87 Bible Verses about Infidelity To God

Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"

Pharaoh said, "Who is the LORD, that I should listen to his voice to let Israel go? I do not know the LORD, and moreover I will not let Israel go."

They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt?

He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, "Is the LORD among us, or not?"

"'But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes the LORD; and that soul shall be cut off from among his people.

and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry." The LORD will not pardon him, but then the anger of the LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and the LORD will blot out his name from under the sky.

But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.

A man of God came near and spoke to the king of Israel, and said, "Thus says the LORD, 'Because the Syrians have said, "The LORD is a god of the hills, but he is not a god of the valleys"; therefore I will deliver all this great multitude into your hand, and you shall know that I am the LORD.'"

Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?"

He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, "Go up, you baldy. Go up, you baldhead."

So the couriers went with the letters from the king and his officers throughout all Israel and Judah, and according to the commandment of the king, saying, "children of Israel, turn again to the LORD, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you who have escaped out of the hand of the kings of Assyria.

So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.

Now therefore do not let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?"

but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of the LORD arose against his people, until there was no remedy.

Because he has stretched out his hand against God, and behaves himself proudly against Shaddai; he runs at him with a stiff neck, with the thick shields of his bucklers;

They tell God, 'Depart from us, for we do not want to know about your ways. What is Shaddai, that we should serve him? What profit should we have, if we pray to him?'

You say, 'What does God know? Can he judge through the thick darkness? Thick clouds are a covering to him, so that he doesn't see. He walks on the vault of the sky.'

who said to God, 'Depart from us;' and, 'What can Shaddai do for us?'

What man is like Job, who drinks scorn like water,

For he has said, 'It profits a man nothing that he should delight himself with God.'

Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?? Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.

Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.

That you ask, 'What advantage will it be to you? What profit shall I have, more than if I had sinned?'

Who has prescribed his way for him? Or who can say, 'You have committed unrighteousness?'

Blessed is the man who doesn't walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers;

Many there are who say of my soul, "There is no help for him in God." Selah.

Many say, "Who will show us any good?" LORD, let the light of your face shine on us.

He says in his heart, "God has forgotten. He hides his face. He will never see it."

May the LORD cut off all flattering lips, and the tongue that boasts, who have said, "With our tongue we will prevail. Our lips are our own. Who is lord over us?"

The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.

My tears have been my food day and night, while they continually ask me, "Where is your God?"

You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.

Behold, they spew with their mouth. Swords are in their lips, "For," they say, "who hears us?"

They encourage themselves in evil plans. They talk about laying snares secretly. They say, "Who will see them?"

They say, "How does God know? Is there knowledge in the Most High?"

Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?

They say, "The LORD will not see, neither will Jacob's God consider." Consider, you senseless among the people; you fools, when will you be wise? He who implanted the ear, won't he hear? He who formed the eye, won't he see?

Yes, they despised the pleasant land. They did not believe his word,

"How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?

Surely he is scornful to scoffers, but he gives grace to the humble.

If you are wise, you are wise for yourself. If you mock, you alone will bear it.

A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Penalties are prepared for scoffers, and beatings for the backs of fools.

The schemes of folly are sin. The mocker is detested by men.

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope; Who say, "Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it."

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore the LORD's anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out.

Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts? For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.

Therefore hear the word of the LORD, you scoffers, that rule this people in Jerusalem: "Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"

I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message."read more.
For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in. For the LORD will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act. And as for you, do not be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the LORD of hosts, on the whole earth.

Woe to those who deeply hide their counsel from the LORD, and whose works are in the dark, and who say, "Who sees us?" and "Who knows us?" You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off?

Woe to him who strives with his Maker, a clay pot among the clay pots of the earth. Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?' Woe to him who says to a father, 'What have you become the father of?' or to a mother, 'To what have you given birth?'"

For you have trusted in your wickedness; you have said, No one sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, 'I am, and there is no other besides me.' Therefore disaster will come on you; you won't know when it dawns: and calamity will fall on you; you will not be able to put it away: and desolation shall come on you suddenly and unexpectedly.

Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren't you children of disobedience, a seed of falsehood,

"Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you do not fear me?

Generation, consider the word of the LORD. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, 'We have broken loose. We will come to you no more?'

They have denied the LORD, and said, "It is not he; neither shall evil come on us; neither shall we see sword nor famine.

Behold, they tell me, 'Where is the word of the LORD? Let it come now.'

Moab shall be destroyed from being a people, because he has magnified himself against the LORD.

I have laid a snare for you, and you are also taken, Babylon, and you weren't aware: you are found, and also caught, because you have striven against the LORD.

"Call together the archers against Babylon, all those who bend the bow; encamp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against the LORD, against the Holy One of Israel.

Jerusalem remembers in the days of her affliction and wandering all her precious things that were from the days of old: when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her, they mocked at her desolations.

Then he said to me, "The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion: for they say, 'The LORD has forsaken the land, and the LORD doesn't see.' As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head."

"Son of man, what is this proverb that you have in the land of Israel, saying, 'The days are prolonged, and every vision fails?'

"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'

Yet the house of Israel says, "The way of the Lord is not fair." "House of Israel, aren't my ways fair? Aren't your ways unfair?"

Then I said, "Ah Lord GOD. They say of me, 'Isn't he a speaker of parables?'"

Yet you say, 'The way of the Lord is not equal.' House of Israel, I will judge every one of you after his ways."

"As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, 'Please come and hear what is the word that comes forth from the LORD.'

Thus says the Lord GOD: "Because the enemy has said against you, 'Aha.' and, 'The ancient high places are ours in possession'"';

Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?"

Through his cunning he shall cause deceit to prosper by his influence, and he shall be great in his own mind, and without warning he shall destroy many. He shall also stand up against the Prince of princes; but he shall be shattered, but not by human hands.

On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

Woe to them. For they have wandered from me. Destruction to them. For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

Though I have taught and strengthened their arms, yet they plot evil against me.

"Woe to you who desire the day of the LORD. Why do you long for the day of the LORD? It is darkness, and not light.

Now therefore listen to the word of the LORD: 'You say, Do not prophesy against Israel, and do not proclaim against the house of Isaac.'

Then my enemy will see it, and shame will cover her who said to me, where is the LORD your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.

It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, "The LORD will not do good, neither will he do evil."

You offer polluted bread on my altar. You say, 'How have we polluted you?' In that you say, 'The LORD's table contemptible.'

"Your words have been stout against me," says the LORD. "Yet you say, 'What have we spoken against you?' You have said, 'It is vain to serve God;' and 'What profit is it that we have followed his instructions, and that we have walked mournfully before the LORD of hosts?

But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. See, you have what is yours.' "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter.read more.
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

Those who passed by blasphemed him, wagging their heads, and saying, "You who destroy the temple, and build it in three days, save yourself. If you are the Son of God, come down from the cross." Likewise the chief priests also mocking, with the scribes, and the elders, said,read more.
"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'" The robbers also who were crucified with him cast on him the same reproach.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"