Alcoholics Anonymous: Difference between revisions
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{{TOCright}}'''Alcoholics Anonymous''' ('''AA''') is an informal meeting society for recovering [[Alcoholism|alcoholics]] whose primary purpose is to stay sober and help other alcoholics achieve sobriety.<ref>{{cite web | title = What is AA? Defining "Alcoholics Anonymous" | publisher = The General Service Board of Alcoholics Anonymous (Great Britain) | url =http://www.alcoholics-anonymous.org.uk/geninfo/02whatis.shtml | accessdate = 2006-11-27 }}</ref> AA suggests that alcoholics follow its program and abstain from alcohol in order to recover from alcoholism, and share their experience, strength, and hope with each other that they may solve their common problem.<ref>''AA Preamble''</ref><ref>[http://www.alcoholics-anonymous.org/en_pdfs/m-24_aafactfile.pdf AA Fact File], 'The Recovery Program'</ref><ref name = "bigbook">''Alcoholics Anonymous : the story of how many thousands of men and women have recovered from alcoholism.'' 4th ed. New York : Alcoholics Anonymous World Services, 2001. ISBN 1893007162. Available online at [http://www.aa.org/bigbookonline/ www.AA.org]</ref> AA was the first [[twelve-step program]] and has been the model for similar recovery groups like [[Narcotics Anonymous]]. [[Al-Anon/Alateen]] are programs designed to provide support for relatives and friends of alcoholics. The issue of AA effectiveness is controversial. Although AA is not for everyone and attrition rates tend to be high,<ref name="AAInternalSurvey"/> there is |
{{TOCright}}'''Alcoholics Anonymous''' ('''AA''') is an informal meeting society for recovering [[Alcoholism|alcoholics]] whose primary purpose is to stay sober and help other alcoholics achieve sobriety.<ref>{{cite web | title = What is AA? Defining "Alcoholics Anonymous" | publisher = The General Service Board of Alcoholics Anonymous (Great Britain) | url =http://www.alcoholics-anonymous.org.uk/geninfo/02whatis.shtml | accessdate = 2006-11-27 }}</ref> AA suggests that alcoholics follow its program and abstain from alcohol in order to recover from alcoholism, and share their experience, strength, and hope with each other that they may solve their common problem.<ref>''AA Preamble''</ref><ref>[http://www.alcoholics-anonymous.org/en_pdfs/m-24_aafactfile.pdf AA Fact File], 'The Recovery Program'</ref><ref name = "bigbook">''Alcoholics Anonymous : the story of how many thousands of men and women have recovered from alcoholism.'' 4th ed. New York : Alcoholics Anonymous World Services, 2001. ISBN 1893007162. Available online at [http://www.aa.org/bigbookonline/ www.AA.org]</ref> AA was the first [[twelve-step program]] and has been the model for similar recovery groups like [[Narcotics Anonymous]]. [[Al-Anon/Alateen]] are programs designed to provide support for relatives and friends of alcoholics. The issue of AA effectiveness is controversial. Although AA is not for everyone and attrition rates tend to be high,<ref name="AAInternalSurvey"/> there is evidence supporting the effectiveness of AA as a treatment for alcoholism.<ref>''Practice Guideline for the Treatment of Patients With Substance Use Disorders'', 2nd ed. American Psychiatric Association, August 2006, p 98. [http://www.psychiatryonline.com/pracGuide/pracGuideTopic_5.aspx]</ref> |
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==History== |
==History== |
Revision as of 18:48, 27 March 2008
Alcoholics Anonymous (AA) is an informal meeting society for recovering alcoholics whose primary purpose is to stay sober and help other alcoholics achieve sobriety.[1] AA suggests that alcoholics follow its program and abstain from alcohol in order to recover from alcoholism, and share their experience, strength, and hope with each other that they may solve their common problem.[2][3][4] AA was the first twelve-step program and has been the model for similar recovery groups like Narcotics Anonymous. Al-Anon/Alateen are programs designed to provide support for relatives and friends of alcoholics. The issue of AA effectiveness is controversial. Although AA is not for everyone and attrition rates tend to be high,[5] there is evidence supporting the effectiveness of AA as a treatment for alcoholism.[6]
History
By 1934 alcoholic Bill Wilson had ruined a promising Wall Street career with his constant drunkenness. He was introduced to the idea of a spiritual cure by old drinking buddy Ebby Thacher who had become a member of a Christian movement called the Oxford Group. Wilson was treated by Dr. William Silkworth who promoted a disease concept of alcoholism. While in the hospital, Wilson underwent a spiritual experience which convinced him of the existence of a healing higher power and he was able to stop drinking. On a 1935 business trip to Akron, Ohio, Wilson felt the urge to drink again and in an effort to stay sober, he sought another alcoholic to help. Wilson was introduced to Dr. Bob Smith, and Smith also found sobriety through spiritual means.
