19 Bible Verses about evil, warnings against

Be not unequally yoked with infidels; for what participation hath righteousness with unrighteousness? and what fellowship [is there] between light and darkness?

MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.

Take heed then, that this come not upon you, which is spoken by the prophets;

Ye cannot drink the cup of the Lord and the cup of daemons: ye cannot be partakers of the table of the Lord, and the table of daemons.

Ye therefore, beloved, knowing this before, be on your guard, that ye be not carried away with the delusion of these lawless men, and fall from your own stedfastness.

What then shall we say? Is the law sin? God forbid. Yea, I had not known sin, but by the law: for I had not even known concupiscence, unless the law had said, Thou shalt not covet.

Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful.

To what end then was the law given? It was given on account of transgressions, until that seed should come to whom the promise was made, being delivered through the ministry of angels into the hand of a mediator.

Wherefore the law was our conductor, as of children, to Christ, that we might be justified by faith.

knowing this, that the law is not made for the just man, but for the lawless and disorderly, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for men-slayers, for whoremongers, for sodomites, for stealers of men, for liars, for perjured persons, and if there be any other thing which is contrary to sound doctrine, according to the glorious gospel of the blessed God, with which I have been put in trust.

LET every soul be subject to the superior powers: for there is no power but from God; the existing powers are appointed by God. Wherefore he that sets himself against authority, resists the ordinance of God: and they who resist shall receive to themselves condemnation. For rulers are not a terror to good works, but to evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise from it:read more.
for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil.

I EXHORT therefore, first of all, that there be offered supplications, prayers, intercessions, thanksgivings for the whole race of mankind: for kings, and all that are in a state of eminence, that we may lead a quiet and peaceable life in all godliness and seriousness.

Be subject therefore to every human constitution for the Lord's sake; whether to a king as the supreme magistrate; or to governors, as sent by him for the punishment of wicked doers, but the praise of those who do well.

Be not deceived; God is not to be trifled with: for whatsoever a man soweth, that shall he also reap. For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting.

tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.