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{{Short description|Synod held in the Septimania region of the Visigothic Kingdom (506 AD)}}
The '''Council of Agde''' was a regional [[synod]] held in September 506 at Agatha or [[Agde]], on the Mediterranean coast east of Narbonne, in the [[Septimania]] region of the [[Visigothic Kingdom]], with the permission of the Visigothic King [[Alaric II]].<ref>Hefele, p. 76.</ref>
The '''Council of Agde''' was a regional [[synod]] held in September 506 at Agatha or [[Agde]], on the Mediterranean coast east of Narbonne, in the [[Septimania]] region of the [[Visigothic Kingdom]], with the permission of the Visigothic King [[Alaric II]].<ref>Hefele, p. 76.</ref>


The Council met under the presidency of Bishop [[Caesarius of Arles]]. It was attended by 35 [[bishop]]s:
The Council met under the presidency of Bishop [[Caesarius of Arles]]. It was attended by 35 [[bishop]]s:
{{div col|colwidth=18em}}
{{div col|colwidth=18em}}
*Caesarius of Arles
*Caesarius of [[Roman Catholic Archdiocese of Arles|Arles]]
*Cyprianus of Bordeaux
*Cyprianus of [[Roman Catholic Archdiocese of Bordeaux|Bordeaux]]
*Clarus of Elusa
*Clarus of [[Roman Catholic Archdiocese of Eauze|Elusa]]
*Tetradius of Bourges
*[[Saint Tétrade|Tetradius]] of [[Roman Catholic Archdiocese of Bourges|Bourges]]
*Heraclianus of Toulouse
*Heraclianus of [[Roman Catholic Archdiocese of Toulouse|Toulouse]]
*Sophronius of Agde
*Sophronius of [[Ancient Diocese of Agde|Agde]]
*Sedatus of Nîmes
*Sedatus of [[Roman Catholic Diocese of Nîmes|Nîmes]]
*Quintianus of Rodez
*[[Quintian of Rodez|Quintianus]] of [[Roman Catholic Diocese of Rodez|Rodez]]
*Sabinus of Albi
*Sabinus of [[Roman Catholic Archdiocese of Albi|Albi]]
*Boëtius of Cahors
*Boëtius of [[Roman Catholic Diocese of Cahors|Cahors]]
*Gratianus of Aix
*Gratianus of [[Roman Catholic Archdiocese of Aix|Aix]]
*Nicetius of Aux
*Nicetius of [[Roman Catholic Archdiocese of Auch|Aux]]
*Suavis of Comminges
*Suavis of [[Roman Catholic Diocese of Comminges|Comminges]]
*Galactorius of Benarnum (Lescar)
*[[Galactorius of Lescar|Galactorius]] of [[Roman Catholic Diocese of Lescar|Lescar]]
*Gratus of Oloron
*[[Gratus of Oloron|Gratus]] of [[Roman Catholic Diocese of Oloron|Oloron]]
*Vigilius of Lectoure
*Vigilius of [[Ancient Diocese of Lectoure|Lectoure]]
*Maternus of Lodève
*Maternus of [[Roman Catholic Diocese of Lodève|Lodève]]
*Petrus de Palatio{{refn|Possibly a delegate from [[Alaric II]].<ref>{{cite book |last1=Berndt |first1=Guido M. |title=Arianism: Roman Heresy and Barbarian Creed |date=15 April 2016 |publisher=Routledge |isbn=978-1-317-17865-1 |url=https://books.google.com/books?id=8RsGDAAAQBAJ |language=en}}</ref>}}
*Petrus de Palatio
*[[Glycerius of Couserans]]
*[[Lycerius|Glycerius]] of [[Ancient Diocese of Couserans|Couserans]]
*Chronopius of Périgueux
*Chronopius of [[Roman Catholic Diocese of Périgueux|Périgueux]]
*Probatius of Uzès
*Probatius of [[Roman Catholic Diocese of Uzès|Uzès]]
*Agroecius of Antibes
*[[Agroecius (bishop of Antibes)|Agroecius]] of [[Roman Catholic Diocese of Grasse|Antibes]]
*Marcellus of Senez
*Marcellus of [[Roman Catholic Diocese of Senez|Senez]]
*Pentadius of Digne
*Pentadius of [[Roman Catholic Diocese of Digne|Digne]]
*[Caprario of Narbonne]‡
*Caprario of [[Ancient Diocese of Narbonne|Narbonne]]‡
*[Victorinus of Fréjus]‡
*Victorinus of [[Roman Catholic Diocese of Fréjus-Toulon|Fréjus]]‡
*[Aprus of Tarbes]‡
*Aprus of [[Roman Catholic Diocese of Tarbes-et-Lourdes|Tarbes]]‡
*[Euphrasius of Auvergne]‡
*Euphrasius of [[Roman Catholic Archdiocese of Clermont|Auvergne]]‡
*[Julianus of Avignon]‡
*Julianus of [[Roman Catholic Archdiocese of Avignon|Avignon]]‡
*[Sextilius of Bazas]‡
*Sextilius of [[Ancient Diocese of Bazas|Bazas]]‡
*[Marcellus of Apt]‡
*Marcellus of [[Ancient Diocese of Apt|Apt]]‡
*Pappolo‡
*[Pappolo]‡
*[Leonicus of Châlons-sur-Saône]‡‡
*Leonicus of [[Ancient Diocese of Chalon-sur-Saône|Châlons-sur-Saône]]‡‡
*[[Verus of Tours]]‡‡
*Verus of [[Roman Catholic Archdiocese of Tours|Tours]]‡‡


