He comforts me in all my trouble, so that I can comfort people who are in any trouble with the comfort with which I myself am comforted by God.

Why, I felt in my heart that the end must be death. That was to keep me from relying on myself instead of on God, who can even raise the dead.

while you join in helping us by your prayers. Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end;

just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

When I planned this, I did not do it lightly, did I? Are my plans so fickle that I can say "Yes" and "No" at the same time?

As surely as God can be relied on, there has been no equivocation about our message to you.

For all God's promises are "Yes" in him. And so through him we can say "Amen," to the glory of God.

For if I caused you sorrow, who can make me glad except the one I have grieved? [See verse 6].

You yourselves are our letter--a letter written on our hearts, and one which everybody can read and understand.

For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God--and not on tablets of stone, but on human hearts as tablets.

not that we can of ourselves reckon upon any thing as from ourselves, but our sufficiency is from God.

But whenever a person [i.e., the Jews] turn to the Lord, the veil is removed [i.e., so they can understand the meaning of God's promises to them through Christ].

because we do not look for things that can be seen but for things that cannot be seen. For things that can be seen are temporary, but things that cannot be seen are eternal.

So, since I know what the fear of God can do, I am trying to win men. My inner self is perfectly known to God, and I hope, to your consciences too.

We are not recommending ourselves to you again but are giving you a reason to be proud of us, so that you can answer those who are proud of outward things rather than inward character.

Can you not in return--I appeal to you as I should to children--open your hearts to us?

Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?

What harmony can there be between Christ and Belial (Satan)? Or what does a believer have in common with an unbeliever?

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

So since we have promises like these, dear friends, let us cleanse ourselves of everything that can defile body or spirit, and by reverence for God make our consecration complete.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

I rejoice that I can have complete confidence in you.

For I testify that according to their ability, and beyond their ability, they gave voluntarily,

to finish what you started, so that just as you wanted to do it eagerly, you can also complete it according to your means.

but that there will be equality [i.e., in everyone's giving]. Your abundance can now supply their need, so that their abundance can [later] supply your need. [That way] there can be equality,

We are taking this precaution so no one can criticize us about this large sum administered by us.

So let them have proof of how you can love, and of my reasons for being proud of you; it will be a proof read by the churches.

God has power to shower all kinds of blessings upon you, so that, having, under all circumstances and on all occasions, all that you can need, you may be able to shower all kinds of benefits upon others.

He who furnishes the sower with seed and with bread to eat will supply seed for you and multiply it; he will increase the crop of your charities ??11 you will be enriched on all hands, so that you can be generous on all occasions, and your generosity, of which I am the agent, will make men give thanks to God;

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

Then we can preach the gospel in the regions far beyond you without boasting about things already accomplished by someone else.

But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].

And no wonder. Satan, their master, can disguise himself as an angel of light.

I will say it again: No one should think that I am a fool. But if you do, then treat me like a fool so that I can also boast a little.

I am ashamed to admit it, but we have been too weak for that. Whatever anyone else dares to claim I am talking like a fool I can claim it, too.

And I know that this man?? do not know whether it was in the body or out of it, God knows??4 was caught up into Paradise, and heard things that must not be told, which no human being can repeat.

how that he was taken up into paradise, and heard words not to be spoken, which no man can utter.

For if I want to boast, I will not be foolish, because I will be telling the truth, but I am refraining, so that no one can credit to me more than what he sees [in] me or hears anything from me,

But God said to me, "My unearned favor is enough for you, for my power is made complete in [your] weakness." Therefore, I will most gladly boast, so that the power of Christ can rest on me.

For my part, I will most gladly spend, and be spent, for your welfare. Can it be that the more intensely I love you the less I am to be loved?

But I hope that you will recognize that we can stand the test.

For we can do nothing against the truth, but for the truth.