Wilson and Smith co-founded AA with a word of mouth program to help alcoholics. By 1937 they determined that they had helped 40 alcoholics get sober, and two years later, with the first 100 members, Wilson expanded the program by writing a book entitled Alcoholics Anonymous which the organization also adopted as its name. The book, informally referred to by members as "The Big Book," described a twelve-step program involving admission of powerlessness, moral inventory, and asking for help from a higher power. In 1941 book sales and membership increased after radio interviews and favourable articles in national magazines, particularly by Jack Alexander in The Saturday Evening Post. By 1946, as membership grew, confusion and disputes within groups over practices, finances, and publicity led Wilson to write the guidelines for noncoercive group management that eventually became known as the Twelve Traditions. AA came of age at the 1955 St. Louis convention when Wilson turned over the stewardship of AA to the General Service Board.[7] In this era AA also began its international expansion, and by 2001 the number of members worldwide was estimated at two million.
Organization
In 2006 there were a reported 1,867,212 AA members in 106,202 AA groups worldwide.[8] The Twelve Traditions informally guide how AA groups function, and the Twelve Concepts for World Service guide how AA is structured globally.[9]
A member who accepts a service position or an organizing role is a "trusted servant" with terms rotating and limited, typically lasting three months to one year and determined by group vote. Each group is a self-governing entity with AA World Services acting only in an advisory capacity. AA is served entirely by alcoholics, except for seven "nonalcoholic friends of the fellowship" out of twenty-one members of the AA Board of Trustees.[10]
AA groups are self-supporting and not charities, and they have no dues or membership fees. Groups rely on member donations, typically $1 collected per meeting in America, to pay for expenses like room rental, refreshments, and literature.[11] No one is turned away for lack of funds.[12]
AA receives proceeds from books and literature which constitute more than 50% of the income for the General Service Office (GSO),[13] which unlike individual groups is not self-supporting and maintains a small salaried staff. It also maintains service centers which coordinate activities like printing literature, responding to public inquiries, and organizing conferences. They are funded by local members and responsible to the AA groups they represent.
Program
The suggested AA recovery program for alcoholics includes not drinking alcohol one day at a time, following Twelve Steps,[14] helping with duties and service work in AA,[15] and regular AA meeting attendance[16] or contact with AA members.[14] Members are encouraged to ask their group for help in finding an experienced fellow alcoholic called a sponsor to help them follow the AA program, ideally one that has enjoyed sobriety for at least a year and is of the same sex as the sponsee, and who does not impose personal views on sponsees but only teaches the suggested AA program.[17]
Meetings
Anyone is allowed to attend "open" AA meetings, while "closed" meetings are reserved to those who believe they are alcoholics. [18] There are groups restricted to men or women, groups angled at gay people, and groups for speakers of minority languages. Most AA meetings begin with socializing. Formats vary between meetings, for example, a beginner's meeting might include a talk by a long-time sober member about his or her personal experience of drinking, coming to AA and what was learned there of sobriety. A group discussion on topics related to alcoholism and the AA program might follow.[19]
In a standard meeting, the group leader starts by calling the meeting to order and offering a short prayer, meditation, and/or period of silence. Then, a section from "The Big Book" may be read aloud, typically the introduction to the chapter How It Works. Announcements from the leader and/or group members follow. Many groups celebrate newcomers, out-of-town visitors, and "sobriety birthdays" with rounds of applause. Following the announcements, donations are collected, usually by passing a basket around the room. Depending on the type of meeting, there follows either a talk by a speaker relating their personal experience with alcoholism and AA or a discussion session with topics chosen by the leader, the speaker, and/or the attendees.[20] A hallmark of these types of AA meeting is the "no crosstalk" rule, whereby responding to another member's comments is discouraged. After the discussion period, appreciation may be expressed to the speaker and the meeting is ended with a prayer, usually the Serenity Prayer or often in the US, the Lord's Prayer. These ending prayers are often undertaken by the entire group forming a circle and holding hands. More socializing typically follows the formal meeting, and it is common for members to gather at nearby coffee shops.