‡ represented by a priest.<br>
‡ represented by a priest.<br>
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The Council of Agde promulgated 47 canons on ecclesiastical discipline.<ref>{{cite book|chapter=Concilium Agathense|editor-first=Jacques|editor-last=Sirmond|title=Conciliorum Galliae tam editorum quam ineditorum collectio, temporum ordine digesta, ab anno Christi 177 ad ann. 1563, cum epistolis pontificum, principum constitutionibus, et aliis ecclesiasticae rei gallicanae monimentis|chapter-url=https://books.google.com/books?id=OZihrnlGiOkC&pg=RA1-PA778|volume=1|year=1789|publisher=P. Didot|location=Paris|language=Latin|at=cols. 777–800}}</ref> In general, its canons shed light on the moral conditions of the clergy and [[laity]] in the historical region of Septimania at the beginning of the transition from Roman social order within the [[Roman province]] of [[Gallia Narbonensis]] to that of the [[Visigoth]] migrants. They are also of some importance for the study of certain early ecclesiastical institutions.
The Council of Agde promulgated 47 canons on ecclesiastical discipline.<ref>{{cite book|chapter=Concilium Agathense|editor-first=Jacques|editor-last=Sirmond|title=Conciliorum Galliae tam editorum quam ineditorum collectio, temporum ordine digesta, ab anno Christi 177 ad ann. 1563, cum epistolis pontificum, principum constitutionibus, et aliis ecclesiasticae rei gallicanae monimentis|chapter-url=https://books.google.com/books?id=OZihrnlGiOkC&pg=RA1-PA778|volume=1|year=1789|publisher=P. Didot|location=Paris|language=Latin|at=cols. 777–800}}</ref> In general, its canons shed light on the moral conditions of the clergy and [[laity]] in the historical region of Septimania at the beginning of the transition from Roman social order within the [[Roman province]] of [[Gallia Narbonensis]] to that of the [[Visigoth]] migrants. They are also of some importance for the study of certain early ecclesiastical institutions.


