And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.

And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass

He made a lattice, a netting of bronze, for the altar. It was under its ledge, extending halfway up.

Then he inserted the poles into the rings on the sides of the altar in order to carry it with them. He constructed the altar with boards so that it was hollow.

And he will make the wash-basin of brass, and its foot of brass, in the sight of those coming who came to the door of the tent of appointment

The north side was 100 cubits long, and its 20 pillars and 20 sockets were made of bronze, and the hooks of the pillars and their bands were made of silver.

And on the east side, the open space was fifty cubits long.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

and the bases for the pillars [were] bronze, the hooks of the pillars and their bands [were] silver, and the overlay of their tops [was] silver, and all the pillars of the courtyard [were] banded [with] silver.

And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

And a thousand, seven hundred and seventy-five shekels of silver was used to make the hooks for the pillars, and for plating the tops of the pillars and for making their bands.

And the brass of the offering was seventy talents, and two thousand and four hundred shekels.

And they will beat out the plates of gold, and it was cut off threads to work in the midst of the cerulean purple, and in the midst of the red purple, and in the midst of the double scarlet, and in the midst of the byssus, a skilful work.

They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.

It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

and the second row [was] a malachite, a sapphire, and a moonstone;

and the third row [was] a jacinth, an agate, and an amethyst;

and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings.

The 12 stones corresponded to the names of Israel’s sons. Each stone was engraved like a seal with one of the names of the 12 tribes.

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

Then they tied the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the ephod’s waistband and did not come loose from the ephod. They did just as the Lord had commanded Moses.

The robe which went with the ephod was made all of blue;

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses.

The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.

It was fixed to the head-dress by a blue cord, as the Lord had given orders to Moses.

Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

the copper altar, and the copper grating that was for it, its staves and all its utensils; the laver and its stand;

And set the wash-basin between the tent of appointment and between the altar, and set water there.

And take the oil of anointing, and anoint the dwelling and all that is in it, and consecrate it, and all its vessels: and it was holy.

And anoint the altar of burnt-offering and all its vessels, and consecrate the altar: and the altar was the holy of holies.

And anoint the wash-basin and its foot, and consecrate it

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me.

And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

Moses and Aaron and his sons would wash their hands and their feet from it.

in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.

Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.

Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

It is a guilt offering; he certainly was guilty before Yahweh."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.

And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.

For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people.

Every soul which shall eat any blood, and that soul was cut off from its people.

And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons.

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

And Moses will bring near Aaron and his sons, and will wash them in water.

And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

Next he sprinkled some of it on the altar seven times and so anointed the altar, all its vessels, and the wash basin and its stand to consecrate them.

Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,

And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean.

And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, - and Moses dashed h the blood against the altar round about;

and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat;