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m External links: *[http://www.jmcponline.org/ Jewish Multicultural Project] is a dead link. Renaming JIMENA link & giving it and other links descriptions.
REVERT 3rd paragraph (See Discussion). ALSO, rewording description of "My Life In Iraq"; at least specify it's an autobiography by a Mizrahi, not actually about Mizrahim, which is why it's irrelavent.
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==External links==
==External links==
*[http://www.jimena-justice.org/ JIMENA] Jews Indigenous to the Middle East and North Africa.
*[http://www.jimena-justice.org/ JIMENA] Jews Indigenous to the Middle East and North Africa.
*[http://www.jimena-justice.org/faq/memmi.htm Who is an Arab Jew?] - On being Mizrahi (anti-Arab identity) by Albert Memmi.
*[http://www.loolwa.com/ Loolwa Khazzoom] - Multiculturalism movement for non-European Jewish history, heritage & social justice.
*[http://www.jimena-justice.org/faq/memmi.htm Who is an Arab Jew?] - An account on being Mizrahi (anti-Arab identity) by Albert Memmi.
*[http://www.bintjbeil.com/E/occupation/arab_jew.html Reflections by an Arab Jew] - On being Mizrahi (pro-Arab identity) by Ella Habiba.
*[http://www.bintjbeil.com/E/occupation/arab_jew.html Reflections by an Arab Jew] - An account on being Mizrahi (pro-Arab identity) by Ella Habiba.
*[http://www.meforum.org/article/263 Why Jews fled Arab countries] - A Jewish (pro-Zionist) analysis of Mizrahi flight by Ya'akov Meron.
*[http://www.meforum.org/article/263 Why Jews fled Arab countries] - A Jewish (pro-Zionist) analysis on Mizrahi flight by Ya'akov Meron.
*[http://www.ameu.org/printer.asp?iid=36&aid=72 The Jews of Iraq] - A Jewish (anti-Zionist) analysis of Mizrahi flight by Naeim Giladi.
*[http://www.ameu.org/printer.asp?iid=36&aid=72 The Jews of Iraq] - A Jewish (anti-Zionist) analysis on Mizrahi flight by Naeim Giladi.
*[http://www.aish.com/jewishissues/middleeast/The_Middle_Easts_Forgotten_Refugees.asp The Middle East's Forgetten Refugees] A chronicle of Mizrahi refugees by Semha Alwaya.
*[http://www.aish.com/jewishissues/middleeast/The_Middle_Easts_Forgotten_Refugees.asp The Middle East's Forgetten Refugees] A chronicle of Mizrahi refugees by Semha Alwaya.
*[http://www.loolwa.com/ Loolwa Khazzoom] - Multiculturalism movement for non-European Jewish history, heritage & social justice.
*[http://www.ha-keshet.org.il/articles.asp?article_id=216 Hakeshet Hademocratit Hamizrachit] - An organization of Mizrahi Jews in Israel
*[http://www.ha-keshet.org.il/articles.asp?article_id=216 Hakeshet Hademocratit Hamizrachit] - An organization of Mizrahi Jews in Israel
*[http://samba.co.il/iraqijews/story-ko.html My Life in Iraq] An autobiographical account by Yeheskel Kojaman.
[[Category:Mizrahi Jews]]
[[Category:Mizrahi Jews]]
[[he:מזרחיים]]
[[he:מזרחיים]]

Revision as of 01:28, 10 June 2005

Mizrahi Jews or Oriental Jews (מזרחי "eastern", Standard Hebrew Mizraḥi, Tiberian Hebrew Mizrāḥî; plural מזרחים "easterners", Standard Hebrew Mizraḥim, Tiberian Hebrew Mizrāḥîm) are those Jews of Middle Eastern origin; that is to say, their ancestors never left the Middle East.

Though many Mizrahim now follow the liturgical traditions of the Sephardim, and although in modern Israel they may be colloquially referred to as Sephardic Jews, the Mizrahim are not Sephardic since they have never lived in Sepharad (Spain and Portugal) nor are they descended of those who were expelled from the Iberian peninsula during the Spanish Inquisition. Many Mizrahim may consider it culturally insensitive or ignorant not to distinguish between the two communities, even if some Mizrahi may themselves have come to accept the generalized label, despite its erroneous application.

Prior to the emergence of the term "Mizrahi", which dates from their transportation and incorporation into the newly created state of Israel—Arab Jews was a commonly used designation for the Mizrahi, though not employed by the Mizrahim themselves. The term is rarely used today, except among Mizrahi minority circles promoting a revival of Arab Jewish identity. Most Mizrahim today generally self-identify by their country of origin, e.g. "Iraqi Jew". Compare with the synonymous usages of European Jew and Ashkenazi, or Iberian Jew and Sephardi.

Unlike the terms Ashkenazi and Sephardi, Mizrahi is simply a convenient way to refer collectively to a wide range of Jewish communities, most of which are as unrelated to each other as they are to either the Sephardi or Ashkenazi communities. See also: Jewish ethnic divisions.

Language

The most prominent language associated with the Mizrahim are the various Judæo-Arabic dialects. A number of notable philosophical, religious, and grammatical works were written in the Arabic language which was modified with the employment of Hebrew characters, and often incorporating Arabic vowel marks.

The Temani Jews from Arabic-speaking Yemen are sometimes included in the Mizrahi grouping.

Other languages also associated with the Mizrahi include the Judæo-Persian languages, spoken by Iranian Jews.

Post 1948 Dispersal

Most Mizrahi Jews fled their countries of birth when, in reaction to the events leading up to and following the 1948 Arab-Israeli War, citizens of Arab countries acted violently against their local Jewish populations in what they viewed as retaliation for both the creation of the Jewish state of Israel, and for their non-Jewish Arab brethren being turned into refugees as a result. Further anti-Jewish actions by Arab governments in the 1950s and 1960s, including the expulsion of 25,000 Mizrahi Jews from Egypt following the 1956 Suez Crisis, led to the overwhelming majority of Mizrahim becoming refugees. Most of these refugees fled to Israel.

Today, from the few remaining Mizrahi communities still existing throughout the Arab world—with a combined population of fewer than 1,000 individuals—a trickle of emigration continues, mainly to Israel and the United States. An additional 11,000 Mizrahi Jews still reside in Iran. Many there feel actively persecuted, and a number have been arrested, mostly for alleged connections with Israel and/or the United States. Some have even been executed, religious intolerance mainly being cited as the contributing factor. [1]

Mizrahim in modern Israel

From their initial transition to Israel, the Mizrahim have distinguished themselves from their Ashkenazi and Sephardi counterparts, in culture, customs and language. Arabic was their mother tongue (or Farsi for those of Iran), and for some it still is. Hebrew was mainly considered a language of prayer.

The Mizrahim were at first moved into rudimentary and hastily erected tent cities, and later sent to development towns. Moshavim (communal farms) were also trialed, however, the Mizrahim had been mainly craftsmen and merchants, with very few having been farmers. Furthermore, while most Ashkenazi pioneers were secular and many were socialists, most Mizrahim were neither.

Distinguished Mizrahi personalities

See also