Shailendra dynasty: Difference between revisions

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{{History of Indonesia}}
 
The '''Shailendra dynasty''' ({{IAST3|Śailēndra}}, {{IPA-|id|ʃaɪlenˈdraː}} derived from [[Sanskrit]] combined words ''Śaila'' and ''Indra'', meaning "King of the Mountain",<ref>{{cite book|last1=Cœdes|first1=G|others=translated by H.M. Wright|title=The making of South East Asia|date=1983|publisher=University of California Press|location=Berkeley|isbn=9780520050617|page=96|url=https://books.google.com/books?id=qgrAFlAC4-QC|access-date=11 September 2015}}</ref> also spelled '''Sailendra''', '''Syailendra''' or '''Selendra''') was the name of a notable [[Indianized kingdom|Indianised]] dynasty that emerged in 8th-century [[Java]], whose reign signified a cultural renaissance in the region.<ref name="ISEAS-Zakharov">{{cite journal web| title last= The Sailendras Reconsidered Zakharov| first = Anton O.|date=August 2012| last title=The ZakharovŚailendras Reconsidered|url=https://iseas.edu.sg/images/pdf/nscwps12.pdf|website=nsc.iseas.edu.sg|publisher=The journalNalanda-Srivijaya =Centre Institute of Southeast Asian Studies | location = Singapore | date = August 2012 | archive-url = https://web.archive.org/web/20131101014301/http://nsc.iseas.edu.sg/imagesdocuments/pdfworking_papers/nsc_working_paper_series_12nscwps012.pdf|archive-date=November 1, 2013|access-date=2013-10-30|url-status=dead}}</ref> The Shailendras were active promoters of [[Mahayana]] [[Buddhism]] with the glimpses of [[Hinduism]], and covered the [[Kedu Plain]] of [[Central Java]] with Buddhist [[Candi of Indonesia|monuments]], one of which is the colossal [[stupa]] of [[Borobudur]], now a [[UNESCO]] [[World Heritage Site]].<ref>{{cite web|url=https://whc.unesco.org/en/list/592|access-date=2006-12-05|title=Borobudur Temple Compounds|publisher=[[UNESCO]]|work=UNESCO World Heritage Centre}}</ref><ref>"Patrons of Buddhism, the Śailēndras during the height of their power in central Java constructed impressive monuments and temple complexes, the best known of which is the Borobudur on the Kedu Plain" (quoted from Hall 1985: 109).</ref><ref name=eb>{{cite web|title=Shailendra dynasty|url=http://www.britannica.com/topic/Shailendra-dynasty|website=Encyclopædia Britannica|access-date=11 September 2015}}</ref>
 
The Shailendras are considered to have been a [[thalassocracy]] and ruled vast swathes of maritime Southeast Asia,; however, they also relied on agricultural pursuits, by way of intensive rice cultivation on the [[Kedu Plain]] of Central Java. The dynasty appeared to be the ruling family of both the [[Mataram Kingdom]] of Central Java, and for some period, and the [[Srivijaya]] Kingdom in Sumatra.
 
The inscriptions created by Shailendras use three languages; [[Old MalayJavanese]], [[Old JavaneseMalay]], and [[Sanskrit]] - written either in the [[Kawi alphabet]], or pre-[[Nāgarī script]]. The use of Old Malay has sparked speculation of a Sumatran origin, or Srivijayan connection of this family. On the other hand, the use of Old Javanese suggests their firm political establishment on Java. The use of Sanskrit usually indicates the official nature, and/or religious significance, of the event described in any given inscription.
 
== Primary sources ==
 
The [[Sojomerto inscription]] (c.9th century 725CE) discovered in [[Batang Regency]], Central Java, mentioned the name ''Dapunta Selendra'' and ''Selendranamah''. The name 'Selendra' washas been suggested as another spelling of Shailendra, suggestedmeaning that Dapunta Selendra was the progenitor of Shailendra family in Central Java.<ref name="Boechari">{{cite journal |last=Boechari|author-link=Boechari|title=Preliminary report on the discovery of an Old Malay inscription at Sojomerto |journal =MISI|year=1966|volume=III|pages=241–251}}</ref> However, recent analysis suggested that this was not true: The inscription ishas [[Shaivism|Shaivist]]diphthong ''ai'' in natureit, whichso suggestsit thatis theunlikely familythat Selendra was probablyanother initiallyname [[Hindu]]for ShaivistShailendra, beforeand convertingthe toSumatran [[Mahayana]]origin [[Buddhism]]of Sailendra dynasty was thus unproven.<ref name="ISEAS-Zakharov" />{{rp|24–25}}
 
