44 Bible Verses about Revelation, In Nt

"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.

But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them. And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus.

And suppose that the long suffering of the Lord is salvation, even as our dearly beloved brother Paul, according to the wisdom given unto him, wrote to you, yea, almost in every epistle, speaking of such things: among which are many things hard to be understood: which they that are unlearned and unstable pervert, as they do other scriptures, unto their own destruction.

I testify unto every man that heareth the words of prophecy of this book: if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.

Ye shall put nothing unto the word which I command you, neither do ought therefrom, that ye may keep the commandments of the LORD your God which I command you.

But whatsoever I command you, that take heed ye do: and put nought thereto, nor take ought therefrom.

God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

Wherefore we ought to give the more heed to the things which we have heard, lest we perish. For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward - how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;read more.
God bearing witness thereto, both with signs and wonders also, and with divers miracles, and gifts of the holy ghost, according to his own will.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.

whereof am I made a minister according to the ordinance of God, which ordinance was given me unto you ward, to fulfill the word of God: that mystery, hid since the world began, and since the beginning of generations: But now is opened to his saints, to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not. He came among his own, and his own received him not.read more.
But as many as received him, to them gave he power to be the sons of God: in that they believed on his name: which were born not of blood nor of the will of the flesh, nor yet of the will of man: but of God. And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity. John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me." And of his fullness have all we received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me.

Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

Which, being in the shape of God, thought it not robbery to be equal with God. Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man. He humbled himself and became obedient unto the death, even the death of the cross.

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

which is the image of the invisible God, first begotten of all creatures:

Which, being in the shape of God, thought it not robbery to be equal with God.

Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

I have yet many things to say unto you, But ye cannot bear them away now. Howbeit, when he is once come - I mean the spirit of truth - he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak; and he will show you things to come. He shall glorify me, for he shall receive of mine, and shall show unto you.read more.
All things that the father hath are mine. Therefore said I unto you that he shall take of mine and show unto you.

and I will pray the father: and he shall give you another comforter, that he may abide with you ever, which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you.

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.

We be of God, and he that knoweth God heareth us: and he that is not of God, heareth us not. And hereby know we the spirit of truth, and the spirit of error.

This Jesus Christ is he that came by water and blood, not by water only: but by water and blood.

Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'

Let him that hath ears hear what the spirit saith unto the congregations.'

The gifts of the spirit are given to every man to profit the congregation. To one is given, through the spirit, the utterance of wisdom; to another is given the utterance of knowledge by the same spirit; to another is given faith, by the same spirit; to another the gifts of healing, by the same spirit;read more.
to another, power to do miracles; to another prophecy; to another, judgment of spirits; to another divers tongues; to another the interpretation of tongues: and these all worketh even the self same spirit, dividing to every man several gifts even as he will.

When the fiftieth day was come, they were all with one accord gathered together in one place. And suddenly there came a sound from heaven as it had been the coming of a mighty wind, and it filled all the house where they sat. And there appeared unto them cloven tongues, like as they had been fire, and it sat upon each of them:read more.
and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven. When this was noised about, the multitude came together and were astonished, because that every man heard them speak his own tongue. They wondered all, and marveled: saying among themselves, "Behold, are not all these which speak of Galilee? And how hear we every man his own tongue wherein we were born? Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Jewry and of Cappadocia, of Pontus and of Asia; Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome; Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God." They were all amazed, and wondered: saying one to another, "What meaneth this?"

Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith;

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues. Are all apostles? Are all prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret?

Though that prophesying fail, or tongues shall cease, or knowledge vanish away: yet love falleth never away. For our knowledge is unperfect, and our prophesying is unperfect: but when that which is perfect is come, then that which is unperfect shall be done away.read more.
When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness. Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

Labour for love, and covet spiritual gifts: and most chiefly for to prophesy. For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men, to edifying, to exhortation, and to comfort.read more.
He that speaketh with tongues, profiteth himself: he that prophesieth, edifieth the congregation. I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying. Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine. Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped? And also if the trumpet give an uncertain voice, who shall prepare himself to fight? Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air. Many kinds of voices are in the world, and none of them are without signification. If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me. Even so ye - forasmuch as ye covet spiritual gifts - seek that ye may have plenty unto the edifying of the congregation. Wherefore, let him that speaketh with tongues, pray: that he may interpret also. If I pray with tongues, my spirit prayeth: but my mind is without fruit. What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also. For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest? Thou verily givest thanks well: but the other is not edified. I thank my God, I speak with tongues more than ye all. Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue. Brethren, be not children in wit. Howbeit, as concerning maliciousness be children: but in wit be perfect. In the law it is written, "With other tongues, and with other lips will I speak unto this people, and yet for all that will they not hear me, saith the Lord." Wherefore tongues are for a sign, not to them that believe: but to them that believe not. Contrariwise, prophesying serveth not for them that believe not: but for them which believe. If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits? But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man; and so are the secrets of his heart opened: and so falleth he down on his face, and worshippeth God, and saith that God is with you indeed. How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying. If any man speak with tongues, let it be two at once - or at the most three at once - and that by course, and let another interpret it: But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God. Let the prophets speak two at once, or three at once, and let others judge. If any revelation be made to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may have comfort. For the spirits of the prophets are in the power of the prophets. For God is not causer of strife: but of peace, as he is in all other congregations of the saints.

And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers:

which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being.read more.
And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.

And Jesus cried, and said, "He that believeth on me believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me.

Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?

And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began, but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations: To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}

but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."read more.
But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.

For by revelation showed he this mystery unto me, as I wrote above in few words, whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:read more.
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel, whereof I am made a minister, by the gift of the grace of God given unto me, through the working of his power. Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ, and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ, to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God, according to that eternal purpose, which he purposed in Christ Jesus our Lord,

For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.