Other meeting formats also exist where specific AA related topics are discussed in more detail. A common example is a Step Study meeting where one or more of the 12 steps are discussed at length.
Demographics
AA's 2004 survey of over 7500 members in Canada and the United States concluded that AA is composed of 89.1% white, 65% male, and 35% female members. Average member sobriety is eight years with 36% sober more than ten years, 14% sober from five to ten years, 24% sober from one to five years, and 26% sober less than one year. Before coming to AA, 64% of members received some type of treatment or counselling, such as medical, psychological, or spiritual. After coming to AA, 65% received outside treatment or counselling, and 84% of those members said that that outside help played an important part in their recovery.[21]
Influences on US Treatment Industry
Since 1949 when Hazelden treatment center was founded by members of alcoholics anonymous, some alcoholic rehabilitation clinics have frequently incorporated precepts of the AA program into their own treatment programs.[22] A reverse influence has also occurred with AA receiving 31% of its membership from treatment center referrals.[23]
Court Rulings
In the United States of America, Courts have ruled since 1996 that inmates, parolees, and probationers cannot be ordered to attend a religious based program such as AA or other recovery programs that have substantial religious components since such coercion is in violation of the Establishment Clause of the First Amendment of the Constitution.[24][25] AA receives 11% of its membership from court ordered attendance.[26]
The courts have found that communication between AA members is not covered under client patient or clergy privilege. AA members can be called upon to testify against other AA members in a court of law. Even though two people may promise not to disclose a shared confidence, the courts are not bound to honor that promise.[27][28]
Effectiveness
Many studies have demonstrated an association between AA attendance and increased abstinence or other positive outcomes. [29][30][31][32][33][34][35][36] Other studies have concluded that AA attendance can lead to poorer outcomes than other therapies.[37][38][39][40][41]
Harvard professor of psychiatry George E. Vaillant, a member of the Board of Trustees of Alcoholics Anonymous World Services, described his investigations into the effectiveness of AA in his book, The Natural History of Alcoholism Revisited.[42] Vaillant's research and literature surveys suggested indirect evidence that AA is an effective treatment for alcohol abuse,[43] partly because it is a cheap, community-based fellowship with easy access.[44]
Project MATCH was designed to determine which types of alcoholics responded best to different forms of treatment. The programs were administered by psychotherapists and, although twelve-step methods were incorporated into the therapy, actual AA meetings were not included.[45][46] The study concluded that patient-treatment matching is not necessary in alcoholism treatment because the three techniques tested are equal in effectiveness. Although it is acknowledged that the TSF treatment group used in the Match study was not a true implementation of Alcoholics Anonymous some investigators believe that it represents the most rigorous investigation of this group to date.[47]
Attrition
A majority of people who attend AA meetings discontinue within a few months, thereby reducing the measurable effectiveness of AA. In a 1989 internal AA report based on an average of five surveys, it was estimated that of those who attended AA for the first time, 19% remained in AA after one month and 5% remained after twelve months. After the first year, the rate of attrition continues at a slower rate. 40% of the members sober for less than a year will remain another year, and 90% of members sober for five years will also remain another year. However, this does not predict the number that will remain sober, nor those that remain sober but do not remain in the fellowship. There is no accurate way to determine why people leave, but the high attrition rate was significant in revealing that more needs to be done to help newcomers remain in AA.[5]
Limitations on research
The study of AA tends to polarize observers into believers and non-believers, and discussion of AA often creates argument rather than objective reflection. Many researchers take a skeptical view of AA because some of AA's methods are spiritual, not scientific.[43] Membership is voluntary and determined by the individual, not by the group, with no requirements, dues or fees, or membership lists.[48] A randomized trial of AA is very difficult because members are self-selected, not randomly selected.[49] Two opposing types of self-selection bias are that drinkers may be motivated to stop drinking before they attend AA, and AA may attract the more severe and difficult cases.[50] Control groups with AA versus non-AA subjects are also difficult because AA is so easily accessible.[50]AA is effective, but how well and for whom has not yet been adequately researched.[51]
Criticism and controversy
Moderation vs. abstinence
