26 Bible Verses about Bad Influence
Most Relevant Verses
A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
A righteous person is cautious in friendship, but the way of the wicked leads them astray.
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
You adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
We know that all things work together for good for those who love God, to those who are called according to his purpose.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.
Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn't have another to lift him up.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
Many men claim to be men of unfailing love, but who can find a faithful man?
For the perverse is an abomination to the LORD, but his friendship is with the upright.
Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend.
It happened, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. Saul took him that day, and would let him go no more home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul.
Better is open rebuke than hidden love. Faithful are the wounds of a friend; although the kisses of an enemy are profuse.
Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight.
Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him. Now the Jewish festival, the Feast of Tabernacles, was near. His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.read more.
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world." For even his brothers did not believe in him. Jesus therefore said to them, "My time has not yet come, but your time is always ready. The world cannot hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled." Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. The Jewish leaders therefore sought him at the feast, and said, "Where is he?" There was much murmuring among the crowds concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the crowd astray." Yet no one spoke openly of him for fear of the Jewish leaders.
When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.
For so it was, when Jezebel cut off the prophets of the LORD, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
and you have forgotten the exhortation which reasons with you as with children, "My son, do not take lightly the discipline of the Lord, nor lose heart when you are reproved by him; For whom the Lord loves, he disciplines, and scourges every son whom he receives." It is for discipline that you endure. God deals with you as with children, for what son is there whom his father does not discipline?read more.
But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children. Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food;read more.
and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play." Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Neither let us test the Christ, as some of them tested, and perished by the serpents. Neither grumble, as some of them also grumbled, and perished by the destroyer. Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he does not fall.
That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which the LORD your God commanded you to walk in. So you shall put away the evil from the midst of you.
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