100 Bible Verses about Faults
Most Relevant Verses
For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.read more.
So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.
For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do.
Among whom we all at one time were living in the pleasures of our flesh, giving way to the desires of the flesh and of the mind, and the punishment of God was waiting for us even as for the rest.
For with high-sounding false words, making use of the attraction of unclean desires of the flesh, they get into their power those newly made free from those who are living in error;
We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings. One man has faith to take all things as food: another who is feeble in faith takes only green food.
Their hearts were turned back and untrue like their fathers; they were turned to one side like a twisted bow.
He who has no respect for his neighbour is a sinner, but he who has pity for the poor is happy.
We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.
They have gone to what is of no value; they are like a false bow; their captains will come to destruction by the sword, and their ruler by my wrath; for this, the land of Egypt will make sport of them.
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
The man who has knowledge of how to do good and does not do it, to him it is sin.
And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.
And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil. For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him. Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.
And Samuel said, What have you done? And Saul said, Because I saw that the people were going away from me, and you had not come at the time which had been fixed, and the Philistines had come together at Michmash; I said, Now the Philistines will come down on me at Gilgal, and I have made no prayer for help to the Lord: and so, forcing myself to do it, I made a burned offering.
And Saul said, Truly, I have done the orders of the Lord and have gone the way the Lord sent me; I have taken Agag, the king of Amalek, and have given the Amalekites up to destruction. But the people took some of their goods, sheep and oxen, the chief of the things which were put to the curse, to make an offering of them to the Lord your God in Gilgal.
And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work: And I was in fear, and went away, and put your talent in the earth: here is what is yours.
Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge. There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Say no hard things against one another, brothers, so that you will not be judged; see, the judge is waiting at the doors.
And the people were in great need of water; and they made an outcry against Moses, and said, Why have you taken us out of Egypt to send death on us and our children and our cattle through need of water?
And the people, crying out against Moses, said, What are we to have for drink?
And all the children of Israel, crying out against Moses and Aaron, said, If only we had come to our death in the land of Egypt, or even in this waste land!
And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs.
And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him, Saying, You went to men without circumcision, and took food with them.
Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:
Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.
Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.
They give us no dry stems and they say to us, Make bricks: and they give your servants blows; but it is your people who are in the wrong. But he said, You have no love for work: that is why you say, Let us go and make an offering to the Lord.
If one comes to see me, deceit is in his heart; he keeps a store of evil, which he makes public in every place.
For my haters are waiting secretly for me; and those who are watching for my soul are banded together in their evil designs,
And at the king's order, they took those men who had said evil against Daniel, and put them in the lions' hole, with their wives and their children; and they had not got to the floor of the hole before the lions overcame them and all their bones were broken.
They said bitter words against God, saying, Is God able to make ready a table in the waste land?
And in the morning you will see the glory of the Lord; for your angry words against the Lord have come to his ears: and what are we that you are crying out against us?
How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.
And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.
And you have made yourselves great against me with your mouths, increasing your words against me; and it has come to my ears.
And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.
And some of the scribes said among themselves, This man has no respect for God.
Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?
And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?
And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.
Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying,read more.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement.
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
For I am conscious of my error; my sin is ever before me. Against you, you only, have I done wrong, working that which is evil in your eyes; so that your words may be seen to be right, and you may be clear when you are judging.
And he said to them, Take me up and put me into the sea, and the sea will become calm for you: for I am certain that because of me this great storm has come on you.
I will get up and go to my father, and will say to him, Father, I have done wrong, against heaven and in your eyes:
And your hand will have to let go your heritage which I gave you; and I will make you a servant to your haters in a land which is strange to you: for you have put my wrath on fire with a flame which will go on burning for ever.
For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah; Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.
See, the days are coming, says the Lord, when I will make a new agreement with the people of Israel and with the people of Judah: Not like the agreement which I made with their fathers, on the day when I took them by the hand to be their guide out of the land of Egypt; which agreement was broken by them, and I gave them up, says the Lord.
The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.
And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again. But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain. And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.
Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.
Give attention to yourselves: if your brother does wrong, say a sharp word to him; and if he has sorrow for his sin, let him have forgiveness.
My brothers, if one of you has gone out of the way of the true faith and another has made him see his error, Be certain that he through whom a sinner has been turned from the error of his way, keeps a soul from death and is the cause of forgiveness for sins without number.
And Nathan said to David, You are that man. The Lord God of Israel says, I made you king over Israel, putting holy oil on you, and I kept you safe from the hands of Saul;
Go, say to Jeroboam, These are the words of the Lord, the God of Israel: Though I took you from among the people, lifting you up to be a ruler over my people Israel, And took the kingdom away by force from the seed of David and gave it to you, you have not been like my servant David, who kept my orders, and was true to me with all his heart, doing only what was right in my eyes. But you have done evil more than any before you, and have made for yourself other gods, and images of metal, moving me to wrath, and turning your back on me.
For the eyes of the Lord go this way and that, through all the earth, letting it be seen that he is the strong support of those whose hearts are true to him. In this you have done foolishly, for from now you will have wars.
But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of brass and iron and wood and stone, who are without the power of seeing or hearing, and without knowledge: and to the God in whose hand your breath is, and whose are all your ways, you have not given glory;
For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife.
But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land?
But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.
Even so see yourselves as dead to sin, but living to God in Christ Jesus. For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
So if any man is in Christ, he is in a new world: the old things have come to an end; they have truly become new.
But I say, Go on in the Spirit, and you will not come under the rule of the evil desires of the flesh.
And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me. So I take pleasure in being feeble, in unkind words, in needs, in cruel attacks, in troubles, on account of Christ: for when I am feeble, then am I strong.
And be kind to one another, full of pity, having forgiveness for one another, even as God in Christ had forgiveness for you.
And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins;
If we say openly that we have done wrong, he is upright and true to his word, giving us forgiveness of sins and making us clean from all evil.
And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.
Which of you is able truly to say that I am a sinner? If I say what is true, why have you no belief in me?
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
And you have knowledge that he came to take away sin: and in him there is no sin.
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men. As far as it is possible for you be at peace with all men.
And so that no man might be able to say anything against us in the business of this giving which has been put into our hands: For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.
Do all things without protests and arguments; So that you may be holy and gentle, children of God without sin in a twisted and foolish generation, among whom you are seen as lights in the world,
The Bishop, then, is to be a man of good name, the husband of one wife, self-controlled, serious-minded, having respect for order, opening his house freely to guests, a ready teacher;
Men having a good record, husbands of one wife, whose children are of the faith, children of whom it may not be said that they are given to loose living or are uncontrolled.
For this reason, my loved ones, as you are looking for these things, take great care that when he comes you may be in peace before him, free from sin and every evil thing.
And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.
In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:
So that your hearts may be strong and free from all sin before our God and Father, at the coming of our Lord Jesus with all his saints.
And may the God of peace himself make you holy in every way; and may your spirit and soul and body be free from all sin at the coming of our Lord Jesus Christ.
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- Complaints
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- Criticism, amongst believers
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