The debate about moderation versus total abstinence is one of the most hotly contested issues in alcohol treatment.[52] AA acknowledges that not all drinkers are alcoholics, but advocates total abstinence for those who are.[53] Critics believe more options should be available to problem drinkers who can manage their drinking with the right treatment.[52] Belief in the disease theory of alcoholism and high commitment to total abstinence were found to be factors correlated with increased likelihood that an alcoholic would have a full-blown relapse (substantial continued use) following an initial lapse (single use).[39]
A 2002 U.S. study by the National Institute on Alcohol Abuse and Alcoholism (NIAAA) showed that 17.7% of individuals diagnosed as alcohol dependent more than one year prior returned to low-risk drinking. However, this group showed fewer initial symptoms of dependency.[54] A follow-up study, using the same NESARC subjects that were judged to be in remission in 2001-2002, examined the rates of return to problem drinking in 2004-2005. The major conclusion made by the authors of this NIAAA study was "Abstinence represents the most stable form of remission for most recovering alcoholics". [55]
Disease of alcoholism
The concept of alcoholism and addiction as a disease is controversial.[56] Dr. William Silkworth introduced to Wilson and AA the idea that alcoholism is a disease consisting of an obsession to drink alcohol, and an allergy, which was the compulsion to continue drinking once the first drink had been taken.[57] Alcoholics, he argued, can never safely use alcohol in any form at all, since once forming the habit, they cannot break it.[58]
AA regards alcoholism as a disease[59][60] (though Bill Wilson once stated that it was not and more comparable to an illness or malady)[61] and uses the concept to challenge the belief of chronic, compulsive drinkers that they can stay sober by willpower alone.[62] AA has been criticized by opponents of the disease model, especially those who argue that AA groups apply the disease model to all problem drinkers, whether or not they are full-blown alcoholics.[63]
Thirteenth-stepping
Mutual support and abuse have both been observed in AA groups.[44] AA undertakes no external restriction, screening, or vetting of its members, and the long-form version of Tradition Three states that any two or three alcoholics gathered together for sobriety may call themselves an AA group.[64]
"Thirteenth-stepping" is a euphemistic term describing the practice of targeting new and vulnerable AA members for dates or sex. Fifty-five female AA members, selected through convenience and snowball sampling, were surveyed on the thirteenth-stepping behavior they witnessed or experienced in AA, such as: feeling seduced, or feeling intimidated and uncomfortable with sexual comments; receiving unwanted hugs and flirting; observing men flirting with, pressuring, and seducing of other women; and observing men who seemed more interested in sex than in recovery. At least 50% of the survey participants experienced seven or more of these behaviors; two volunteered that they had been raped by men they met in AA. Chemical dependency treatment providers should be aware of this trend, and vulnerable women like those with histories of sexual abuse should be referred to female-only groups or be trained to avoid sexual exploitation in coed meetings.[65]
A leaked internal AA memorandum stated that the UK AA service board was considering how to deal with a small minority of members being investigated by police for taking advantage of vulnerable new AA members.[66] Former members of a Washington DC Midtown AA group alleged that females were manipulated into sexual relationships with older male group members, older male sponsors were assigned to young women, members were told to cut off ties with family and friends, and others told to stop taking their medications. Several churches banned the group from meeting in their facilities, and members complaining to AA General Service Office in New York found that AA has no firm hierarchy and exercises no oversight of individual groups.[67][68][69]
Cult-like behavior
The rhetoric and emotional language of AA lead Arthur H. Cain to fear AA is a religion or cult: he said in 1963, that the term "sobriety" has taken on a religious flavor and AA members over-rely on dogmatic slogans and are slaves to the group.[70] Alexander and Rollins measured AA against criteria developed by Robert Jay Lifton, in his work on Thought Reform and concluded “AA uses all the methods of brain washing, which are also the methods employed by cults,” “It is our contention that AA is a cult.”[71][72]Nace states that AA certainly functions as a cult and systemically indoctrinates its members in ways common to cults the world over " though its negative effects are benign in comparison with other cults he has known.[73]
Helpful aspects of AA include tolerance, a non-threatening personal style, and acceptance of self and others. Vaillant states that AA's encouragement of dependence is healthy in the way that dependence on exercise is healthy, and that the rigidity of AA is like the discipline of post-coronary exercise programs. AA is unlike cults in that its program is based on suggestion only, religious conviction does not prevent AA membership and minority opinions are respected, it has no prescribed concept of "higher power" or charismatic leaders, and it operates on the principle of leadership rotation.[44][74]
Confidentiality
Twelve-step program members are not legally bound to keep confidentiality agreements like therapists or clergy.[75]
Literature
- Alcoholics Anonymous (1976-06-01). Alcoholics Anonymous. Alcoholics Anonymous World Services. ISBN 0916856593. OCLC 32014950.