Its canon 7, forbidding ecclesiastics to sell or alienate the property of the church from which they drew their living, seems to be the earliest indication of the later system of [[benefice]]s. In Canon IX, the Council ruled that if married deacons or priests wish to return to marital relations, they should be deprived of all of their ecclesiastical dignities and offices; those, however, who were unaware of the prohibition, could be allowed to retain their office if they abstain in the future. In Canon X, a cleric was forbidden to visit women to whom he was not related, and could have in his house only his mother, sister, daughter, or niece.<ref>Hefele, pp. 76–77. This applied also to female slaves and female freedwomen.</ref> A bishop was not to ordain anyone a deacon who was not twenty-five years old. In order to be ordained a priest or bishop, one had to be at least thirty years of age. If a young married man wished to be ordained, he required the consent of his wife (Canon XVI).
Its canon VII, forbidding ecclesiastics to sell or alienate the property of the church from which they drew their living, seems to be the earliest indication of the later system of [[benefice]]s. In Canon IX, the Council ruled that if married deacons or priests wish to return to marital relations, they should be deprived of all of their ecclesiastical dignities and offices; those, however, who were unaware of the prohibition, could be allowed to retain their office if they abstain in the future. In Canon X, a cleric was forbidden to visit women to whom he was not related, and could have in his house only his mother, sister, daughter, or niece.<ref>Hefele, pp. 76–77. This applied also to female slaves and female freedwomen.</ref> A bishop was not to ordain anyone a deacon who was not yet twenty-five years old. In order to be ordained a priest or bishop, one had to be at least thirty years of age. If a young married man wished to be ordained, he required the consent of his wife (Canon XVI).


[[Cousin marriage|Marriage between cousins]] was also forbidden.<ref>{{Cite news|url=https://gizmodo.com/the-science-of-marrying-your-cousin-1522745684|title=The Science of Marrying Your Cousin|last=TodayIFoundOut.com|first=Melissa -|work=Gizmodo|access-date=2017-08-31|language=en-US}}</ref>
[[Cousin marriage|Marriage between cousins]] was also forbidden.<ref>{{Cite news|url=https://gizmodo.com/the-science-of-marrying-your-cousin-1522745684|title=The Science of Marrying Your Cousin|last=TodayIFoundOut.com|first=Melissa -|work=Gizmodo|access-date=2017-08-31|language=en-US}}</ref>

Also limitations on slavery were discussed.<ref>{{cite web|title=Medieval Sourcebook: Council of Agde:Concerning Slaves of the Church, 506|url=https://sourcebooks.fordham.edu/source/506agdechurchslaves.asp}}</ref>


==References==
==References==
Line 52: Line 55:


==Books==
==Books==
*{{cite book|last=Halfond|first=Gregory I. |title=Archaeology of Frankish Church Councils, AD 511–768|url=https://books.google.com/books?id=QIjEVrB3b4kC&pg=PA185|year=2010|publisher=Brill|location=Boston-Leiden|isbn=90-04-17976-3|pages=185–188}}
*{{cite book|last=Halfond|first=Gregory I. |title=Archaeology of Frankish Church Councils, AD 511–768|url=https://books.google.com/books?id=QIjEVrB3b4kC&pg=PA185|year=2010|publisher=Brill|location=Boston-Leiden|isbn=978-90-04-17976-9|pages=185–188}}
*{{cite book|author=Hefele, Carl Joseph |title=A History of the Councils of the Church, from the Original Documents. By the Right Rev. Charles Joseph Hefele ...|url=https://books.google.com/books?id=LN5DAAAAYAAJ|volume=Volume IV. A.D. 451 to A.D. 680|year=1895|publisher=T. & T. Clark|location=Edinburgh}}
*{{cite book|author=Hefele, Carl Joseph |title=A History of the Councils of the Church, from the Original Documents. By the Right Rev. Charles Joseph Hefele ...|url=https://books.google.com/books?id=LN5DAAAAYAAJ|volume=IV. A.D. 451 to A.D. 680|year=1895|publisher=T. & T. Clark|location=Edinburgh}}
*{{cite book|last= Klingshirn|first=William E. |title=Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul|url=https://books.google.com/books?id=W26Akd4ep10C&pg=PA97|date=2004|publisher=Cambridge University Press|location=Cambridge|isbn=978-0-521-52852-8|pages=97–104}}
*{{cite book|last= Klingshirn|first=William E. |title=Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul|url=https://books.google.com/books?id=W26Akd4ep10C&pg=PA97|date=2004|publisher=Cambridge University Press|location=Cambridge|isbn=978-0-521-52852-8|pages=97–104}}
*{{cite book|last=Maassen|first=Friedrich|title=Concilia Aevi Merovingici: 511-695|url=https://books.google.com/books?id=dwtoAAAAMAAJ|year=1893|publisher=Impensis Bibliopolii Hahniani|location=Hannover|language=German|isbn=978-3-7752-5061-0}}
*{{cite book|last=Maassen|first=Friedrich|title=Concilia Aevi Merovingici: 511-695|url=https://books.google.com/books?id=dwtoAAAAMAAJ|year=1893|publisher=Impensis Bibliopolii Hahniani|location=Hannover|language=German|isbn=978-3-7752-5061-0}}
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[[Category:6th century in Francia]]
[[Category:6th century in Francia]]
[[Category:6th-century church councils|Agde]]
[[Category:6th-century church councils|Agde]]
[[Category:Eastern Orthodoxy]]

