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[[File:Gauri Ma.jpg|thumb|210px|Sannyasini Gauri Ma, a monastic disciple of Ramakrishna, c. 1900]]
[[File:Gauri Ma.jpg|thumb|210px|Sannyasini Gauri Ma, a monastic disciple of Ramakrishna, c. 1900]]
'''Gauri Ma''' (February, 1857 – 1 March 1938), born '''Mridani''',<ref>Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, ISBN 81-85301-30-1</ref> was a prominent Indian disciple of [[Ramakrishna]], companion of [[Sarada Devi]] and founder of [[Kolkata]]'s Saradeswari [[Ashram]].<ref>Sri Sarada Devi – The Great Wonder (1984), published by Advaita Ashrama, Calcutta, ISBN 81-85301-57-3</ref>
'''Gauri Ma''' (February 1857 [[Shibpur]], [[Howrah]], [[British India]] – 1 March 1938), born '''Mridani''',<ref>Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, {{ISBN|81-85301-30-1}}</ref> was a prominent Indian disciple of [[Ramakrishna]], companion of [[Sarada Devi]] and founder of [[Kolkata]]'s Saradeswari [[Ashram]].<ref>Sri Sarada Devi – The Great Wonder (1984), published by Advaita Ashrama, Calcutta, {{ISBN|81-85301-57-3}}</ref>


While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5</ref>
While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, {{ISBN|978-1-4257-3539-5}}</ref>


== Early life ==
== Early life ==
Gauri Ma was born in [[Sibpur]], [[Howrah]], India. Even as a child she possessed a strong tendency toward [[Hindu]] spirituality. By her thirteenth year, Gauri Ma had developed a distaste for marriage, telling her mother, "I shall marry only that bridegroom who is immortal," meaning she wished to marry [[Krishna]] and no other.<ref>Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, ISBN 81-85301-30-1</ref>
Gauri Ma was born in [[Sibpur]], [[Howrah]], India. Even as a child she possessed a strong tendency toward [[Hindu]] spirituality. By her thirteenth year, Gauri Ma had developed a distaste for marriage, telling her mother, "I shall marry only that bridegroom who is immortal," meaning she wished to marry [[Krishna]] and no other.<ref>Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, {{ISBN|81-85301-30-1}}</ref>


When Gauri Ma was young she had received from a [[yogini]] a stone image of [[Sri Krishna]]. The yogini told her, "This image of God is my all in all and is alive with Divine energy. He has fallen in love with you, so I am handing him over to you. My child, worship him. It will do good to you."<ref>Durga Puri Devi (1955), Gauri-ma, Published by Saradeswari Ashram, Calcutta</ref> Gauri Ma accepted the gift and took the image of [[Sri Krishna]] as her husband. For the rest of her life she carried the stone image with her and served him lovingly. Gauri Ma received initiation from Sri Ramakrishna at an early age in Ghola.<ref>Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, ISBN 0-916356-61-2</ref>
When Gauri Ma was young she had received from a [[yogini]] a stone image of Sri Krishna. The yogini told her, "This image of God is my all in all and is alive with Divine energy. He has fallen in love with you, so I am handing him over to you. My child, worship him. It will do good to you."<ref>Durga Puri Devi (1955), Gauri-ma, Published by Saradeswari Ashram, Calcutta</ref> Gauri Ma accepted the gift and took the image of Sri Krishna as her husband. For the rest of her life she carried the stone image with her and served him lovingly. Gauri Ma received initiation from Sri Ramakrishna at an early age in Ghola.<ref>Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, {{ISBN|0-916356-61-2}}</ref>