The earliest dated inscription in Indonesia in which clearly mentioned the dynastic name of ''{{IAST|Śailēndra}}'' as ''{{IAST|Śailēndravamśatilaka}}'' appears is the [[Kalasan inscription]] (778) of central Java, which mention its ruler [[Panangkaran|Mahārāja dyāḥ Pañcapaṇa kariyāna Paṇaṃkaraṇa]] and commemorates the establishment of a Buddhist shrine, [[Candi of Indonesia|Candi]] [[Kalasan]], dedicated for the goddess [[Tara (Buddhism)|Tara]].<ref name="ISEAS-Zakharov"/><ref name="Hall1985:110">Hall (1985: 110)</ref>
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==Possible origins==
 
Although the rise of the Shailendras occurred in [[Kedu Plain]] in the Javanese heartland, their origin has been the subject of discussion.<ref>{{cite journal| title=Why the Shailendras were not a Javanese dynasty |journal=Indonesia and the Malay World |author=Roy E. Jordaan |volume=34 |issue=98 |pages=3–22 |year=2006 |doi=10.1080/13639810600650711|s2cid=162972179 }}</ref> Apart from Java itself, an earlier homeland in [[Sumatra]], [[India]], [[Funan]], or [[Cambodia]] has been suggested. The latest studies apparently favour a native origin of the dynasty. Despite their connections with Srivijaya in Sumatra and Thai-Malay Peninsula, the Shailendras were more likely of Javanese origin.<ref name="ISEAS-Zakharov" />{{cite webrp|27}}
|url = https://iseas.edu.sg/images/pdf/nscwps12.pdf
|title = The Śailendras Reconsidered
|last = Zakharov
|first = Anton A
|date = August 2012
|website = nsc.iseas.edu.sg
|publisher = The Nalanda-Srivijaya Centre Institute of Southeast Asian Studies
|location = Singapore
|page = 27
|access-date = 2013-10-30
|url-status = dead
|archive-url = https://web.archive.org/web/20131101014301/http://nsc.iseas.edu.sg/documents/working_papers/nscwps012.pdf
|archive-date = November 1, 2013
}}</ref>
 
===IndiaJava===
{{see also|Sanjaya dynasty}}
According to [[Ramesh Chandra Majumdar]], an Indian scholar, the Shailendra dynasty that established itself in the Indonesian archipelago originated from [[Kalinga (historical region)|Kalinga]] (modern [[Odisha]]) in Eastern India.<ref>Majumdar, 1933: 121–141</ref> This opinion is also shared by [[Nilakanta Sastri]] and J. L. Moens. Moens further describes that the Shailendras originated in India and established themselves in [[Palembang]] before the arrival of Srivijaya's [[Dapunta Hyang Sri Jayanasa]]. In 683, the Shailendras moved to Java because of the pressure exerted by Dapunta Hyang and his troops.<ref>Moens, 1937: 317–487</ref>
[[File:Royal elephant escorted by soldiers, Mataram (Medang) era Java, from the Borobudur temple.jpg|thumb|300px|Borobudur relief depicting a royal elephant escorted by soldiers, during Mataram (Medang) era Java.]]
AnotherOne theory suggests that Shailendra was a native Javanese dynasty and the [[Sanjaya dynasty]] was actually a branch of the Shailendras since [[Sri Sanjaya]] and his offspring belong to the Shailendra family that were initially the [[Shaivism|Shaivist]] rulers of the [[Mataram Kingdom]].<ref>(Poerbatjaraka, 1958: 254–264)</ref> The association of Shailendra with Mahayana Buddhism began after the conversion of Panaraban or Panangkaran to Buddhism. This theory is based on the ''[[Carita Parahyangan]]'', which tells of the ailing King Sanjaya ordering his son, Rakai Panaraban or Panangkaran, to convert to Buddhism because their faith in [[Shiva]] was feared by the people in favor of the pacifist Buddhist faith. The conversion of Panangkaran to Buddhism also corresponds to the [[Raja Sankhara inscription]], which tells of a king named Sankhara (identified as Panangkaran) converting to Buddhism because his Shaiva faith was feared by the people. Unfortunately, the Raja Sankhara inscription is now missing.
 
