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Marina Tsvetaeva was born in [[Moscow]], the daughter of [[Ivan Tsvetaev|Ivan Vladimirovich Tsvetaev]], a professor of Fine Art at the [[University of Moscow]],<ref name="Who"/> who later founded the Alexander III Museum of Fine Arts (known from 1937 as the [[Pushkin Museum]]). Tsvetaeva's mother, {{ill|Maria Tsvetaeva|ru|Цветаева, Мария Александровна|lt=Maria Alexandrovna Mein}}, Ivan's second wife, was a concert pianist,<ref name="Who"/> highly literate, with German and Polish ancestry. Growing up in considerable material comfort,<ref name="ix">Feinstein (1993) pix</ref> Tsvetaeva would later come to identify herself with the Polish aristocracy.
 
Tsvetaeva's two half-siblings, Valeria and Andrei, were the children of Ivan's deceased first wife, Varvara Dmitrievna Ilovaiskaya, daughter of the historian [[Dmitry Ilovaisky]]. Tsvetaeva's only full sister, [[Anastasia Tsvetayeva|Anastasia]], was born in 1894. The children quarrelled frequently and occasionally violently. There was considerable tension between Tsvetaeva's mother and Varvara's children, and Tsvetaeva's father maintained close contact with Varvara's family. Tsvetaeva's father was kind, but deeply wrapped up in his studies and distant from his family. He was also still deeply in love with his first wifeTsvetaeva; he would never get over her. Likewise, Tsvetaeva's mother, Maria had never recovered from a love affair she'd had before her marriage. Maria, disapproved of Marina's poetic inclination; Maria wanted her daughter to become a pianist, holding the opinion that Marina's poetry was poor.
 
In 1902, Maria contracted [[tuberculosis]]. A change in climate was recommended to help cure the disease, and so the family travelled abroad until shortly before her death in 1906, when Tsvetaeva was 14.<ref name="ix"/> They lived for a while by the sea at [[Nervi]], near [[Genoa]]. There, away from the rigid constraints of a bourgeois Muscovite life, Tsvetaeva was able for the first time to run free, climb cliffs, and vent her imagination in childhood games. There were many Russian ''émigré'' revolutionaries residing at that time in Nervi, who may have had some influence on the young Tsvetaeva.<ref>''Marina Tsvetaeva: The Woman, Her World, and Her Poetry'' (1985). Simon Karlinsky, Cambridge University Press p18 {{ISBN|9780521275743}}</ref>
 
In June 1904, Tsvetaeva was sent to school in [[Lausanne]]. Changes in the Tsvetaev residence led to several changes in school, and during the course of her travels she acquired the Italian, French, and German languages. She gave up the strict musical studies that her mother had imposed and turned to poetry. She wrote "With a mother like her, I had only one choice: to become a poet".<ref name="ix"/>
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[[File:Sergey efron.jpg|thumb|Tsvetaeva's husband [[Sergei Efron]]]]
[[File:Ariadna.jpg|thumb|right|150px|[[Ariadna Èfron|Ariadne (Alya) Efron]], 1926]]
She began spending time at Voloshin's home in the [[Black Sea]] resort of [[Koktebel]] ("Blue Height"), which was a well-known haven for writers, poets and artists.<ref name="ix"/> She became enamoured of the work of Alexander Blok and [[Anna Akhmatova]], although she never met Blok and did not meet Akhmatova until the 1940s. Describing the Koktebel community, the ''émigré'' [[Viktoria Schweitzer]] wrote: "Here inspiration was born." At Koktebel, Tsvetaeva met Sergei Yakovlevich Efron, a cadet in the Officers' Academy. She was 19, he 18: they fell in love and were married in 1912,<ref name="Who"/> the same year as her father's project, the Alexander III Museum of Fine Arts, was ceremonially opened, an event attended by Tsar [[Nicholas II of Russia|Nicholas II]].<ref name="ix"/> Tsvetaeva'sThough love for Efron was intense; howevermarried, this did not preclude herTsvetaeva fromhad havingmultiple affairs, including one with [[Osip Mandelstam]], which she celebrated in a collection of poems called ''Mileposts''. At around the same time, she became involved in an affair with the poet [[Sophia Parnok]], who was 7 years older than Tsvetaeva, an affair that caused her husband great grief.<ref name="ix"/> The two women fell deeply in love, and the relationship profoundly affected both women's writings. SheSpecifically, dealsshe withwrites theabout ambiguous and tempestuous nature of this relationshipParnok in a cycle of poems which at times she called ''The Girlfriend'', and at other times ''The Mistake''.<ref>Bisha, Robin (2002). ''Russian women, 1698–1917: Experience and expression, an anthology of sources''. Indiana University Press p. 143</ref> Tsvetaeva and her husband spent summers in the Crimea until the revolution, and had two daughters: Ariadna, or Alya (born 1912) and Irina (born 1917).
 
