[accepted revision] | [accepted revision] |
Content deleted Content added
Notable people Tags: Visual edit Mobile edit Mobile web edit |
Revert removal of sourced content |
||
(30 intermediate revisions by 20 users not shown) | |||
Line 1:
{{Short description|Malayali Brahmin caste from Kerala, India}}
{{redirect|Namboothiri|the Indian artist|Namboothiri (artist)|other uses|Namboothiri (disambiguation) }}
[[File:Varikkassery maa.jpg|thumb|A traditional Nambudiri
{{pp-pc}}
{{Use dmy dates|date=August 2020}}
[[File:Nambudiri.JPG|thumb|1883 sketch depicting a Nambūdiri man with the traditional ''[[sikha|pūrvaśikhā]]'', or forelock]]
The '''Nambudiri''' ({{IPA-ml|n̪ɐmbuːd̪iɾi}}), also transliterated as '''Nampoothiri''', '''Nambūdiri''', '''Namboodiri''', '''Namboothiri''' and '''Nampūtiri''', are a [[Malayali Brahmin]] caste, native to what is now the state of [[Kerala]], India, where they constituted part of the traditional feudal elite.<ref name=":0">{{cite book | chapter-url=https://link.springer.com/chapter/10.1007/978-1-349-12252-3_3 | first1=Robin | last1=Jeffrey | title=Politics, Women and Well-Being | chapter=Old Kerala | year=1992 | series=Cambridge Commonwealth Series | pages=19–33 | publisher=Palgrave Macmillan, London | doi=10.1007/978-1-349-12252-3_3 | isbn=978-0292704176}}</ref> Headed by the [[Azhvanchery Thamprakkal | Azhvanchery Thamprakkal Samrāṭ]], the Nambudiris were the highest ranking caste in Kerala.<ref>{{cite book | url=https://www.worldcat.org/title/2238183 | title=The Nayars Today |first1=Christopher |last1=Fuller | page=11 | year=1976 |publisher= Cambridge University Press | isbn=978-0-521-21301-1}}</ref><ref>{{Cite book|last=Krishna Iyer|first=K. V.|url=https://archive.org/details/TheZamorinsOfCalicut|title=The Zamorins Of Calicut|date=1938|publisher=Norman Printing Bureau, Calicut}}</ref> They owned a large portion of the land in the region of [[Malabar Coast|Malabar]], and together with the [[Nair]] monarchs, the Nambudiris formed the landed aristocracy known as the [[Jenmi]]mar,<ref>{{cite journal | url=https://www.jstor.org/stable/3516560 | jstor=3516560 | title=Organized Struggles of Malabar Peasantry, 1934-1940 | last1=Karat | first1=Prakash | journal=Social Scientist | year=1977 | volume=5 | issue=8 | pages=3–17 | doi=10.2307/3516560 }}</ref><ref>{{cite web | url=https://catalogue.nla.gov.au/catalog/749941 | title=Slavery in Kerala | last1=Nair | first1= Adoor K.K. Ramachandran | publisher=Mittal Publications, New Delhi | date=January 1986}}</ref> until the [[Land reform in Kerala|Kerala Land Reforms]] starting in 1957.<ref>{{cite journal | title=Land Reforms in Theory and Practice: The Kerala Experience| first=Radhakrishnan |last=P.| journal=Economic and Political Weekly | date=December 1981| volume=16| issue=52 | pages=A129–A137 |jstor=4370526}}</ref>
The Nambudiris have traditionally lived in [[Tharavad|ancestral homes]] known as [[Illam]]s and have been described by anthropologist Joan Mencher as, "A wealthy, aristocratic landed caste of the highest ritual and secular rank."<ref>{{cite journal | url=https://brill.com/view/journals/jaas/1/3/article-p183_3.xml?language=en |title=Namboodiri Brahmins: An Analysis of a Traditional Elite in Kerala |first1=Joan | last1=Mencher | journal=Journal of Asian and African Studies | date=January 1966 | publisher=Brill Publishers | place=Leiden | pages=183–196 |
Line 30:
===Early history===
Operating from their ''[[illam]]'' houses, Nambudiris' ownership of agricultural land under the [[janmi]] system increased over many centuries and, according to Moser and Younger, they "established landholding temples and taught the people the rules of caste". The Nambudiris have been described to be responsible for the Sanskrit influence on [[Malayalam]],
