees), rather from a root "soak" or "drink to excess." Isa 1:22, "thy sobe' is circumcised with water," i.e. diluted (implying that strength rather than sweetness characterized sobe'); the prophet glances at their tendency to rely on the outward circumcision without the inward spirit, the true wine of the ordinance. The Latin sapa answers rather to Hebrew debash, Arabic dabs, grape juice boiled down to the consistency of honey (Ge 43:11; Eze 27:17).
Na 1:10, Hebrew "soaked" or "drunken as with their own wine." Ho 4:13, chomets, "vinegar" or sour wine, such as the posca which the Roman soldiers drank, and such as was offered to Jesus on the cross (Ps 69:22). Instead of "flagons," 'ashishah ought to be translated "grape cakes" (2Sa 6:19; Ho 3:1, etc.). In Ho 4:18 "their drink is sour," i.e. they are utterly degenerate (Isa 1:22); else, they are as licentious as drunkards who smell sour with wine. But Maurer,"(no sooner) is their drinking over (than) they commit whoredoms." The effects of yayin, "red eyes" (Ge 49:12); producing "mockers" of God and man (Pr 20:1); causing error of judgment out of the way (Isa 28:7); but a restorative cordial where stimulants are needed (Pr 31:6).
Jg 9:13, "wine ... cheereth God and man"; the vine represents here the nobler families who promote the nation's prosperity in a way pleasing to God and man (Ps 103:15). God is well pleased with the sacrificial oblations of wine (Le 15:5,7,10) offered in faith. Externally applied to wounds (Lu 10:34). 1Ti 5:23, "use a little wine for thy stomach's sake." Bringing woe to followers of strong drink, which inflames them from early to late day (Isa 5:12; Ac 2:15; 1Th 5:7). Noisy shouting (Zec 9:15; 10:7), rejoicing, taking away the understanding (Ho 4:11). Causing indecent exposure of the person, as Noah (Ge 9:22; Hab 2:15-16). Therefore "woe unto him that giveth his neighbour drink, that puttest thy bottle to him."
Producing sickness (Ho 7:5), "princes made him sick with bottles (else owing to the heat) of wine." Scripture condemns the abuse, not the use, of wine. In condemnatory passages no hint is given of there being an unfermented wine to which the condemnation does not apply. The bursting of the leather bottles (Mt 9:17) implies fermentation of the wine; so also Job 32:19. The wine was drawn off probably before fermentation was complete. In Pr 23:31 "when it giveth its eye (i.e. sparkle, Hebrew) in the cup," the reference is to the gas bubble in fermentation. The "sweet wine" (Ac 2:13,15) was evidently intoxicating; not "new wine," for eight months had elapsed since the previous vintage; its sweet quality was due to its being made of the purest grape juice. In Ge 40:11 the pressing of the grape juice into Pharaoh's cup is no proof that fermented wine was unknown then in Egypt; nay, the monuments represent the fermenting process in the earliest times.
Plutarch's statement (Isid. 6) only means that before Psammeticus the priests restricted themselves to the quantity of wine prescribed by their sacerdotal office (Diod. i. 70). Jonadab's prohibition of wine to the Rechabites was in order to keep them as nomads from a settled life such as vine cultivation needed (Jeremiah 35). The wine at the drink offering of the daily sacrifice (Ex 29:40), the firstfruits (Le 23:13), and other offerings (Nu 15:5), implies that its use is lawful. The prohibition of wine to officiating priests (Le 10:9) was to guard against such excess as probably caused Nadab to offer the strange fire (Eze 44:21). The Nazarites' Vow against wine was voluntary (Nu 6:3); it justifies voluntary total abstinence, but does not enjoin it. Wine was used at the Passover. The third cup was called because of the grace "the cup of blessing" (1Co 10:16), "the fruit of the vine" (Mt 26:29).