In 1914, Efron volunteered for the front and by 1917 he was an officer stationed in [[Moscow]] with the 56th Reserve. Tsvetaeva was a close witness of the [[Russian Revolution of 1917|Russian Revolution]], which she rejected.<ref name="Who" /> On trains, she came into contact with ordinary Russian people and was shocked by the mood of anger and violence. She wrote in her journal: "In the air of the compartment hung only three axe-like words: bourgeois, Junkers, leeches." After the 1917 Revolution, Efron joined the [[White Army]], and Marina returned to Moscow hoping to be reunited with her husband. She was trapped in Moscow for five years, where there was a terrible famine.<ref name="ix" />
In 1914, Efron volunteered for the front and by 1917 he was an officer stationed in [[Moscow]] with the 56th Reserve.
 
Tsvetaeva was a close witness of the [[Russian Revolution of 1917|Russian Revolution]], which she rejected.<ref name="Who"/> On trains, she came into contact with ordinary Russian people and was shocked by the mood of anger and violence. She wrote in her journal: "In the air of the compartment hung only three axe-like words: bourgeois, Junkers, leeches." After the 1917 Revolution, Efron joined the [[White Army]], and Marina returned to Moscow hoping to be reunited with her husband. She was trapped in Moscow for five years, where there was a terrible famine.<ref name="ix"/>
 
She wrote six plays in verse and narrative poems. Between 1917 and 1922 she wrote the epic verse cycle ''Lebedinyi stan'' (''The Encampment of the Swans'') about the [[Russian Civil War|civil war]], glorifying those who fought against the communists.<ref name="Who"/> The cycle of poems in the style of a diary or journal begins on the day of Tsar Nicholas II's abdication in March 1917, and ends late in 1920, when the anti-communist White Army was finally defeated. The 'swans' of the title refers to the volunteers in the White Army, in which her husband was fighting as an officer. In 1922, she published a long pro-imperial verse fairy tale, ''Tsar-devitsa'' ("Tsar-Maiden").<ref name="Who"/>
 
TheDuring the Moscow famine, was to exact a toll on Tsvetaeva. Withwith no immediate family to turn to, sheTsvetaeva had no way to support herself or her daughters. In 1919, she placed both her daughters in a state orphanage, mistakenly believing that they would be better fed there. Alya became ill, and Tsvetaeva removed her, but Irina died there of starvation in 1920.<ref name="ix"/> The child's death caused Tsvetaeva great grief and regret. In one letter, she wrote, "God punished me."
 
During these years, Tsvetaeva maintained a close and intense friendship with the actress [[Sofia Evgenievna Holliday]], for whom she wrote a number of plays. Many years later, she would write the novella "Povest o Sonechke" about her relationship with Holliday.
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In May 1922, Tsvetaeva and Ariadna left [[Russian Soviet Federative Socialist Republic|Soviet Russia]] and were reunited in [[Berlin]] with Efron, who she had thought had been killed by the Bolsheviks.<ref name="OCEL">"Tsvetaeva, Marina Ivanovna" The Oxford Companion to English Literature. Edited by Dinah Birch. Oxford University Press Inc.</ref> There she published the collections ''Separation'', ''Poems to Blok'', and the poem ''The Tsar Maiden''. Much of her poetry was published in Moscow and Berlin, consolidating her reputation. In August 1922, the family moved to [[Prague]]. Living in unremitting poverty, unable to afford living accommodation in Prague itself, with Efron studying politics and sociology at the [[Charles University]] and living in hostels, Tsvetaeva and Ariadna found rooms in a village outside the city. She wrote: "We are devoured by coal, gas, the milkman, the baker... the only meat we eat is horsemeat." When offered an opportunity to earn money by reading her poetry, she had to beg a simple dress from a friend to replace the one she had been living in.<ref name="x">Feinstein (1993) px</ref>
 
Tsvetaeva began a passionate affair with {{ill|Konstantyn Rodziewicz|ru|Родзевич, Константин Болеславович}}, a former military officer, a liaison which became widely known throughout émigré circles. Efron was devastated.<ref>This is well documented and supported particularly by a letter which he wrote to Voloshin on the matter.</ref> Her break-up with Rodziewicz in 1923 was almost certainly the inspiration for her ''[[The Poem of the End]]'' and "The Poem of the Mountain".<ref name="ix"/> At about the same time, Tsvetaeva began correspondence with poet [[Rainer Maria Rilke]] and novelist [[Boris Pasternak]].<ref name="OCEL"/> Tsvetaeva and Pasternak were not to meet for nearly twenty years, but maintained friendship until Tsvetaeva's return to Russia.
 