[[Category:Gallia Narbonensis]]
[[Category:Catholic Church councils held in France]]


{{RC-stub}}
{{RC-stub}}

Latest revision as of 00:06, 10 September 2024

The Council of Agde was a regional synod held in September 506 at Agatha or Agde, on the Mediterranean coast east of Narbonne, in the Septimania region of the Visigothic Kingdom, with the permission of the Visigothic King Alaric II.[1]

The Council met under the presidency of Bishop Caesarius of Arles. It was attended by 35 bishops:

‡ represented by a priest.
‡‡ represented by a deacon.

The Council of Agde promulgated 47 canons on ecclesiastical discipline.[4] In general, its canons shed light on the moral conditions of the clergy and laity in the historical region of Septimania at the beginning of the transition from Roman social order within the Roman province of Gallia Narbonensis to that of the Visigoth migrants. They are also of some importance for the study of certain early ecclesiastical institutions.

Its canon VII, forbidding ecclesiastics to sell or alienate the property of the church from which they drew their living, seems to be the earliest indication of the later system of benefices. In Canon IX, the Council ruled that if married deacons or priests wish to return to marital relations, they should be deprived of all of their ecclesiastical dignities and offices; those, however, who were unaware of the prohibition, could be allowed to retain their office if they abstain in the future. In Canon X, a cleric was forbidden to visit women to whom he was not related, and could have in his house only his mother, sister, daughter, or niece.[5] A bishop was not to ordain anyone a deacon who was not yet twenty-five years old. In order to be ordained a priest or bishop, one had to be at least thirty years of age. If a young married man wished to be ordained, he required the consent of his wife (Canon XVI).

Marriage between cousins was also forbidden.[6]

Also limitations on slavery were discussed.[7]

References

[edit]
  1. ^ Hefele, p. 76.
  2. ^ Berndt, Guido M. (15 April 2016). Arianism: Roman Heresy and Barbarian Creed. Routledge. ISBN 978-1-317-17865-1.
  3. ^ Possibly a delegate from Alaric II.[2]
  4. ^ Sirmond, Jacques, ed. (1789). "Concilium Agathense". Conciliorum Galliae tam editorum quam ineditorum collectio, temporum ordine digesta, ab anno Christi 177 ad ann. 1563, cum epistolis pontificum, principum constitutionibus, et aliis ecclesiasticae rei gallicanae monimentis (in Latin). Vol. 1. Paris: P. Didot. cols. 777–800.
  5. ^ Hefele, pp. 76–77. This applied also to female slaves and female freedwomen.
  6. ^ TodayIFoundOut.com, Melissa -. "The Science of Marrying Your Cousin". Gizmodo. Retrieved 2017-08-31.
  7. ^ "Medieval Sourcebook: Council of Agde:Concerning Slaves of the Church, 506".

Books

[edit]

Acknowledgment

[edit]