===Sumatra===
Other scholars hold that the expansion of Buddhist kingdom of [[Srivijaya]] was involved in the rise of the dynasty in Java.<ref>e.g. Munoz (2006: 139)</ref> Supporters of this connection emphasize the shared Mahayana patronage; the intermarriages and the Ligor inscription. Also the fact that some of Shailendra's inscriptions were written in [[old Malay]], which suggested Srivijaya or Sumatran connections. The name 'Selendra' was first mentioned in [[Sojomerto inscription]] (725) as "Dapunta Selendra". Dapunta Selendra is suggested as the ancestor of Shailendras. The title Dapunta is similar to those of Srivijayan King [[Dapunta Hyang Sri Jayanasa]], and the inscription — although discovered in Central Java north coast — was written in old Malay, which suggested the Sumatran origin or Srivijayan connection to this family. The Sojomerto inscription is often used as evidence that the Shailendra dynasty came from Sumatra because it assumes the word ''Selendra'' as the Malay designation for Shailendra and assumed that Dapunta Selendra was the predecessor of the dynasty. Recent studies show no such evidence: According to Damais, the Sojomerto inscription dates from early 9th century,<ref>{{cite book |last1=Degroot |first1=Véronique M. Y. |url=https://books.google.com/books?id=u2HzduME8OcC&dq=sojomerto+inscription&pg=PA84 |title=Candi, Space and Landscape. A study on the distribution, orientation and spatial organization of Central Javanese temple remains |date=2009 |publisher=Sidestone Press |isbn=978-90-8890-039-6 |location=Leiden, Netherlands |page=84 |access-date=7 November 2014}}</ref> placing it after the [[Kedukan Bukit inscription]] (683 AD). In addition, the name Selendra from the Sojomerto inscription does not seem to have anything to do with Shailendra: The inscription mentions the words ''hakairu'' and ''daiva'' which have the diphthong ai, so that diphthong should also be used in the name ''Dapunta Selendra''. In addition, this theory is obsolete because there is no data on the existence of the Shailendra dynasty in Sumatra earlier than the ninth century and Srivijaya was unable to conquer Java. What happened was the opposite — the Shailendra dynasty subdued Srivijaya and its area on the Malay peninsula.<ref name="ISEAS-Zakharov" />{{rp|22–27}}
 
===JavaOdisha (Kalinga)===
According to the old theory of [[Ramesh Chandra Majumdar]] (1933), an Indian scholar, the Shailendra dynasty that established itself in the Indonesian archipelago originated from [[Kalinga (historical region)|Kalinga]] (modern [[Odisha]]) in Eastern India.<ref>Majumdar, 1933: 121–141</ref> This opinion is also shared by [[Nilakanta Sastri]] and J. L. Moens. Moens (1937) further describes that the Shailendras originated in India and established themselves in [[Palembang]] before the arrival of Srivijaya's [[Dapunta Hyang Sri Jayanasa]]. In 683, the Shailendras moved to Java because of the pressure exerted by Dapunta Hyang and his troops.<ref>Moens, 1937: 317–487</ref>
{{see also|Sanjaya dynasty}}
Another theory suggests that Shailendra was a native Javanese dynasty and the [[Sanjaya dynasty]] was actually a branch of the Shailendras since [[Sri Sanjaya]] and his offspring belong to the Shailendra family that were initially the [[Shaivism|Shaivist]] rulers of the [[Mataram Kingdom]].<ref>(Poerbatjaraka, 1958: 254–264)</ref> The association of Shailendra with Mahayana Buddhism began after the conversion of Panaraban or Panangkaran to Buddhism. This theory is based on the ''[[Carita Parahyangan]]'', which tells of the ailing King Sanjaya ordering his son, Rakai Panaraban or Panangkaran, to convert to Buddhism because their faith in [[Shiva]] was feared by the people in favor of the pacifist Buddhist faith. The conversion of Panangkaran to Buddhism also corresponds to the [[Raja Sankhara inscription]], which tells of a king named Sankhara (identified as Panangkaran) converting to Buddhism because his Shaiva faith was feared by the people. Unfortunately, the Raja Sankhara inscription is now missing.
 
===Discounted proposal===
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== Shailendras in Java ==
[[File:Borobudur-Nothwest-view.jpg|left|thumb|250px|[[Borobudur]], the largest Buddhist structure in the world.]]
 
