32 Bible Verses about Redemption, In Everyday Life

So in all the country that you possess, you are to provide for the redemption of the land [in the Year of Jubilee]. ‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold. Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back, read more.
then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his [ancestral] property. But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his. ‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver. If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation. read more.
But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation. If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him. If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. read more.
So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.

But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.

Every devoted thing in Israel [everything that has been promised to the Lord with an oath] shall be yours. Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the Lord, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem. And their redemption price, from a month old you shall redeem, according to your valuation, for the [fixed] price of five shekels in silver, in accordance with the shekel of the sanctuary, which is twenty gerahs. read more.
But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord.

“When you take the census of the Israelites, each one shall give a ransom for himself to the Lord when you count them, so that no plague will come on them when you number them. This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord. Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord. read more.
The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves. You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”

you shall set apart and dedicate to the Lord all that first opens the womb. All the firstborn males of your livestock shall be the Lord’s. Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her.

“All the firstborn males among your livestock belong to Me, whether cattle or sheep. You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.

‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family, then after he is sold he shall have the right of redemption. One of his relatives may redeem him: either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. read more.
Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man. If there are still many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] part of the price of his sale for his redemption and release. And if only a few years remain until the Year of Jubilee, he shall so calculate it with him. He is to refund the proportionate amount for his release. Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight. Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him. For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.

Then the Lord spoke to Moses, saying, “Take the Levites [for Me] instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of their cattle. And the Levites shall be Mine. I am the Lord. For the ransom (redemption price) of the 273 of the firstborn of the Israelites who outnumber the Levites, read more.
you shall take five shekels apiece, per head, you shall take them in terms of the sanctuary shekel (the shekel is twenty gerahs), and give the money, the ransom (redemption price) of those who outnumber the Levites to Aaron and to his sons.” So Moses took the ransom (redemption) money from those who were in excess, beyond those ransomed by the Levites; from the firstborn of the Israelites he took the money in terms of the sanctuary shekel, 1,365 shekels. Then Moses gave the ransom money to Aaron and to his sons at the command of the Lord, just as the Lord had commanded Moses.

Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt].

Then I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought from Egypt with a mighty hand.

What one nation on earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do great and awesome things for Yourself and for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? You established for Yourself Your people Israel as Your people forever, and You, O Lord, have become their God.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt? You made Your people Israel Your own people forever, and You, Lord, became their God.

Now they are Your servants and Your people whom You have redeemed by Your great power and by Your strong hand.

You have with Your [great] arm redeemed Your people,
The sons of Jacob and Joseph. Selah.

And they remembered that God was their rock,
And the Most High God their Redeemer.

So He saved them from the hand of the one that hated them,
And redeemed them from the hand of the [Egyptian] enemy.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!

“When you pass through the waters, I will be with you;
And through the rivers, they will not overwhelm you.
When you walk through fire, you will not be scorched,
Nor will the flame burn you.

“For I am the Lord your God,
The Holy One of Israel, your Savior;
I have given Egypt [to the Babylonians] as your ransom,
Cush (ancient Ethiopia) and Seba [its province] in exchange for you.

“For I brought you up from the land of Egypt
And ransomed you from the house of slavery,
And I sent before you Moses [to lead you], Aaron [the high priest], and Miriam [the prophetess].

And He will redeem Israel
From all his sins.

“Speak tenderly to Jerusalem,
And call out to her, that her time of compulsory service in warfare is finished,
That her wickedness has been taken away [since her punishment is sufficient],
That she has received from the Lord’s hand
Double [punishment] for all her sins.”

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family, then after he is sold he shall have the right of redemption. One of his relatives may redeem him: either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.”

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. read more.
So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.” Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement].

The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation.