Music of Scotland: Difference between revisions

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Bagpipes are not Scottish they are Swiss
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[[Image:Allan-highlandwedding1780 detail2.JPG|thumb|left|upright|A detail from ''The Highland Wedding'' by [[David Allan (Scottish painter 1744-1796)|David Allan]], 1780]]
[[File:2017 KT Tunstall - by 2eight - DSC4128.jpg|thumb|right|[[KT Tunstall]] has incorporated folk music with rock, earning her international success through the 2000s–2020s]]
There is evidence that there was a flourishing culture of popular music in Scotland during the late Middle Ages, but the only song with a melody to survive from this period is the ''Pleugh Song''.<ref name="Baxter2001app130-33">J. R. Baxter, "Music, ecclesiastical", in M. Lynch, ed., ''The Oxford Companion to Scottish History'' (Oxford: Oxford University Press, 2001), {{ISBN|0-19-211696-7}}, pp.&nbsp;130–33.</ref> After the [[Scottish Reformation|Reformation]], the secular popular tradition of music continued, despite attempts by the [[Church of Scotland|Kirk]], particularly in the Lowlands, to suppress dancing and events like [[penny wedding]]s.<ref name=Porterp22>J. Porter, "Introduction" in J. Porter, ed., ''Defining Strains: The Musical Life of Scots in the Seventeenth Century'' (Peter Lang, 2007), {{ISBN|3-03910-948-0}}, p. 22.</ref> This period saw the creation of the ceòl mór (the great music) of the bagpipe, which reflected its martial origins, with battle tunes, marches, gatherings, salutes and laments.<ref>J. E. A. Dawson, ''Scotland Re-Formed, 1488–1587'' (Edinburgh: Edinburgh University Press, 2007), {{ISBN|0-7486-1455-9}}, p. 169.</ref> The Highlands in the early seventeenth century saw the development of piping families including the [[MacCrimmon (piping family)|MacCrimmonds]], MacArthurs, [[Clan Gregor|MacGregors]], and the Mackays of [[Gairloch]]. There is also evidence of adoption of the fiddle in the Highlands with [[Martin Martin]] noting in his ''A Description of the Western Isles of Scotland'' (1703) that he knew of 18 players in Lewis alone.<ref name=Porterp35>J. Porter, "Introduction" in J. Porter, ed., ''Defining Strains: The Musical Life of Scots in the Seventeenth Century'' (Peter Lang, 2007), {{ISBN|3-03910-948-0}}, p. 35.</ref> Well-known musicians included the fiddlerfiddlers Pattie Birnie and the piper [[Habbie Simpson]].<ref name=Porterp22/> This tradition continued into the nineteenth century, with major figures such as the fiddlers [[Niel Gow|Niel]] and his son [[Nathaniel Gow]].<ref name="Baxter2001app140-1">J. R. Baxter, "Culture, Enlightenment (1660–1843): music", in M. Lynch, ed., ''The Oxford Companion to Scottish History'' (Oxford: Oxford University Press, 2001), {{ISBN|0-19-211696-7}}, pp.&nbsp;140–1.</ref> There is evidence of [[ballad]]s from this period. Some may date back to the late Medieval era and deal with events and people that can be traced back as far as the thirteenth century.<ref>E. Lyle, ''Scottish Ballads'' (Edinburgh: Canongate Books, 2001), {{ISBN|0-86241-477-6}}, pp.&nbsp;9–10.</ref> They remained an oral tradition until they were collected as folk songs in the eighteenth century.<ref name=Broadview2006>"Popular Ballads" ''The Broadview Anthology of British Literature: The Restoration and the Eighteenth Century'' (Broadview Press, 2006), pp.&nbsp;610–17.</ref>
 
The earliest printed collection of secular music comes from the seventeenth century.<ref>M. Patrick, ''Four Centuries of Scottish Psalmody'' (Read books, 2008), pp.&nbsp;119–20.</ref> Song collecting began to gain momentum in the early eighteenth century and, as the Kirk's opposition to music waned, there was a flood of publications including [[Allan Ramsay (poet)|Allan Ramsay]]'s verse compendium ''The Tea Table Miscellany'' (1723)<ref name=Porterp22/> and ''[[The Scots Musical Museum]]'' (1787 to 1803) by James Johnson and [[Robert Burns]].<ref>M. Gardiner, ''Modern Scottish Culture'' (Edinburgh: Edinburgh University Press, 2005), pp.&nbsp;193–4.</ref> From the late nineteenth century, there was renewed interest in traditional music, which was more academic and political in intent.<ref name="Sweers2005pp31-8">B. Sweers, ''Electric Folk: The Changing Face of English Traditional Music'' (Oxford: Oxford University Press, 2005), {{ISBN|978-0-19-517478-6}}, pp.&nbsp;31–8.</ref> In Scotland collectors included the Reverend James Duncan and [[Gavin Greig]]. Major performers included [[James Scott Skinner]].<ref name="Baxter2001cpp434-5">J. R. Baxter, "Music, Highland", in M. Lynch, ed., ''The Oxford Companion to Scottish History'' (Oxford: Oxford University Press, 2001), {{ISBN|0-19-211696-7}}, pp.&nbsp;434–5.</ref> This revival began to have a major impact on classical music, with the development of what was in effect a national school of orchestral and operatic music in Scotland, with composers that included [[Alexander Mackenzie (composer)|Alexander Mackenzie]], [[William Wallace (Scottish composer)|William Wallace]], [[Learmont Drysdale]], [[Hamish MacCunn]] and [[John Blackwood McEwen|John McEwen]].<ref name=Gardiner2005p195-6>M. Gardiner, ''Modern Scottish Culture'' (Edinburgh: Edinburgh University Press, 2005), {{ISBN|0-7486-2027-3}}, pp. 195–6.</ref>