The Shailendra rulers maintained cordial relations, including marriage alliances with [[Srivijaya]] in [[Sumatra]]. For instance, [[Samaragrawira]] married Dewi Tara, a daughter of Srivijayan Maharaja [[Dharmasetu]]. The mutual alliance between the two kingdoms ensured that Srivijaya had no need to fear the emergence of a Javanese rival and that the Shailendra had access to the international market.
 
Karangtengah inscription dated 824 mentioned about king Samaratungga. His daughter named [[Pramodhawardhani]] has inaugurated a ''Jinalaya'', a sacred buddhist sanctuary. The inscription also mentioned a sacred Buddhist building called ''Venuvana'' to place the cremated ashes of King Indra. The [[Tri Tepusan inscription]] dated 842 mentioned about the ''sima'' (tax free) lands awarded by Śrī Kahulunan (Pramodhawardhani, daughter of Samaratungga) to ensure the funding and maintenance of a ''Kamūlān'' called ''Bhūmisambhāra''.<ref>{{cite book | author= Drs. R. Soekmono| title= ''Pengantar Sejarah Kebudayaan Indonesia 2'', 2nd ed. | publisher = Penerbit Kanisius | orig-year= 1973 |year=1988 |edition=5th reprint | location =Yogyakarta| page =46 }}</ref> ''Kamūlān'' itself from the word ''mula'' which means 'the place of origin', a sacred building to honor the [[ancestors]]. These findings suggested that either the ancestors of the Shailendras were originated from Central Java, or as the sign that Shailendra have established their holds on Java. Casparis suggested that ''Bhūmi Sambhāra Bhudhāra'' which in [[Sanskrit]] means "The mountain of combined virtues of the ten stages of [[Boddhisattva]]hood", was the original name of Borobudur.<ref>{{cite web|last=Walubi|title=Borobudur : Candi Berbukit Kebajikan|url=http://www.walubi.or.id/waisak2004/Borobudur%20-%20Candi%20Berbukit%20Kebajikan.shtml|access-date=2009-12-10|archive-date=2013-05-10|archive-url=https://web.archive.org/web/20130510142025/http://www.walubi.or.id/waisak2004/Borobudur%20-%20Candi%20Berbukit%20Kebajikan.shtml|url-status=dead}}</ref>
 
The received older version holds that the Shailendra dynasty existed next to the [[Sanjaya dynasty]] in Java. Much of the period was characterized by peaceful co-existence and cooperation but towards the middle of the 9th century relations had deteriorated. Around 852 the Sanjaya ruler Pikatan had defeated Balaputra, the offspring of the Shailendra monarch Samaratunga and princess Tara. This ended the Shailendra presence in Java and Balaputra retreated to the Srivijaya kingdom in Sumatra, where he became the paramount ruler.<ref>"De Casparis proposed that in 856 Balaputra was defeated by Pikatan, whereupon Balaputra retreated to Srivijaya, the country of his mother, to become the first Shailendra ruler of Srivijaya. Thus in the late 9th century Srivijaya was ruled by a Buddhist Shailendra ruler, while Java was ruled by Pikatan and his successors who patronized Siva" (cf. De Casparis, 1956; Hall, 1985: 111).</ref><ref name=Coedes/>{{rp|108}}
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Earlier historians, such as N.J. Krom and Coedes, tend to equate [[Samaragrawira]] and [[Samaratungga]] as the same person.<ref name=Coedes/>{{rp|108}} However, later historians such as Slamet Muljana equate Samaratungga with Rakai Garung, mentioned in [[Mantyasih inscription]] as fifth monarch of [[Mataram Kingdom]]. Which means Samaratungga was the successor of Samaragrawira, and [[Balaputradewa]] that is also Samaragrawira's son, is Samaratungga's younger brother and ruled in Suvarnadvipa (Sumatra), and he is not Samaratungga's son. This version holds Balaputra that reign in Sumatra challenged the Pikatan-Pramodhawardhani legitimation in Java, arguing that his niece and her husband has less rights to rule Java compared to his.
 