Medieval Kerala has been characterised as an oligarchy which was dominated by the Nambudiris, who owned all the temples and their subsidiary villages.<ref name="Prange 2018 p. 167">{{cite book | last=Prange | first=S.R. | title=Monsoon Islam: Trade and Faith on the Medieval Malabar Coast | publisher=Cambridge University Press | series=Cambridge Oceanic Histories | year=2018 | isbn=978-1-108-34269-8 | page=167}}</ref> The Nambudiris had influence with the ruling class through the practice of ''[[sambandam]]'', where younger Nambudiris used to have relationships with Kshatriya women or women from the upper sections of the Nair caste. The children of such unions were not considered Nambudiris, but a part of their matrilocal lineages.<ref name="Prange 2018 p. 167" /> As a result of such unions, many kings and ruling chiefs in Kerala would be the offspring of Nambudiri fathers. These arrangements allowed the Nambudiris to gain political power in addition to religious and cultural dominance.<ref name="Prange 2018 p. 167" />
Line 38:
===Modern history===
The unwillingness of Nambudiris to adapt to changes in wider society persisted until the early years of the 20th century but [[Susan Bayly]] believes that their decline in significance can be traced to the period 1729-1748 when [[Marthanda Varma]] established the [[Kingdom of Travancore]] and chose to use [[Iyer]] and [[Deshastha Brahmin]]s from [[Tamil Nadu]] in his civil service. She believes that decision undermined the relationship between the Nambudiri Brahmins and royalty in the region, although others have said that Varma's influence was short-lived and that the main cause of change was the influence of British diplomats who worked with the Travancore Maharaja in the 19th century. After the passing of the Charter Acts of 1833 and 1853 in the British Parliament, the British encouraged the work of Christian missionaries, notably in provision of education, and began the introduction of a judicial system that would have a significant impact on the landholdings, inheritance customs and marriage arrangements of both the Nambudiris and Nairs. The traditional basis of life was challenged by these and other changes, affecting also the other major ethnic groups of the area, such as the [[Ezhava]]s and the [[Saint Thomas Christians|Syrian Christian]]s.<ref name="moseryounger"/> Like others, the desire for social reform went strong among the Nambudiris which led to the formation of the ''Yogakshema movement'' in 1908 in order to agitate for the marriage of all the junior males within the community itself. It also focused on popularising the English language study and abolishing the [[Purdah]] system among the Nambudiri females.<ref>{{Cite book|last=Menon|first=A. Sreedhara|url=https://books.google.com/books?id=MmIrngEACAAJ|title=A Survey of Kerala History|date=1991|publisher=Viswanathan|pages=314–315|language=en}}</ref>
==Demographics==
[[File:Population and Dominance of Nambudiri Brahmins in Kerala.png|thumb|right|350px|Population and Dominance of [[Nambudiri|Nambudiri Brahmins]] in Kerala based on 1901 census reports]]
The Nambudhiri Brahmins are a super-minority community in Kerala. According to the 1901 Census reports, they represent 0.47% of the total population of Nambudiris within Kerala.<ref>{{Cite web |title=Namboothiris and The 1901 Census Report |url=https://www.namboothiri.com/articles/1901-census.htm |access-date=2024-08-19 |website=www.namboothiri.com}}</ref> They are dominant and highly influential in [[Malabar District|British Malabar]], where they account for more than 66% of the total population of Nambudiris in Kerala.<ref>{{Cite book |last=General |first=India Office of the Registrar |url=https://books.google.com/books?id=jOEcAQAAMAAJ&q=namboothiri+population |title=Census of India, 1961 |date=1967 |publisher=Manager of Publications |language=en}}</ref> Most of them reside in the [[Palakkad district|Palakkad]] and [[Kozhikode district|Kozhikode]] districts of [[South Malabar]] and the [[Kannur district]] of [[North Malabar]]. A small Population is also found in [[Cochin]] and [[Travancore|Travancore Kingdom]].<ref>{{Cite web |title=Namboothiris and The 1901 Census Report |url=https://www.namboothiri.com/articles/1901-census.htm |access-date=2024-08-19 |website=www.namboothiri.com}}</ref>
