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| map_caption =
| capital = {{ubl|
*[[Sultanate of Agadez|Asben]] (
*Maigali
*Goran Rami (1685–1756)
▲*[[Birni Lalle|Birnin Lalle]] (18th-century)
▲*[[Alkalawa]] (around 1756–1808)
}}
| religion = {{ubl|
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*plural: Gobirawa
}}
| government_type = [[
| established_event1 =
| established_date1 = 15th-century
| established_event2 =
| established_date2 = 18th-century
| established_event4 = Declaration of Uthman's jihad
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==History==
=== Origin ===
According to records preserved by the Gobir ruling house, they trace their descent from the nomadic [[Copts]] (or Kibdawa) of [[Arabian Peninsula|Arabia]]. They are said to have migrated from Kabila, north of [[Mecca]], to Gubur in [[Yemen]], where they established their first king (Sarkin Gobir), Bana Turmi. From there, they passed through [[Khartoum]] and [[Kanem–Bornu Empire|Bornu]] to [[Agadez Region|Asben]], Surukul, [[Birni Lalle|Birnin Lalle]], Magali, and finally Goran Rami
Historians [[S. J. Hogben]] and [[A. H. M. Kirk-Greene]] noted that this claim is disputed by some and might have been an invention of [[Bawa Jan Gwarzo]] (r. 1777–1795) to avoid paying tribute (murgu) to Bornu.<ref name=":1" />{{Rp|page=368}} British historian [[Murray Last]] observes that Egyptian merchants before the 15th-century seem to have given the Asben region the [[Coptic language|Coptic]] name 'Gubir'. He also points out that the Coptic word for [[henna]] is ''kouper'', and it may not be a coincidence that the one time Gobir capital is named Birnin Lalle ('city of henna').<ref>{{Citation |last=Last |first=Murray |title=3. Ancient Labels And Categories: Exploring The ‘Onomastics’ Of Kano |date=2010-01-01 |work=Being and Becoming Hausa |pages=69 |url=https://brill.com/display/book/edcoll/9789004185432/Bej.9789004185425.i-310_004.xml |access-date=2024-10-29 |publisher=Brill |language=en |isbn=978-90-04-18543-2 |author-link=Murray Last}}</ref>
A manuscript in the possession of the ''alkali'' ([[Qadi|chief judge]]) of [[Sabon Birni]] sheds more light on the tradition. According to this manuscript, [[Muhammad]], the [[Islamic prophet]], called on Bana Turmi to support him against his enemy Haibura. Wanting to be on the winning side, Bana Turmi sent half of his retainers to support Muhammad and the other half to Haibura. Haibura lost the battle and was slain at [[Battle of Badr|Badr]].<ref name=":1" />{{Rp|page=368}}<ref name=":2">{{Cite book |last=Gado |first=Boubé |url=https://unesdoc.unesco.org/ark:/48223/pf0000070511 |title=Libya antiqua |publisher=[[UNESCO]] |year=1986 |isbn=92-3-102376-4 |pages=197 |chapter=Possible contacts between the central valley of the Nile and the River Niger area |chapter-url=https://unesdoc.unesco.org/ark:/48223/pf0000070527}}</ref>
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===Early history (12th-century to 17th-century)===
[[File:The_States_of_the_Nigerian_Region_in_the_16th_century.png|thumb|219x219px|Gobir in the 16th century|left]]Gobir was one of the seven original kingdoms of [[Hausa Kingdoms|Hausaland]], tracing a lineage back to the 11th century. It was the northernmost of the [[Hausa Kingdoms|Hausa states]] and was depended on to protect its sister states from northern adversaries, particularly the Tuareg tribes. From its founding, Gobir had a proud martial reputation, likely stemming from its long history of nomadism.<ref name=":1" />{{Rp|page=368}}<ref name=":3">{{Cite journal |last=Sutton |first=J. E. G. |date=1979 |title=Towards a Less Orthodox History of Hausaland |url=https://www.jstor.org/stable/181513 |journal=The Journal of African History |volume=20 |issue=2 |pages=179–201 |issn=0021-8537}}</ref>