Moderation in wine is made a requisite in candidates for the ministry (1Ti 3:3,8; Tit 2:3). The vintage was in September and was celebrated with great joy (Isa 16:9-10; Jer 48:33). The ripe fruit was gathered in baskets, and was carried to the winepress, consisting of an upper (Hebrew gath, Greek leenos) and lower vat (yekeb, Greek hupolenion); the juice flowed from the fruit placed in the upper to the lower. The two vats were usually hewn in the solid rock, the upper broad and shallow, the lower smaller and deeper. The first drops ("the tear," dema, margin Ex 22:29) were consecrated as firstfruits to Jehovah. Wine long settled formed lees at the bottom, which needed straining (Isa 25:6). The wine of Helbon near Damascus was especially prized (Eze 27:18), and that of Lebanon for its bouquet (Nu 14:7).
Jesus' miracle (John 2) justifies the use; still love justifies abstinence for the sake of taking away any stumbling-block from a brother; Ro 14:21, "it is good neither to drink wine ... whereby thy brother stumbleth." W. Hepworth Dixon (Palestine Exploration Quarterly Statement, May 1878, p. 67) shows that Kefr Kana, not; Kana el Jelil, answers to the Cana of Galilee (so called to distinguish it from the better known Cana of Judaea, John 2), the scene of our Lord's first miracle at the marriage. It is five miles from Nazareth in a N.E. direction, on the main road to Tiberias. Khirbet Kana (Cana) is not on the road from Nazareth to Capernaum; one coming up from Cape
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Ham, the father of Canaan, saw his father's nakedness and told his two brothers who were outside.
Now Pharaoh's cup was in my hand, so I took the grapes, squeezed them into his cup, and put the cup in Pharaoh's hand."
Then their father Israel said to them, "If it must be so, then do this: Take some of the best products of the land in your bags, and take a gift down to the man -- a little balm and a little honey, spices and myrrh, pistachios and almonds.
His eyes will be dark from wine, and his teeth white from milk.
"Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons.
With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.
"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,
Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.
The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.
Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.
They said to the whole community of the Israelites, "The land we passed through to investigate is an exceedingly good land.
You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb.
"'And its drink offering must be one quarter of a hin for each lamb. You must pour out the strong drink as a drink offering to the Lord in the holy place.
then he promises, "I will send rain for your land in its season, the autumn and the spring rains, so that you may gather in your grain, new wine, and olive oil.
Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you.
You must be certain to tithe all the produce of your seed that comes from the field year after year. In the presence of the Lord your God you must eat from the tithe of your grain, your new wine, your olive oil, and the firstborn of your herds and flocks in the place he chooses to locate his name, so that you may learn to revere the Lord your God always. read more. When he blesses you, if the place where he chooses to locate his name is distant, you may convert the tithe into money, secure the money, and travel to the place the Lord your God chooses for himself. Then you may spend the money however you wish for cattle, sheep, wine, beer, or whatever you desire. You and your household may eat there in the presence of the Lord your God and enjoy it.
butter from the herd and milk from the flock, along with the fat of lambs, rams and goats of Bashan, along with the best of the kernels of wheat; and from the juice of grapes you drank wine.
But the grapevine said to them, 'I am not going to stop producing my wine, which makes gods and men so happy, just to sway above the other trees!'
He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home.
When the edict was issued, the Israelites freely contributed the initial portion of their grain, wine, olive oil, honey, and all the produce of their fields. They brought a tenth of everything, which added up to a huge amount. The Israelites and people of Judah who lived in the cities of Judah also contributed a tenth of their cattle and sheep, as well as a tenth of the holy items consecrated to the Lord their God. They brought them and placed them in many heaps.
Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect,
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of olive oil, and unlimited salt.
Inside I am like wine which has no outlet, like new wineskins ready to burst!
Those who sit at the city gate gossip about me; drunkards mock me in their songs.
May their dining table become a trap before them! May it be a snare for that group of friends!
For the Lord holds in his hand a cup full of foaming wine mixed with spices, and pours it out. Surely all the wicked of the earth will slurp it up and drink it to its very last drop."
A person's life is like grass. Like a flower in the field it flourishes,
then your barns will be filled completely, and your vats will overflow with new wine.
She has prepared her meat, she has mixed her wine; she also has arranged her table.
