40 Bible Verses about Moses, Significance Of
Most Relevant Verses
Neither assume the title 'Master' [i.e., teacher], for [only] one is your Master, the Christ [i.e., God's specially chosen one].
Then Jesus turned and saw them following [Him] and said to them, "What are you looking for?" And they answered Him, "Rabbi (which means Teacher), where are you staying?"
I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you.
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.
Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him],
And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].
Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'
But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.
Christ set us free [from condemnation under the law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the law of Moses].
Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages.
[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."
For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19].
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
While he was still talking, suddenly a bright cloud engulfed them. Just then, a voice spoke out of the cloud, saying, "This is my dearly loved Son, who is very pleasing to me; listen to Him."
For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.
and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].
By [having] faith, when Moses was grown up, he refused to be known as the son of Pharaoh's daughter, but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time. He considered suffering ridicule for Christ's sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward.read more.
By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God. By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions]. For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12]. Therefore, whoever disregards one of these least [significant] requirements [of the law of Moses] and teaches others to [disregard them], he will be considered the least [significant person] in the kingdom of heaven. But whoever obeys them and teaches [others to obey] them, will be considered important in the kingdom of heaven.
Jesus answered him, "Why do you ask me about what is good? There is [only] One who is good [i.e., God]. But if you want to enter [never ending] life, [then] obey His commandments."
This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.
Then Jesus entered the Temple and began to drive out those who sold [things there], saying to them, "It is written [Isa. 56:7], 'And my house [i.e., the Temple] will be a house for prayer, but [Jer. 7:11] 'You have made it a hideout for thieves.'"
This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.
"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].
If a person is circumcised on a Sabbath day so that the law of Moses can be observed [properly, then why] are you upset with me for restoring a person to complete health on a Sabbath day?
For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about?
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.
For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside, how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light.
But if the ministry [of the law] that brings [spiritual] death, being carved in letters on stones, came with [such] splendor that the Israelites could not look at Moses' face because of its radiance [See Ex. 34:29-35], (even though such radiance [eventually] faded away),
And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"]. O Lord, who will not fear [you] and honor your name, for only you are holy? [So], all the nations will come and worship in front of you, for your righteous deeds have been revealed."
Then Elijah, along with Moses, appeared to them and they were talking with Jesus.
Then suddenly two men were [seen] talking with Jesus. They were Moses and Elijah,
For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself.