In 1875 Gauri Ma left with relatives and neighbours to go on [[pilgrimage]] to [[Gangasagar]]. On the third day of her stay, she disappeared into a crowd of [[pilgrims]], disguising herself as a sadhvi to evade recognition. She began travelling by train and by foot to holy sites and [[monasteries]] throughout India. During her years of pilgrimage Gauri Ma practised severe austerities such as [[fasting]], observing silence, and long hours of [[meditation]]. She also spent a great deal of time studying the [[Hindu scriptures]].<ref>Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, ISBN 0-916356-61-2</ref>
In 1875 Gauri Ma left with relatives and neighbours to go on [[pilgrimage]] to [[Gangasagar]]. On the third day of her stay, she disappeared into a crowd of [[pilgrims]], disguising herself as a sadhvi to evade recognition. She began travelling by train and by foot to holy sites and [[monasteries]] throughout India. During her years of pilgrimage Gauri Ma practised severe austerities such as [[fasting]], observing silence, and long hours of [[meditation]]. She also spent a great deal of time studying the [[Hindu scriptures]].<ref>Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, {{ISBN|0-916356-61-2}}</ref>


== Ramakrishna and Sarada Devi ==
== Ramakrishna and Sarada Devi ==
Gauri Ma lived as a companion to [[Sarada Devi]], the wife of Ramakrishna, whenever she was at [[Dakshineswar]]. Gauri Ma also sometimes cooked for her Guru [[Ramakrishna]], and sang to him. Ramakrishna had a very high opinion of her, declaring, "Gauri is a perfect soul – a [[gopi]] of [[Vrindavan]]."<ref>Durga Puri Devi (1955), Gauri-Ma, Published by the Saradeswari Ashram, Calcutta</ref>
Gauri Ma lived as a companion to [[Sarada Devi]], the wife of Ramakrishna, whenever she was at [[Dakshineswar]]. Gauri Ma also sometimes cooked for her Guru [[Ramakrishna]], and sang to him. Ramakrishna had a very high opinion of her, declaring, "Gauri is a perfect soul – a [[gopi]] of [[Vrindavan]]."<ref>Durga Puri Devi (1955), Gauri-Ma, Published by the Saradeswari Ashram, Calcutta</ref>


While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5</ref>
While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, {{ISBN|978-1-4257-3539-5}}</ref>


Ramakrishna encouraged Gauri Ma to settle down from her life of pilgrimage and devote herself to working for the betterment of women in India. The women of India's plight was great, and Ramakrishna wished her to work to improve their education and development, both intellectually and spiritually. Gauri Ma protested, that she had neither the proper training nor education for such a feat. Ramakrishna replied, "I am pouring the water. You knead the clay."<ref>Subrata Puri Devi (1996), Durga-Ma, The Only Sannyasini Disciple of Sri Sri Sarada Devi, Published by Saradeswari Ashram, Calcutta</ref>
Ramakrishna encouraged Gauri Ma to settle down from her life of pilgrimage and devote herself to working for the betterment of women in India. The women of India's plight was great, and Ramakrishna wished her to work to improve their education and development, both intellectually and spiritually. Gauri Ma protested, that she had neither the proper training nor education for such a feat. Ramakrishna replied, "I am pouring the water. You knead the clay."<ref>Subrata Puri Devi (1996), Durga-Ma, The Only Sannyasini Disciple of Sri Sri Sarada Devi, Published by Saradeswari Ashram, Calcutta</ref>
Line 26: Line 27:


Swami Vivekananda wrote, "There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly on only one wing. Hence, in the Ramakrishna incarnation, the acceptance of woman as the Guru, hence his practising in the women's garb and attitude, hence too his preaching the Motherhood of women as the representations of the Divine Mother. Hence it is my first endeavour to start a math (convent) for women. This math shall be the origin of Gargis and Maitreyis and women of even higher attainments than these... (Letters of Vivekananda)
Swami Vivekananda wrote, "There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly on only one wing. Hence, in the Ramakrishna incarnation, the acceptance of woman as the Guru, hence his practising in the women's garb and attitude, hence too his preaching the Motherhood of women as the representations of the Divine Mother. Hence it is my first endeavour to start a math (convent) for women. This math shall be the origin of Gargis and Maitreyis and women of even higher attainments than these... (Letters of Vivekananda)
Please show this letter to Gauri Ma, Jogin M, etc., and through them establish a women's math. Let Gaur Ma be the President there...I shall supply all the necessary expenses for that work also." (Letter from England 1896).<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5</ref>
Please show this letter to Gauri Ma, Jogin M, etc., and through them establish a women's math. Let Gaur Ma be the President there...I shall supply all the necessary expenses for that work also." (Letter from England 1896).<ref>Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, {{ISBN|978-1-4257-3539-5}}</ref>