In summer 1924, Efron and Tsvetaeva left Prague for the suburbs, living for a while in [[Jíloviště]], before moving on to [[Všenory]], where Tsvetaeva completed "The Poem of the End", and was to conceive their son, Georgy, whom she was to later nickname 'Mur'.<ref name="x"/> Tsvetaeva wanted to name him Boris (after Pasternak); Efron insisted on Georgy. He was to be a most difficult child but Tsvetaeva loved him obsessively. With Efron now rarely free from tuberculosis, their daughter Ariadna was relegated to the role of mother's helper and confidante, and consequently felt robbed of much of her childhood.<ref name="x"/> In Berlin, before settling in Paris, Tsvetaeva wrote some of her greatest verse, including ''Remeslo'' ("Craft", 1923) and ''Posle Rossii'' ("After Russia", 1928). Reflecting a life in poverty and exiled, the work holds great nostalgia for Russia and its folk history, while experimenting with verse forms.<ref name="OCEL"/>
 
===Paris===
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who never let each other sleep above it. </poem> |source = "I know the truth" Tsvetaeva (1915). <br />Trans. by [[Elaine Feinstein]]}}
 
In 1925, the family settled in [[Paris]], where they would live for the next 14 years.<ref name="OCEL"/> At about this time Tsvetaeva had a relapse of the [[tuberculosis]] she had previously contracted in 1902. She received a small stipend from the Czechoslovak government, which gave financial support to artists and writers who had lived in [[Czechoslovakia]]. In addition, she tried to make whatever she could from readings and sales of her work., She turned more and moreturning to writing prose because she found it made more moneyinstead thanof poetry. Tsvetaeva did not feel at all at home in Paris's predominantly ex-bourgeois circle of Russian émigré writers. Although she had written passionately pro-[[White movement|'White']] poems during the Revolution, her fellow émigrés thought that she was insufficiently anti-Soviet, and that her criticism of the Soviet régime was altogether too nebulous.<ref name="OCEL"/> She was particularly criticised for writing an admiring letter to the Soviet poet [[Vladimir Mayakovsky]]. In the wake of this letter, the émigré paper ''[[Posledniye Novosti]]'', to which Tsvetaeva had been a frequent contributor, refused point-blank to publish any more of her work.<ref name="Feinpxi">Feinstein (1993) pxi</ref> She found solace in her correspondence with other writers, including [[Boris Pasternak]], [[Rainer Maria Rilke]], the Czech poet [[Anna Tesková]], the critics [[D. S. Mirsky]] and [[Aleksandr Bakhrakh]], and the Georgian émigré princess [[Salomea Andronikova]], who became her main source of financial support.<ref>Tsvetaeva, Edited & annotated by Angela . Viktoria Schweitzer, London: Harvill, 1992, pp. 332, 345.</ref> Her poetry and critical prose of the time, including her autobiographical prose works of 1934–7, is of lasting literary importance.<ref name="OCEL"/> But she felt "consumed by the daily round", resenting the domesticity that left her no time for solitude or writing. Moreover her émigré milieu regarded Tsvetaeva as a crude sort who ignored social graces. Describing her misery, she wrote to Tesková: "In Paris, with rare personal exceptions, everyone hates me, they write all sorts of nasty things, leave me out in all sorts of nasty ways, and so on".<ref name="Feinpxi"/> To Pasternak she complained "They don't like poetry and what am I apart from that, not poetry but that from which it is made. [I am] an inhospitable hostess. A young woman in an old dress." She began to look back at even the Prague times with nostalgia and resent her exiled state more deeply.<ref name="Feinpxi"/>
 
Meanwhile, Tsvetaeva's husband Efron was developing Soviet sympathies and was homesick for Russia.<ref name="OCEL"/> Eventually, he began working for the [[NKVD]], the forerunner of the [[KGB]]. Their daughter Alya shared his views, and increasingly turned against her mother. In 1937, she returned to the [[Soviet Union]]. Later that year, Efron too had to return to the USSR. The French police had implicated him in the murder of the former Soviet defector [[Ignace Reiss]] in September 1937, on a country lane near [[Lausanne]], Switzerland. After Efron's escape, the police interrogated Tsvetaeva, but she seemed confused by their questions and ended up reading them some French translations of her poetry. The police concluded that she was deranged and knew nothing of the murder. Later it was learned that Efron possibly had also taken part in the assassination of [[Lev Sedov|Trotsky's son]] in 1936. Tsvetaeva does not seem to have known that her husband was a spy, nor the extent to which he was compromised. However, she was held responsible for his actions and was ostracised in Paris because of the implication that he was involved with the NKVD. [[World War II]] had made Europe as unsafe and hostile as the USSR. In 1939, Tsvetaeva became lonely and alarmed by the rise of fascism, which she attacked in ''Stikhi k Chekhii'' ("Verses to Czechia" 1938–39).<ref name="OCEL"/>