==Religious customs==
Line 68 ⟶ 71:
The form of Sanskrit theatre known as [[Koodiyattam]], which is native to Kerala, was traditionally patronised by Nambudiris.{{citation needed|date=September 2019}}
==Notable
{{see also|Namboothiri (disambiguation)}}
<!---♦♦♦ Only add a person to this list if they already have their OWN article on the English Wikipedia ♦♦♦--->
* [[Namboothiri (artist)]], Indian painter and sculptor.<ref>{{Cite news |last=Nagarajan |first=Saraswathy |date=2023-07-07 |title=Artist Namboothiri illustrator and artist par excellence leaves behind a legacy of indelible images |url=https://www.thehindu.com/entertainment/art/artist-namboothiri-illustrator-and-artist-par-excellence-leaves-behind-a-legacy-of-indelible-images/article67052975.ece |access-date=2024-05-08 |work=The Hindu |language=en-IN |issn=0971-751X}}</ref>▼
<!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦--->
* [[Rahul Easwar]], Indian public policy commentator.<ref>{{Cite web |last=archive |first=From our online |date=2018-10-02 |title=
▲* [[Namboothiri (artist)|Namboothiri]], Indian painter and sculptor.<ref>{{Cite news |last=Nagarajan |first=Saraswathy |date=2023-07-07 |title=Artist Namboothiri illustrator and artist par excellence leaves behind a legacy of indelible images |url=https://www.thehindu.com/entertainment/art/artist-namboothiri-illustrator-and-artist-par-excellence-leaves-behind-a-legacy-of-indelible-images/article67052975.ece |access-date=2024-05-08 |work=The Hindu |language=en-IN |issn=0971-751X}}</ref>
* [[Akkitham Achuthan Namboothiri]], Indian writer.<ref>{{Cite news |last=Naha |first=Abdul Latheef |date=2020-09-24 |title=Jnanpith given to Akkitham |url=https://www.thehindu.com/news/national/kerala/jnanpith-given-to-akkitham/article32685581.ece |access-date=2024-05-08 |work=The Hindu |language=en-IN |issn=0971-751X}}</ref>
▲* [[Rahul Easwar]], Indian public policy commentator.<ref>{{Cite web |last=archive |first=From our online |date=2018-10-02 |title=‘Rahul Easwar is my grandson and I have firm belief in his thinking’ |url=https://www.newindianexpress.com/kochi/2018/Oct/31/rahul-easwar-is-my-grandson-and-i-have-firm-belief-in-his-thinking-1892214.html |access-date=2024-05-08 |website=The New Indian Express |language=en}}</ref>
* [[Unnikrishnan Namboothiri]], Indian actor.<ref>{{Cite news |date=2021-01-20 |title=Unnikrishnan Namboothiri, the fun grandpa of
* [[Akkitham Narayanan]], Indian painter.<ref>{{Cite news |date=2012-12-13 |title=The mystery of geometric shapes |url=https://www.thehindu.com/features/friday-review/art/the-mystery-of-geometric-shapes/article4195869.ece |access-date=2024-05-08 |work=The Hindu |language=en-IN |issn=0971-751X}}</ref>
▲* [[Unnikrishnan Namboothiri]], Indian actor.<ref>{{Cite news |date=2021-01-20 |title=Unnikrishnan Namboothiri, the fun grandpa of ‘Kalyanaraman,’ is no more |url=https://timesofindia.indiatimes.com/entertainment/malayalam/movies/news/unnikrishnan-namboothiri-the-fun-grandpa-of-kalyanaraman-is-no-more/articleshow/80368352.cms |access-date=2024-05-08 |work=The Times of India |issn=0971-8257}}</ref>
▲* [[Babu Namboothiri]], Indian actor.
▲* [[M. K. Sankaran Namboothiri]], Musical artist.<br />
==See also==
*[[Pushpaka Brahmin]]
|