In 1911, the [[Ashram]] moved to [[Kolkata]]. [[Sarada Devi]] often visited the [[ashram]], serving as an inspiration to those who were living there. For thirteen years, the [[ashram]] was located in rented houses, moving four times to accommodate its growing population. After raising funds, in 1924 a three-story permanent [[ashram]] was constructed at its present location.<ref>Gauri-Mata, Published by the Saradeswari Ashram, Calcutta</ref>
In 1911, the Ashram moved to [[Kolkata]]. [[Sarada Devi]] often visited the ashram, serving as an inspiration to those who were living there. For thirteen years, the ashram was located in rented houses, moving four times to accommodate its growing population. After raising funds, in 1924 a three-story permanent ashram was constructed at its present location.<ref>Gauri-Mata, Published by the Saradeswari Ashram, Calcutta</ref>
The sannyasinis of Saradeswari Ashram wear traditional red bordered Saree and also wear Shankhaa(a conch bangle which represents a married Bengali woman), because Sri sri ma Sarada devi didn't like women living like sanyassins and wearing ochre, therefore Gauri Maa initiated the ritual of marrying the ashramite sannyasinis with Shaligram narayan or Jagannath ji, so that they can live like married women.
Gauri maa followed Vedic traditions of women taking up sanyasa and worshipping by being priestess, therefore in Saradeswari ashram all worship rituals are done by the sanyassini matajis of the order


== Educational ideas ==
== Educational ideas ==
Education, to Gauri Ma, was a national duty. She taught that if the training of women is neglected, the whole nation suffers. A mother's intelligence, love and insight nurture the child. The Saradeswari [[Ashram]], therefore, pursued programs of education that strived for the regeneration of womankind.
Education, to Gauri Ma, was a national duty. She taught that if the training of women is neglected, the whole nation suffers. A mother's intelligence, love and insight nurture the child. The Saradeswari Ashram, therefore, pursued programs of education that strived for the regeneration of womankind.


Gauri Ma carefully selected teachers for the [[ashram]] who lived ideal lives of simplicity and purity, of high thinking, and who dedicated themselves to the cause of women. The Saradeswari [[Ashram]] had four purposes: 1. To spread education among women according to the ideas of [[Hinduism]] and society; 2. To organise women to be workers for the Ashram; 3. To give shelter to girls and widows in indigent circumstances but belonging to respectable families; 4. To help women in their endeavour to live decent and virtuous lives.<ref>Gauri-Mata, Published by the Saradeswari Ashram, Calcutta</ref>
Gauri Ma carefully selected teachers for the ashram who lived ideal lives of simplicity and purity, of high thinking, and who dedicated themselves to the cause of women. The Saradeswari Ashram had four purposes: 1. To spread education among women according to the ideas of Hinduism and society; 2. To organise women to be workers for the Ashram; 3. To give shelter to girls and widows in indigent circumstances but belonging to respectable families; 4. To help women in their endeavour to live decent and virtuous lives.<ref>Gauri-Mata, Published by the Saradeswari Ashram, Calcutta</ref>


== References ==
== References ==
{{Reflist}}
{{Reflist}}


== External links ==
<!--- Categories --->
* http://saradeswariashram.org/


{{Authority control}}
{{Authority control}}


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{{Ramakrishna}}

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[[Category:Indian women activists]]
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[[Category:19th-century Indian women writers]]
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[[Category:People from Howrah district]]
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[[Category:20th-century Indian educators]]
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Latest revision as of 14:19, 27 November 2024