Although the majority of the Gobirawa ('people of Gobir') were Hausa, the ruling dynasty claimed Coptic descent, marking under their eyes with "[[Eye of Horus|the same mark found under the eye of the Pharaohs on the monuments]]," called ''takin kaza'' ('the fowl's footprint') in [[Hausa language|Hausa]]. This ruling house descended from Bana Turmi, the first Sarkin Gobir, who died at Bilma. They arrived in the [[Aïr Mountains|Asben region]] between the 12th and 14th centuries, establishing a state with the ''Idirfunawa'' (Hausawa in [[Adrar Region|Adrar]]) they met there.<ref name=":1" />{{Rp|page=369}}<ref>{{Cite book |last=Hama |first=Boubou |author-link=Boubou Hama |url=https://www.google.co.uk/books/edition/Histoire_du_Gobir_et_de_Sokoto/FH05AQAAIAAJ?hl=en |title=Histoire du Gobir et de Sokoto |date=1967 |publisher=Présence africaine |pages=11 |language=fr}}</ref>[[File:Gobir man.jpg|thumb|An early 20th-century depiction of a man from Gobir by {{Interlanguage link|Carl Arriens|de|Carl Arriens}}]]By the 15th-century, Gobir had 'many villages inhabited by shepherds and other herdsmen,' according to [[Leo Africanus]]. It utilised its large number of artisans and linen weavers to produce and export textiles and shoes, 'made like those of the [[Clothing in ancient Rome#Footwear|ancient Romans]],' as far as [[Timbuktu]] and [[Gao]] through [[Soninke Wangara|Wangara]] traders. However, due to constant pressure from the [[Tuareg people|Tuaregs]], its economy suffered, and the Gobirawa were forced to move southwards. The Tuaregs had established the [[Sultanate of Agadez]] earlier in the century, replacing Gobir as the dominant power in the Aïr mountains.<ref name=":4" /><ref name=":3" />
After fleeing Asben, the Gobirawa first moved to Maigali and later to Goran Rami, near present-day [[Sabon Birni]]. In the early 18th-century, they moved their capital to [[Birni Lalle|Birnin Lalle]]. According to the German geographer [[Heinrich Barth]], who explored the region in the mid 19th-century, after their conquest, the Gobirawa agreed with the Tuaregs that they would not be exterminated and that Tuareg kings should always marry a black woman.<ref name=":1" />{{Rp|page=369}}<ref name=":4">[[Paul Lovejoy|Lovejoy, Paul E]]. “The Role of the Wangara in the Economic Transformation of the Central Sudan in the Fifteenth and Sixteenth Centuries.” The Journal of African History, vol. 19, no. 2, 1978, pp. 187. JSTOR, http://www.jstor.org/stable/181597. Accessed 21 May 2024.</ref>
=== Fall (19th-century) ===
[[File:Sokotorivermap.png|thumb|Sokoto-Rima river basin|left]]Gobir is particularly remembered as the chief opponent of [[Fula people|Fulani]] [[Islam]]ic reformer [[Usman dan Fodio]].<ref name=":0">{{Cite book |last=Meredith |first=Martin |url=http://archive.org/details/fortunesofafrica0000mere_b3d2 |title=The fortunes of Africa : a 5000-year history of wealth, greed, and endeavour |date=2014 |publisher=New York : Public Affairs |others=Internet Archive |isbn=978-1-61039-459-8 |pages=164}}</ref> Bawa, a ruler of Gobir, appears to have invited [[Usman dan Fodio|dan Fodio]] to the area in 1774; dan Fodio made his home in the small town of [[Degel]], and began preaching. Dan Fodio was given some role in the education of Bawa's nephew and later successor, [[Yunfa]] (r. 1803–8), but also publicly attacked what he saw as the abuses of the Hausa elite,<ref name=":0" /> particularly the burden they placed on the poor. Sarki [[Nafata of Gobir|Nafata]] (r. 1797–98) reversed Bawa's tolerant policy, and feared the increase of arms amongst dan Fodio's followers. The next two rulers vacillated between repressive and liberal measures.
[[File:Map of western Hausaland in the late 18th-century.jpg|thumb|Map of western Hausaland in the late 18th-century]]
When Yunfa took the throne in 1803, he soon found himself in conflict with dan Fodio, and after failing to assassinate him, exiled dan Fodio and his followers from Degel. Dan Fodio responded by assembling the [[nomad]]ic Fulani clans into a [[jihad]]ist army, beginning the [[Fulani War]] and eventually establishing the [[Sokoto Caliphate]]. Despite some initial successes by the forces of Gobir and the other Hausaland states (most notably at the [[Battle of Tsuntua]]), dan Fodio managed to conquer the surrounding territory. His forces seized the Gobir capital, [[Alkalawa]], in October 1808, killing Sarki Yunfa. The state was then partially absorbed into Sokoto.