In 851 an [[Arab]]ic merchant named Sulaiman recorded an event about Javanese Sailendras staging a surprise attack on the Khmers by approaching the capital from the river, after a sea crossing from Java. The young king of Khmer was later punished by the Maharaja, and subsequently the kingdom became a vassal of Sailendra dynasty.<ref name="Rooney-Angkor">{{Cite book|last=Rooney|first=Dawn|url=https://www.bookdepository.com/Angkor-Dawn-Rooney/978-9622178021|title=Angkor, Cambodia's Wondrous Khmer Temples|date=16 April 2011|website=www.bookdepository.com|publisher=Odyssey Publications|isbn=978-9622178021|location=Hong Kong|access-date=2019-01-21}}</ref>{{rp|35}} In 916 CE, Abu Zaid Hasan mentioned that a polity called [[JavaneseZabag people(ancient territory)|JavaneseZabag]] kingdom invaded [[the Khmer Empire]]kingdom, using 1000 "medium-sized" vessels, which resultsresulted in Javanesea Zabag victory. The head of the Khmer's king was then brought to JavaZabag.<ref>{{Cite book |last=Munoz |first=Paul Michel |title=Early Kingdoms of the Indonesian Archipelago and Malay Peninsula |publisher=Editions Didier MillerMillet |year=2006 |location=Singapore}}</ref>{{rp|187–189137–138}} Regardless of whether the story was true or not or just a legend, it may have a connection with the independence of Cambodia from Javanese suzerainty in 802 CE. Zabag might corresponds to Jawaka/Javaka, which may refer to Java or South Sumatra.<ref name=":02">{{Cite book |last1=Miksic |first1=John N. |title=Ancient Southeast Asia |last2=Goh |first2=Geok Yian |date=2017 |publisher=Routledge |location=London}}</ref>{{rp|269, 302}}
 
==Shailendras in Sumatra==
 
After 824, there are no more references to the Shailendra house in the Javanese epigraphic record. Around 860 the name re-appears in the [[Nalanda inscription]] in India. According to the text, the king Devapaladeva of Bengala ([[Pala Empire]]) had granted '[[Balaputra]], the king of Suvarna-dvipa' (Sumatra) the revenues of 5 villages to a Buddhist monastery near [[Bodh Gaya]]. Balaputra was styled a descendant from the [[Shailendra dynasty]] and grandson of the king of Java.<ref name=Coedes/>{{rp|108–109}}<ref>Hall (1985: 109)</ref>
 
From Sumatra, the Shailendras also maintained overseas relations with the [[Chola]] kingdom in Southern India, as shown by several south Indian inscriptions. An 11th-century inscription mentioned the grant of revenues to a local Buddhist sanctuary, built in 1005 by the king of the Srivijaya. In spite the relations were initially fairly cordial, hostilities had broken out in 1025.<ref>Hall (1985: 200)</ref> [[Rajendra Chola I]] the Emperor of the [[Chola dynasty]] conquered some territories of the Shailendra Dynastydynasty in the 11th century.<ref>Indian Civilization and Culture by Suhas Chatterjee p. 499</ref> The devastation caused by [[Chola invasion of Srivijaya]] in 1025, marked the end of Shailendra family as the ruling dynasty in Sumatra. The last king of Shailendra dynasty — the Maharaja [[Sangrama Vijayatunggavarman]] — was imprisoned and taken as hostage. Nevertheless, amity was re-established between the two states, before the end of the 11th century. In 1090 a new charter was granted to the old Buddhist sanctuary, it is the last known inscription with a reference to the Shailendras. With the absence of legitimate successor, Shailendra dynasty seems ceased to rule. Other family within Srivijaya mandala took over the throne, a new Maharaja named [[Sri Deva]] according to Chinese source establishing new dynasty to rule Srivijaya. He sent an embassy to the court of China in 1028 CE.
 
==Shailendras in Bali==
[[Sri Kesari Warmadewa]] was said to be a Buddhist king of the Shailendra Dynastydynasty who led a military expedition<ref>''Bali handbook with Lombok and the Eastern Isles'' by Liz Capaldi, Joshua Eliot p. 98 ''[https://books.google.com/books?id=-iPvaB380_8C&pg=PA98]''</ref> to establish a [[Mahayana]] Buddhist government in [[Bali]].<ref>[https://books.google.com/books?id=JlcL6HeY-uAC&pg=PA156 ''Bali & Lombok'' Lesley Reader, Lucy Ridout p.156]</ref> In 914, he left a record of his endeavour in the [[Belanjong pillar]] in [[Sanur (Bali)|Sanur]] in Bali. According to this inscription, the [[Warmadewa dynasty]] was probably the branch of Shailendras that ruled Bali.
 