Wine is a mocker and strong drink is a brawler; whoever goes astray by them is not wise.
Those who linger over wine, those who go looking for mixed wine. Do not look on the wine when it is red, when it sparkles in the cup, when it goes down smoothly.
Give strong drink to the one who is perishing, and wine to those who are bitterly distressed;
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
Your silver has become scum, your beer is diluted with water.
Your silver has become scum, your beer is diluted with water.
He built a hedge around it, removed its stones, and planted a vine. He built a tower in the middle of it, and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead.
They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about.
So I weep along with Jazer over the vines of Sibmah. I will saturate you with my tears, Heshbon and Elealeh, for the conquering invaders shout triumphantly over your fruit and crops. Joy and happiness disappear from the orchards, and in the vineyards no one rejoices or shouts; no one treads out juice in the wine vats -- I have brought the joyful shouts to an end.
The Lord who commands armies will hold a banquet for all the nations on this mountain. At this banquet there will be plenty of meat and aged wine -- tender meat and choicest wine.
When that time comes, sing about a delightful vineyard!
Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.
I will make your oppressors eat their own flesh; they will get drunk on their own blood, as if it were wine. Then all humankind will recognize that I am the Lord, your deliverer, your protector, the powerful ruler of Jacob."
The Lord swears an oath by his right hand, by his strong arm: "I will never again give your grain to your enemies as food, and foreigners will not drink your wine, which you worked hard to produce. But those who harvest the grain will eat it, and will praise the Lord. Those who pick the grapes will drink the wine in the courts of my holy sanctuary."
This is what the Lord says: "When juice is discovered in a cluster of grapes, someone says, 'Don't destroy it, for it contains juice.' So I will do for the sake of my servants -- I will not destroy everyone.
Joy and gladness will disappear from the fruitful land of Moab. I will stop the flow of wine from the winepresses. No one will stomp on the grapes there and shout for joy. The shouts there will be shouts of soldiers, not the shouts of those making wine.
"'See here -- this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy.
Judah and the land of Israel were your clients; they traded wheat from Minnith, millet, honey, olive oil, and balm for your merchandise. Damascus was your trade partner because of the abundance of your goods and of all your wealth: wine from Helbon, white wool from Zahar,
No priest may drink wine when he enters the inner court.
King Belshazzar prepared a great banquet for a thousand of his nobles, and he was drinking wine in front of them all.
The Lord said to me, "Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols."
The Lord said to me, "Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols."
Old and new wine take away the understanding of my people.
Old and new wine take away the understanding of my people.
They sacrifice on the mountaintops, and burn offerings on the hills; they sacrifice under oak, poplar, and terebinth, because their shade is so pleasant. As a result, your daughters have become cult prostitutes, and your daughters-in-law commit adultery!
They consume their alcohol, then engage in cult prostitution; they dearly love their shameful behavior.
At the celebration of their king, his princes become inflamed with wine; they conspire with evildoers.
Wake up, you drunkards, and weep! Wail, all you wine drinkers, because the sweet wine has been taken away from you.
The threshing floors are full of grain; the vats overflow with fresh wine and olive oil.
On that day the mountains will drip with sweet wine, and the hills will flow with milk. All the dry stream beds of Judah will flow with water. A spring will flow out from the temple of the Lord, watering the Valley of Acacia Trees.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
You will plant crops, but will not harvest them; you will squeeze oil from the olives, but you will have no oil to rub on your bodies; you will squeeze juice from the grapes, but you will have no wine to drink.
Surely they will be totally consumed like entangled thorn bushes, like the drink of drunkards, like very dry stubble.
"You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory!
The Lord who rules over all will guard them, and they will prevail and overcome with sling stones. Then they will drink, and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar.
The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord.
And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved."
I tell you, from now on I will not drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
for he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth.
He went up to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
and Jesus and his disciples were also invited to the wedding.
After this he went down to Capernaum with his mother and brothers and his disciples, and they stayed there a few days.
The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God's wrath remains on him.
The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God's wrath remains on him.