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The former Sarkin Gobir [[Muhammadu Bawa]] ruled in Sabon Birni from 1975 to 2004.
== Administrative structure ==
Like most of the states of Hausaland, Gobir practiced the ''sarauta'' (kingship) system. The head of state was the sarki, appointed by an [[electoral college]] known as the ''Taran Gobir'' ('Gobir nine'). The grand electors had to reach a unanimous decision on a successor, and this electoral college also served as the sarki's [[council]]. The sarki exercised authority through three groups of officials: members of the ruling dynasty, public servants, and governors of towns and regions. The highest-ranking titleholder in Gobir, apart from the sarki, was the ''ubandawaki'' ('commander of the cavalry'), who was responsible for overseeing the army.<ref name=":5">{{Cite book |last=International Scientific Committee for the drafting of a General History of Africa |url=https://unesdoc.unesco.org/ark:/48223/pf0000134396 |title=General history of Africa, abridged edition, v. 5: Africa from the sixteenth to the eighteenth century |publisher=UNESCO |year=1999 |editor-last=Ogot |editor-first=Bethwell Allan |pages=237-238}}</ref><ref name=":6">{{Cite journal |last=Yahaya |first=Issoufou |last2=Mountari |first2=Abou |date=November 2020 |title=ORGANISATION POLITICO-RELIGIEUSE DU GOBIR AU XIXÈME SIÈCLE |url=https://www.revue-akofena.com/wp-content/uploads/2021/09/003-Issoufou-YAHAYA-Abou-MOUNTARI-pp.-33-42.pdf |journal=Akofena |language=fr}}</ref>
[[File:Saddle with cross from Gobir.png|thumb|A saddle made by Gobir artisans]]
The officials of the central government consisted of:<ref name=":5" />
# '''Court dignitaries''' who managed palace and city affairs, acting as intermediaries between the sarki and regional governments.
# '''Guild representatives''' appointed from skilled craftspeople, such as blacksmiths, weavers, dyers, tanners, masons, butchers, and hunters. They managed relations with various trades and occupations, particularly in collecting state dues.
# '''Representatives of indigenous groups''' within the state.
# '''Representatives of immigrant groups''', each with designated officials. For example, the ''Sarkin Azbin'' managed relations with the Tuaregs living in Gobir, while the ''Sarkin Fulani'' did the same for the Fulbe.
# The '''''mallamai''''' (Islamic scholars).
Today at [[Tibiri]] in [[Niger]], a 'rump state' of Gobir still exists, ruled by the pre-jihad aristocracy of Gobir. The head or priest-chief of the animists, known as the ''Sarkin Anna'', is considered the 'brother' and, in some sense, the 'equal' of the Sarkin Gobir. According to local tradition, the Sarkin Anna held a similar position in the original Gobir polity.<ref>{{Cite journal |last=Fuglestad |first=Finn |date=1978 |title=A Reconsideration of Hausa History before the Jihad |url=https://www.jstor.org/stable/181947 |journal=The Journal of African History |volume=19 |issue=3 |pages=319–339 |issn=0021-8537}}</ref> The Sarkin Anna is also the custodian of the royal regalia of Gobir, which includes a sabre, two bracelets (one gold and one silver), a bow, and a quiver.<ref name=":6" /><ref name=":7">{{Cite book |last=Lange |first=Dierk |title=Ancient kingdoms of West Africa |date= |publisher=J.H. Röll Verlag |year=2005 |isbn=3897541157 |chapter=Cult-Dramatic Re-Enactments of the Bayajidda Legend During the New Year Festivals of Hausaland |chapter-url=http://dierklange.com/pdf/fulltexts/hausa/02-Cult-Dramatic.pdf |chapter-format=PDF}}</ref>
Another powerful titleholder in Gobir was the ''Inna'', an office typically given to the sarki's sister. She served as the high priestess of the [[Hausa animism|Bori cult]], representing the ''Takurabow'' or Inna Baka ('the Black Inna'), the dynastic goddess of Gobir.<ref name=":7" /><ref>{{Cite book |last=Mack |first=Beverly B. |title=One Woman's Jihad: Nana Asma'u, Scholar and Scribe |last2=Boyd |first2=Jean |publisher=Indiana University Press |publication-date=22 May 2000 |pages=36}}</ref>
== Rulers of Gobir ==
|