== List of Shailendran rulers ==
Traditionally, the Shailendra period was viewed to span from the 8th to the 9th century, confined only in Central Java, from the era of Panangkaran to Samaratungga. However the recent interpretation suggests the longer period of Shailendra family might existed, from midthe 7thearly 9th century (edict of Sojomerto inscription) to early 11th century (the fall of Shailendran dynasty of Srivijaya under Chola invasion). For certain period, Shailendras ruled both Central Java and Sumatra. Their alliance and intermarriage with Srivijayan ruling family resulted with the merging of two royal houses, with Shailendran finally emerge as the ruling family of both Srivijaya and Mataram (Central Java).
 
Some historians tried to reconstruct the order and list of Shailendra rulers, although there is some disagreement on the list. Boechari tried to reconstruct the early stage of Shailendra based on Sojomerto inscription, while other historians such as Slamet Muljana and Poerbatjaraka tried to reconstruct the list of Shailendran king in middle and later period with their connections to [[Sri Sanjaya|Sanjaya]] and Srivijaya, based on inscriptions and [[Carita Parahyangan]] manuscript. However, there is some confusion occurred, because the Shailendra seems to rule many kingdoms; Kalingga, Mataram and later Srivijaya. As the result name of the same kings often overlapped and seem to rule these kingdoms simultaneously. The questionmark (?) signify doubt or speculation because of the scarcity of available valid sources.
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! style="width:200px;"|Stone inscription and source of historical account
! style="width:300px;"|Event
|-
|c. 650
|Santanu
|?
|[[Sojomerto inscription]] (c. 670–700)
|The [[Shaivist]] [[old Malay]]-speaking family began to settle in coastal Central Java, suggested of Sumatran origin (?) or native Javanese family under Srivijayan influences (vassal)
|-
|c. 674
|Dapunta Selendra
|Batang (Central Java north coast)
|[[Sojomerto inscription]] (c. 670–700)
| Establishing ruling family, the first time the name 'Selendra' (Shailendra) was mentioned
|-
|674—703
Line 105 ⟶ 80:
|-
|703—710
|Shalendra Sri Prakash (?)
|Mandiminyak (?)
|?
|[[Carita Parahyangan]]
Line 120 ⟶ 95:
|[[Mataram Kingdom|Mataram]], Central Java
|[[Canggal inscription]] (732), [[Carita Parahyangan]]
|Sanjaya, the nephew (or son?) of Sanna restore the order and ascend to throne, some early historian took this event as the establishment of new [[Sanjaya Dynastydynasty]], while other hold that this only the continuation of Shailendras
|-
|760—775
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|-
|c. 1017
|[[Sumatrabhumi]]
|[[Srivijaya]], South Sumatra
|Embassies to China (1017)
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* {{cite book| author=K.R. Hall |title=Maritime Trade and State Development in Early South East Asia |location=Honolulu |publisher=University of Hawaii Press |year=1985 |isbn=0-8248-0959-9}}
* {{cite conference| author=Claude Jacques |title='Funan', 'Zhenla '. The Reality Concealed by These Chinese Views of IndoChina | editor=R.B. Smith and W. Watson |book-title=Early South East Asia. Essays in Archaeology, History and Historical Geography |publisher=Oxford University Press |year=1979 |pages=371&ndash;389 |location=New York/Kuala Lumpur}}
* {{cite journal|author=M. Vickery| title=Funan reviewed: Deconstructing the Ancients |journal=Bulletin de l'École Française d'Extrême-Orient | volume=90 |pages=101&ndash;143 |date=2003–2004| doi=10.3406/befeo.2003.3609 | s2cid=192026203 }}
* {{cite book | author=Paul Michel Munoz | title=Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula | publisher=Editions Didier Millet | year=2006 | isbn=981-4155-67-5 }}
 
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[[Category:Shailendra dynasty| ]]
[[Category:PrecolonialMataram states of Indonesiakingdom]]
[[Category:History of Java]]
[[Category:Buddhist dynasties]]
[[Category:Hindu dynasties]]
[[Category:Hindu Buddhist states in Indonesia]]
[[Category:Central Java]]
[[Category:Borobudur]]
[[Category:Deified peoplemonarchs]]
[[Category:Indonesian families]]
[[Category:Former countries in Indonesian history]]