But others jeered at the speakers, saying, "They are drunk on new wine!"
In spite of what you think, these men are not drunk, for it is only nine o'clock in the morning.
In spite of what you think, these men are not drunk, for it is only nine o'clock in the morning.
It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.
Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ?
not a drunkard, not violent, but gentle, not contentious, free from the love of money.
Deacons likewise must be dignified, not two-faced, not given to excessive drinking, not greedy for gain,
(Stop drinking just water, but use a little wine for your digestion and your frequent illnesses.)
Older women likewise are to exhibit behavior fitting for those who are holy, not slandering, not slaves to excessive drinking, but teaching what is good.
that person will also drink of the wine of God's anger that has been mixed undiluted in the cup of his wrath, and he will be tortured with fire and sulfur in front of the holy angels and in front of the Lamb.
Morish
There are several Hebrew words translated wine, and though various expressions are attached to it as 'sweet,' 'new,' 'strong,' 'good,' 'mixed,' 'spiced,' 'on the lees,' all are wine; and the wine was intoxicating, as seen already in the days of Noah. Ge 9:21. Intemperance is the abuse of it, and against such abuse there are abundant protests and warnings in the scripture. Wine is mentioned with corn and oil, among the good gifts wherewith God would bless His earthly people. De 7:13; Ps 104:15. It was daily offered in the temple as a drink offering. Nu 28:7.
Wine was created by the Lord in His first recorded miracle. Joh 2:3-10. He was blasphemously spoken of as a wine-bibber; and He said at the last Passover, "I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God." Mr 14:25. He also instituted the Lord's Supper with the cup of wine. Paul recommended Timothy to take a little wine for his frequent sickness; and a bishop must not be given to much wine. There is therefore adequate evidence that wine is regarded as a beneficent gift of God, of which man may make a moderate use. If, however, a man has no power over his appetite, doubtless he had better abstain from wine altogether. Drunkards shall not inherit the kingdom of God. 1Co 6:10.
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When he drank some of the wine, he got drunk and uncovered himself inside his tent.
"'And its drink offering must be one quarter of a hin for each lamb. You must pour out the strong drink as a drink offering to the Lord in the holy place.
He will love and bless you, and make you numerous. He will bless you with many children, with the produce of your soil, your grain, your new wine, your oil, the offspring of your oxen, and the young of your flocks in the land which he promised your ancestors to give you.
as well as wine that makes people feel so good, and so they can have oil to make their faces shine, as well as food that sustains people's lives.
I tell you the truth, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God."
When the wine ran out, Jesus' mother said to him, "They have no wine left." Jesus replied, "Woman, why are you saying this to me? My time has not yet come." read more. His mother told the servants, "Whatever he tells you, do it." Now there were six stone water jars there for Jewish ceremonial washing, each holding twenty or thirty gallons. Jesus told the servants, "Fill the water jars with water." So they filled them up to the very top. Then he told them, "Now draw some out and take it to the head steward," and they did. When the head steward tasted the water that had been turned to wine, not knowing where it came from (though the servants who had drawn the water knew), he called the bridegroom and said to him, "Everyone serves the good wine first, and then the cheaper wine when the guests are drunk. You have kept the good wine until now!"
thieves, the greedy, drunkards, the verbally abusive, and swindlers will not inherit the kingdom of God.
Smith
Wine.
The manufacture of wine is carried back in the Bible to the age of Noah,
to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate.
See Vine
In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets,
as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental and south European countries.
Ne 13:15; Job 24:11; Isa 18:7; Jer 25:30; 48:33; Am 9:13; Re 19:15
A certain amount of juice exuded front the ripe fruit from its own pressure before treading commenced. This appears to have been kept separate from the rest of the juice, and to have formed the "sweet wine" noticed in
[See below] The "treading" was effected by one or more men, according to the size of the vat. They encouraged one another by shouts.
Their legs and garments were dyed red with the juice.
