32 Bible Verses about Missionaries, Call Of
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So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
Then He said to them, "You [men] go into the entire world and preach the good news to every person.
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."
and if He did not spare the ancient world of Noah's day, when He brought a flood on those ungodly people (though Noah, a preacher of righteousness, and seven other people, were saved from it);
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For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' "
There was a man sent from God whose name was John [the Immerser]. He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4].
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.'
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.'
It was even written in Isaiah, the prophet [Note: Verse from Isa. 40:3], "Look, I am sending my messenger on ahead of you. He will prepare the way for you. John [the Immerser] came immersing people in the desert and proclaiming that those immersed on the basis of their repentance would receive the forgiveness of sins [from God].
And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'
Jesus then called the twelve apostles together and gave them power and authority over all evil spirits and [the ability] to heal diseases. And He sent them out to preach the [coming] kingdom of God and to heal sick people. He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].read more.
And whatever house you enter, stay there until you leave that place. And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness] So, they left and went throughout the villages preaching the good news and healing people everywhere.
Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel. And preach as you go, saying, 'The kingdom of heaven is near.'read more.
Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely. Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided. Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on. When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4]. And if the people seem trustworthy, express your wish for blessings to rest upon them. But if they prove to be untrustworthy, may those blessings remain on you [instead]. And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment. Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is "sensible"] as snakes, yet as harmless [Note: The Greek word is "sincere"] as doves.
Then Jesus called to Him the twelve apostles and sent them out two by two. He gave them authority over evil spirits and ordered them not to take anything with them during their travels, except a walking stick. They were to take no food, no traveling bag [for personal belongings], and no money in their money belts, but were to wear sandals and take only one coat.read more.
And He said to them, "Wherever you enter a house, stay there until you leave that place. And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].
Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.
Those who were scattered everywhere as a result of the persecution [being waged against the church] because of Stephen's [death], traveled as far away as Phoenicia, Cyprus and Antioch, declaring the message to Jews only. But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.
Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus.
I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting. But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them,read more.
to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'
And He said to them, "Come with me, and I will make you fishermen for people."
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.
And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed. And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.
But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left,
And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard.
On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles. Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].
Now the disciples, who had become scattered all over, went everywhere preaching the message [of God].
After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece]. There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple
And so they called Peter and John in and warned them not to speak or teach at all in the name of Jesus [anymore]. But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him; we cannot help but speak about the things we have seen and heard."
[But] I do not have anything to boast about if I preach the good news because I am compelled to do it. For it would be too bad for me if I did not preach the good news.
For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].
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