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The Epistle of James is missing from the [[Muratorian fragment]] (poss. 2nd to 4th century), the Cheltenham list (c. 360 CE), but was listed with the twenty-seven New Testament books by [[Athanasius of Alexandria]] in his ''Thirty-Ninth Festal Epistle'' (367 CE),<ref>{{cite book |last=Griggs |first=C Wilfred |title=Early Egyptian Christianity |publisher=Brill |year=1991 |isbn=9004094075 |edition=2nd |location=Leiden |page=173}}</ref> and subsequently affirmed by the Councils of Laodicea (c. 363 CE), of Rome (382 CE) and of Carthage (397 and 419).<ref>{{Cite book |last=Ropes |first=James Hardy |title=A Critical and Exegetical Commentary on the Epistle of Saint James |publisher=Clark |year=1916 |isbn=9781359167477 |location=Edinburgh |pages=102}}</ref>
During the [[Reformation]] era, Martin Luther took issue with the epistle on theological grounds, finding James' description of faith and works incompatible with his understanding of justification. Reportedly, he once went as far as to assert "I almost feel like throwing Jimmy{{efn|"Jimmy" is short for "James", which is how the Epistle of James is often referred to.}} into the stove", a metaphor for his being tempted to remove the Epistle of James from the Bible.<ref>Martin Luther, Career of the Reformer IV, ed. Helmut T. Lehmann and Lewis W. Spitz, Luther’s Works 34 (St. Louis: Concordia, 1960), 317</ref><ref>{{Cite web|url=https://www.thegospelcoalition.org/themelios/article/the-epistle-of-straw-reflections-on-luther-and-the-epistle-of-james/|title=The
== See also ==
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