The expressed juice escaped by an aperture into the lower vat, or was at once collected in vessels. A hand-press was occasionally used in Egypt, but we have no notice of such an instrument in the Bible. As to the subsequent treatment of the wine we have but little information. Sometimes it was preserved in its unfermented state and drunk as must, but more generally it was bottled off after fermentation and if it were designed to be kept for some time a certain amount of lees was added to give it body.
The wine consequently required to be "refined" or strained previous to being brought to table.
To wine, is attributed the "darkly-flashing eye,"
Authorized Version "red," the unbridled tongue,
the excitement of the spirit,
Pr 31:6; Isa 5:11; Zec 9:15; 10:7
the enchained affections of its votaries,
the perverted judgment,
the indecent exposure,
and the sickness resulting from the heat (chemah, Authorized Version "bottles") of wine.
The allusions to the effects of tirosh are confined to a single passage, but this a most decisive one, viz.
Whoredom and wine (yayin) and new wine (tirosh) take away the heart, where tirosh appears as the climax of engrossing influences, in immediate connection with yayin. It has been disputed whether the Hebrew wine was fermented; but the impression produced on the mind by a general review of the above notices is that the Hebrew words indicating wine refer to fermented, intoxicating wine. The notices of fermentation are not very decisive. A certain amount of fermentation is implied in the distension of the leather bottles when new wine was placed in them, and which was liable to burst old bottles. It is very likely that new wine was preserved in the state of must by placing it in jars or bottles and then burying it in the earth. The mingling that we read of in conjunction with wine may have been designed either to increase or to diminish the strength of the wine, according as spices or water formed the ingredient that was added. The notices chiefly favor the former view; for mingled liquor was prepared for high festivals,
and occasions of excess.
At the same time strength was not the sole object sought; the wine "mingled with myrrh," given to Jesus, was designed to deaden pain,
and the spiced pomegranate wine prepared by the bride,
may well have been of a mild character. In the New Testament the character of the "sweet wine," noticed in
calls for some little remark. It could not be new wine in the proper sense of the term, inasmuch as about eight months must have elapsed between the vintage and the feast of Pentecost. The explanations of the ancient lexicographers rather lead us to infer that its luscious qualities were due, not to its being recently made, but to its being produced from the very purest juice of the grape. There can be little doubt that the wines of palestine varied in quality, and were named after the localities in which they were made. The only wines of which we have special notice belonged to Syria these were the wine of Helbon
and the wine of Lebanon, famed for its aroma.
With regard to the uses of wine in private life there is little to remark. It was produced on occasions of ordinary hospitality,
and at festivals, such as marriages.
Joh 2:3
Under the Mosaic law wine formed the usual drink offering that accompanied the daily sacrifice,
the presentation of the first-fruits,
and other offerings.
Tithe was to be paid of wine, as of other products. The priest was also to receive first-fruits of wine, as of other articles.
De 18:4
comp.
The use of wine at the paschal feast was not enjoined by the law, but had become an established custom, at all events in the post-Babylonian period. The wine was mixed with warm water on these occasions. Hence in the early Christian Church it was usual to mix the sacramental wine with water. (The simple wines of antiquity were incomparably less deadly than the stupefying and ardent beverages of our western nations. The wines of antiquity were more like sirups; many of them were not intoxicant; many more intoxicant in a small degree; and all of them, as a rule, taken only when largely diluted with water. They contained, even undiluted, but 4 or 5 percent of alcohol.--Cannon Farrar.)
See Verses Found in Dictionary
Noah, a man of the soil, began to plant a vineyard. When he drank some of the wine, he got drunk and uncovered himself inside his tent.
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
Now Pharaoh's cup was in my hand, so I took the grapes, squeezed them into his cup, and put the cup in Pharaoh's hand." "This is its meaning," Joseph said to him. "The three branches represent three days.
"Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons.
With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine.
You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb.
You must give them the best of your grain, new wine, and olive oil, as well as the best of your wool when you shear your flocks.
In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.
They press out the olive oil between the rows of olive trees; they tread the winepresses while they are thirsty.
She has prepared her meat, she has mixed her wine; she also has arranged her table.
Wine is a mocker and strong drink is a brawler; whoever goes astray by them is not wise.