Sannyasini Gauri Ma, a monastic disciple of Ramakrishna, c. 1900

Gauri Ma (February 1857 Shibpur, Howrah, British India – 1 March 1938), born Mridani,[1] was a prominent Indian disciple of Ramakrishna, companion of Sarada Devi and founder of Kolkata's Saradeswari Ashram.[2]

While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.[3]

Early life

[edit]

Gauri Ma was born in Sibpur, Howrah, India. Even as a child she possessed a strong tendency toward Hindu spirituality. By her thirteenth year, Gauri Ma had developed a distaste for marriage, telling her mother, "I shall marry only that bridegroom who is immortal," meaning she wished to marry Krishna and no other.[4]

When Gauri Ma was young she had received from a yogini a stone image of Sri Krishna. The yogini told her, "This image of God is my all in all and is alive with Divine energy. He has fallen in love with you, so I am handing him over to you. My child, worship him. It will do good to you."[5] Gauri Ma accepted the gift and took the image of Sri Krishna as her husband. For the rest of her life she carried the stone image with her and served him lovingly. Gauri Ma received initiation from Sri Ramakrishna at an early age in Ghola.[6]

In 1875 Gauri Ma left with relatives and neighbours to go on pilgrimage to Gangasagar. On the third day of her stay, she disappeared into a crowd of pilgrims, disguising herself as a sadhvi to evade recognition. She began travelling by train and by foot to holy sites and monasteries throughout India. During her years of pilgrimage Gauri Ma practised severe austerities such as fasting, observing silence, and long hours of meditation. She also spent a great deal of time studying the Hindu scriptures.[7]

Ramakrishna and Sarada Devi

[edit]

Gauri Ma lived as a companion to Sarada Devi, the wife of Ramakrishna, whenever she was at Dakshineswar. Gauri Ma also sometimes cooked for her Guru Ramakrishna, and sang to him. Ramakrishna had a very high opinion of her, declaring, "Gauri is a perfect soul – a gopi of Vrindavan."[8]

While Gauri Ma was living at Dakshineswar, Sri Ramakrishna gave her the ochre robes of a sannyasini and made arrangements for the accompanying rituals. Sri Ramakrishna himself offered a bilva leaf into the homa fire. Prior to this, Gauri Ma had worn a sannyasini's robes as an external sign of renunciation, but she had not taken any formal vows. After this ritual, he gave her a new name Gauriananda. Sri Ramakrishna usually called her Gauri or Gauridasi, and some people called her Gaurma. But Gauri Ma was the name by which she was generally known.[9]

Ramakrishna encouraged Gauri Ma to settle down from her life of pilgrimage and devote herself to working for the betterment of women in India. The women of India's plight was great, and Ramakrishna wished her to work to improve their education and development, both intellectually and spiritually. Gauri Ma protested, that she had neither the proper training nor education for such a feat. Ramakrishna replied, "I am pouring the water. You knead the clay."[10]

Swami Vivekananda echoed Ramakrishna's praise for Gauri Ma stating, "Where is Gauri Ma? We want a thousand such mothers with that noble stirring spirit."[11] Gauri Ma was gently reminded by Sarada Devi, "The Master (Ramakrishna) said that your life was meant for serving women – the living goddess."[12]

Saradeswari Ashram

[edit]

In 1895, the Saradeswari Ashram was started by Gauri Ma. Residence, board and instruction were free to unmarried, married and widowed women. Village girls also came in the afternoon. After returning from his first visit to America, Swami Vivekananda visited the ashram and told Gauri Ma, "I have talked to the western people about you, and shall take you there and show them what the type of women India can produce."[13]

