57 Bible Verses about Faithlessness, As Disobedience

I will set no thing of Belial before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A perverse heart shall depart from me; I will not know evil. Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.

I beheld them that deal treacherously, and was grieved; because they kept not thy word.

The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!

{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.

And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment: of sin, because they do not believe on me;

and that we may be delivered from bad and evil men, for faith is not the portion of all.

All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.

And there was a man at Maon, whose business was at Carmel; and the man was very great, and he had three thousand sheep and a thousand goats; and he was shearing his sheep at Carmel. And the name of the man was Nabal, and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance; but the man was churlish and evil in his doings; and he was a Calebite.

Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.

And there took place at that time no small disturbance about the way. For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans; whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,read more.
and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?

Wherefore do the wicked live, grow old, yea, become mighty in power?

For I was envious at the arrogant, seeing the prosperity of the wicked. For they have no pangs in their death, and their body is well nourished; They have not the hardships of mankind, neither are they plagued like other men:

And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.

The backslider in heart shall be filled with his own ways, and the good man from what is in himself.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

Until I went into the sanctuaries of God; then understood I their end. Truly thou settest them in slippery places, thou castest them down in ruins.

For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.

He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.

I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.

that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.

But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.

Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because they are many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah!

And he uncovereth the covering of Judah: and thou didst look in that day to the armour in the house of the forest; and ye have seen the breaches of the city of David, that they are many; and ye have gathered together the waters of the lower pool; and ye have numbered the houses of Jerusalem, and have broken down the houses to fortify the wall;read more.
and ye have made a reservoir between the two walls for the water of the old pool: but ye have not had regard unto the maker thereof, neither have ye looked unto him that fashioned it long ago.

Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin; who walk to go down into Egypt, and have not asked of my mouth, to take refuge under the protection of Pharaoh, and trust in the shadow of Egypt!

But though he had done so many signs before them, they believed not on him, that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

Who hath believed our report? and to whom hath the arm of Jehovah been revealed?

Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness. If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;read more.
and ye will not come to me that ye might have life.

and because I speak the truth, ye do not believe me.

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me: but ye do not believe, for ye are not of my sheep, as I told you.

And he did not there many works of power, because of their unbelief.

And he could not do any work of power there, save that laying his hands on a few infirm persons he healed them. And he wondered because of their unbelief. And he went round the villages in a circuit, teaching.

Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me. But the young man, having heard the word, went away grieved, for he had large possessions.

And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross. But he, sad at the word, went away grieved, for he had large possessions.

And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. But when he heard this he became very sorrowful, for he was very rich.

And some were persuaded of the things which were said, but some disbelieved.

who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.

Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.

The stone which the builders rejected hath become the head of the corner:

They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.

What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, boast not against the branches; but if thou boast, it is not thou bearest the root, but the root thee. Thou wilt say then, The branches have been broken out in order that I might be grafted in.read more.
Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: if God indeed has not spared the natural branches; lest it might be he spare not thee either.

Thus, then, in the present time also there has been a remnant according to election of grace.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?

But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me. And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith? And ye, seek not what ye shall eat or what ye shall drink, and be not in anxiety; for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;

and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but he slept. And the disciples came and awoke him, saying, Lord save: we perish. And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing? And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm. And he said to them, Why are ye thus fearful? how is it ye have not faith?

And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger; and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm. And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me. And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour. Then the disciples, coming to Jesus apart, said to him, Why were not we able to cast him out?read more.
And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

And I besought thy disciples that they might cast him out, and they could not. And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son. But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.

And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up?

And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!