Those who linger over wine, those who go looking for mixed wine.
lest they drink and forget what is decreed, and remove from all the poor their legal rights. Give strong drink to the one who is perishing, and wine to those who are bitterly distressed;
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
Those who get up early to drink beer are as good as dead, those who keep drinking long after dark until they are intoxicated with wine.
Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
So I weep along with Jazer over the vines of Sibmah. I will saturate you with my tears, Heshbon and Elealeh, for the conquering invaders shout triumphantly over your fruit and crops. Joy and happiness disappear from the orchards, and in the vineyards no one rejoices or shouts; no one treads out juice in the wine vats -- I have brought the joyful shouts to an end.
At that time tribute will be brought to the Lord who commands armies, by a people that are tall and smooth-skinned, a people that are feared far and wide, a nation strong and victorious, whose land rivers divide. The tribute will be brought to the place where the Lord who commands armies has chosen to reside, on Mount Zion.
The Lord who commands armies will hold a banquet for all the nations on this mountain. At this banquet there will be plenty of meat and aged wine -- tender meat and choicest wine.
The Lord who commands armies will hold a banquet for all the nations on this mountain. At this banquet there will be plenty of meat and aged wine -- tender meat and choicest wine.
Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.
Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.
Why are your clothes red? Why do you look like someone who has stomped on grapes in a vat? "I have stomped grapes in the winepress all by myself; no one from the nations joined me. I stomped on them in my anger; I trampled them down in my rage. Their juice splashed on my garments, and stained all my clothes.
This is what the Lord who rules over all said to me: "Those who remain in Israel will be like the grapes thoroughly gleaned from a vine. So go over them again, as though you were a grape harvester passing your hand over the branches one last time."
"Then, Jeremiah, make the following prophecy against them: 'Like a lion about to attack, the Lord will roar from the heights of heaven; from his holy dwelling on high he will roar loudly. He will roar mightily against his land. He will shout in triumph like those stomping juice from the grapes against all those who live on the earth.
"Then, Jeremiah, make the following prophecy against them: 'Like a lion about to attack, the Lord will roar from the heights of heaven; from his holy dwelling on high he will roar loudly. He will roar mightily against his land. He will shout in triumph like those stomping juice from the grapes against all those who live on the earth.
Joy and gladness will disappear from the fruitful land of Moab. I will stop the flow of wine from the winepresses. No one will stomp on the grapes there and shout for joy. The shouts there will be shouts of soldiers, not the shouts of those making wine.
Joy and gladness will disappear from the fruitful land of Moab. I will stop the flow of wine from the winepresses. No one will stomp on the grapes there and shout for joy. The shouts there will be shouts of soldiers, not the shouts of those making wine.
Damascus was your trade partner because of the abundance of your goods and of all your wealth: wine from Helbon, white wool from Zahar,
Old and new wine take away the understanding of my people.
Old and new wine take away the understanding of my people.
At the celebration of their king, his princes become inflamed with wine; they conspire with evildoers.
People will reside again in his shade; they will plant and harvest grain in abundance. They will blossom like a vine, and his fame will be like the wine from Lebanon.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
"You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory!
The Lord who rules over all will guard them, and they will prevail and overcome with sling stones. Then they will drink, and will become noisy like drunkards, full like the sacrificial basin or like the corners of the altar.
The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord.
They offered him wine mixed with myrrh, but he did not take it.
When the wine ran out, Jesus' mother said to him, "They have no wine left."
From his mouth extends a sharp sword, so that with it he can strike the nations. He will rule them with an iron rod, and he stomps the winepress of the furious wrath of God, the All-Powerful.
Watsons
WINE, ???, Ge 19:32, ?????, Mt 9:17, a liquor expressed from grapes. The art of refining wine upon the lees was known to the Jews. The particular process, as it is now practised in the island of Cyprus, is described in Mariti's Travels. The wine is put immediately from the vat into large vases of potters' ware, pointed at the bottom, till they are nearly full, when they are covered tight and buried. At the end of a year what is designed for sale is drawn into wooden casks. The dregs in the vases are put into wooden casks destined to receive wine, with as much of the liquor as is necessary to prevent them from becoming dry before use. Casks thus prepared are very valuable. When the wine a year old is put in, the dregs rise, and make it appear muddy, but afterward they subside and carry down all the other feculences. The dregs are so much valued that they are not sold with the wine in the vase, unless particularly mentioned.