Swami Vivekananda wrote, "There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly on only one wing. Hence, in the Ramakrishna incarnation, the acceptance of woman as the Guru, hence his practising in the women's garb and attitude, hence too his preaching the Motherhood of women as the representations of the Divine Mother. Hence it is my first endeavour to start a math (convent) for women. This math shall be the origin of Gargis and Maitreyis and women of even higher attainments than these... (Letters of Vivekananda) Please show this letter to Gauri Ma, Jogin M, etc., and through them establish a women's math. Let Gaur Ma be the President there...I shall supply all the necessary expenses for that work also." (Letter from England 1896).[14]

In 1911, the Ashram moved to Kolkata. Sarada Devi often visited the ashram, serving as an inspiration to those who were living there. For thirteen years, the ashram was located in rented houses, moving four times to accommodate its growing population. After raising funds, in 1924 a three-story permanent ashram was constructed at its present location.[15] The sannyasinis of Saradeswari Ashram wear traditional red bordered Saree and also wear Shankhaa(a conch bangle which represents a married Bengali woman), because Sri sri ma Sarada devi didn't like women living like sanyassins and wearing ochre, therefore Gauri Maa initiated the ritual of marrying the ashramite sannyasinis with Shaligram narayan or Jagannath ji, so that they can live like married women. Gauri maa followed Vedic traditions of women taking up sanyasa and worshipping by being priestess, therefore in Saradeswari ashram all worship rituals are done by the sanyassini matajis of the order

Educational ideas

[edit]

Education, to Gauri Ma, was a national duty. She taught that if the training of women is neglected, the whole nation suffers. A mother's intelligence, love and insight nurture the child. The Saradeswari Ashram, therefore, pursued programs of education that strived for the regeneration of womankind.

Gauri Ma carefully selected teachers for the ashram who lived ideal lives of simplicity and purity, of high thinking, and who dedicated themselves to the cause of women. The Saradeswari Ashram had four purposes: 1. To spread education among women according to the ideas of Hinduism and society; 2. To organise women to be workers for the Ashram; 3. To give shelter to girls and widows in indigent circumstances but belonging to respectable families; 4. To help women in their endeavour to live decent and virtuous lives.[16]

References

[edit]
  1. ^ Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, ISBN 81-85301-30-1
  2. ^ Sri Sarada Devi – The Great Wonder (1984), published by Advaita Ashrama, Calcutta, ISBN 81-85301-57-3
  3. ^ Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5
  4. ^ Swami Mumukshananda (1997), Great Women of India, Published by Advaita Ashrama, ISBN 81-85301-30-1
  5. ^ Durga Puri Devi (1955), Gauri-ma, Published by Saradeswari Ashram, Calcutta
  6. ^ Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, ISBN 0-916356-61-2
  7. ^ Swami Chetanananda (1989), They Lived With God, Published by the Vedanta Society of St. Louis, ISBN 0-916356-61-2
  8. ^ Durga Puri Devi (1955), Gauri-Ma, Published by the Saradeswari Ashram, Calcutta
  9. ^ Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5
  10. ^ Subrata Puri Devi (1996), Durga-Ma, The Only Sannyasini Disciple of Sri Sri Sarada Devi, Published by Saradeswari Ashram, Calcutta
  11. ^ Swami Vivekananda (1968), The Complete Works of Swami Vivekanada, Published by Advaita Ashrama, Calcutta, Volume IV.
  12. ^ Durga Puri Devi (1955), Gauri-Ma, Published by the Saradeswari Ashram, Calcutta
  13. ^ Gauri-Mata, Published by the Saradeswari Ashram, Calcutta
  14. ^ Sannyasini Gauri Mata Puri Devi, A Monastic Disciple of Sri Ramakrishna (1995,2007), By Swami Shivatatvananda, Published by Mothers Trust Mothers Place, Ganges, Michigan, ISBN 978-1-4257-3539-5
  15. ^ Gauri-Mata, Published by the Saradeswari Ashram, Calcutta
  16. ^ Gauri-Mata, Published by the Saradeswari Ashram, Calcutta
[edit]
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