The "new wine," or "must," is mentioned, Isa 49:26; Joe 1:5; 3:18; and Am 9:13, under the name ????. The "mixed wine," ????, Pr 23:30; and in Isa 65:11; rendered "drink- offering," may mean wine made stronger and more inebriating by the addition of higher and more powerful ingredients, such as honey, spices, defrutum, or wine inspissated by boiling it down, myrrh, mandragora, and other strong drugs. Thus the drunkard is properly described as one that seeketh "mixed wine," Pr 23:30, and is mighty to "mingle strong drink," Isa 5:22; and hence the psalmist took that highly poetical and sublime image of the cup of God's wrath, called by Isa 51:17, "the cup of trembling," containing: as St. John expresses it, Re 14:10, pure wine made yet stronger by a mixture of powerful ingredients: "In the hand of Jehovah is a cup, and the wine is turbid; it is full of a mixed liquor, and he poureth out of it," or rather, "he poureth it out of one vessel into another," to mix it perfectly; "verily the dregs thereof," the thickest sediment of the strong ingredients mingled with it, "all the ungodly of the earth shall wring them out, and drink them." "Spiced wine," Song 8:2, was wine rendered more palatable and fragrant with aromatics. This was considered as a great delicacy. Spiced wines were not peculiar to the Jews. Hafiz speaks of wines "richly bitter, richly sweet." The Romans lined their vessels, amphorae, with odorous gums, to give the wine a warm bitter flavour: and the orientals now use the admixture of spices to give their wines a favourite relish. The "wine of Helbon," Eze 27:18, was an excellent kind of wine, known to the ancients by the name of chalibonium vinum. It was made at Damascus; the Persians had planted vineyards there on purpose, says Posidosius, quoted, by Athenaeus. This author says that the kings of Persia used no other wine. Ho 14:7, mentions the wine of Lebanon. The wines from the vineyards on that mount are even to this day in repute; but some think that this may mean a sweet-scented wine, or wine flavoured with fragrant gums.
See Verses Found in Dictionary
Come, let's make our father drunk with wine so we can have sexual relations with him and preserve our family line through our father."
Those who linger over wine, those who go looking for mixed wine.
Those who linger over wine, those who go looking for mixed wine.
I would lead you and bring you to my mother's house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
Those who are champions at drinking wine are as good as dead, who display great courage when mixing strong drinks.
I will make your oppressors eat their own flesh; they will get drunk on their own blood, as if it were wine. Then all humankind will recognize that I am the Lord, your deliverer, your protector, the powerful ruler of Jacob."
Wake up! Wake up! Get up, O Jerusalem! You drank from the cup the Lord passed to you, which was full of his anger! You drained dry the goblet full of intoxicating wine.
But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' --
Damascus was your trade partner because of the abundance of your goods and of all your wealth: wine from Helbon, white wool from Zahar,
People will reside again in his shade; they will plant and harvest grain in abundance. They will blossom like a vine, and his fame will be like the wine from Lebanon.
Wake up, you drunkards, and weep! Wail, all you wine drinkers, because the sweet wine has been taken away from you.
On that day the mountains will drip with sweet wine, and the hills will flow with milk. All the dry stream beds of Judah will flow with water. A spring will flow out from the temple of the Lord, watering the Valley of Acacia Trees.
"Be sure of this, the time is coming," says the Lord, "when the plowman will catch up to the reaper and the one who stomps the grapes will overtake the planter. Juice will run down the slopes, it will flow down all the hillsides.
And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved."
that person will also drink of the wine of God's anger that has been mixed undiluted in the cup of his wrath, and he will be tortured with fire and sulfur in front of the holy angels and in front of the Lamb.