- Alcoholics Anonymous (2002-02-10). Twelve Steps and Twelve Traditions. Alcoholics Anonymous World Services. ISBN 0916856011. OCLC 13572433.
- Alcoholics Anonymous (1984). Pass It On. Alcoholics Anonymous World Services. ISBN 0916856011.
See also
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References
- ^ "What is AA? Defining "Alcoholics Anonymous"". The General Service Board of Alcoholics Anonymous (Great Britain). Retrieved 2006-11-27.
- ^ AA Preamble
- ^ AA Fact File, 'The Recovery Program'
- ^ Alcoholics Anonymous : the story of how many thousands of men and women have recovered from alcoholism. 4th ed. New York : Alcoholics Anonymous World Services, 2001. ISBN 1893007162. Available online at www.AA.org
- ^ a b "Comments On A.A. Triennial Surveys" (PDF, 2 MB), Dec. 1990, Alcoholics Anonymous World Services.
- ^ Practice Guideline for the Treatment of Patients With Substance Use Disorders, 2nd ed. American Psychiatric Association, August 2006, p 98. [1]
- ^ Pass It On p 359
- ^ AA Fact File
- ^ The AA Service Manual/Twelve Concepts for World Service (BM-31).
- ^ The AA Fact File, 'The Structure of AA'
- ^ Once Upon A Time... Mitchel K. 04/08/98
- ^ [2]AA Fact File p 17
- ^ GSO 2005 Operating Results, 'Gross Profit from Literature ~$6.7M (55%), Contributions ~$5.4M (45%)'
- ^ a b http://www.alcoholics-anonymous.org/en_pdfs/p-1_thisisAA.pdf This is AA pamphlet
- ^ http://www.alcoholics-anonymous.org/en_services_for_members.cfm?PageID=98&SubPage=119 Sponsorship-A Vital Stepping Stone to Service & Sobriety
- ^ http://www.alcoholics-anonymous.org/en_is_aa_for_you.cfm?PageID=14 A Newcomer Asks pamphlet
- ^ http://www.alcoholics-anonymous.org/en_pdfs/p-15_Q&AonSpon.pdf Questions and Answers on Sponsorship pamphlet
- ^ http://www.alcoholics-anonymous.org/en_information_aa.cfm?PageID=10 AA at a Glance pamphlet
- ^ [3] Suggestions for Leading Beginners Meetings pamphlet
- ^ Kirkpatrick, Kayla EJ. "Interpreting AA (and other 12-step) Meetings." American Sign Language Interpreting Resources, 10 December 1999. <http://asl_interpreting.tripod.com/situational_studies/kejk1.htm>. 12 March 2008.
- ^ http://www.alcoholics-anonymous.org/en_pdfs/p-48_04survey.pdf AA 2004 Membership Survey
- ^ N. Roberson, Getting Better:Inside Alcoholics Anonymous (London: Macmillan, 1988), p 220
- ^ http://www.alcoholics-anonymous.org/en_pdfs/p-48_04survey.pdf AA 2004 Membership Survey
- ^ name="EGELKO2007">Egelko, Bob (2007-09-08). "Appeals court says requirement to attend AA unconstitutional". San Francisco Chronicle. Retrieved 2007-10-08.
- ^ Inouye vs. Kemna page 11889
- ^ http://www.alcoholics-anonymous.org/en_pdfs/p-48_04survey.pdf AA 2004 Membership Survey
- ^ New York Times, Jan Hoffman June 15, 1994 ["Faith in Confidentiality of Therapy Is Shaken" http://query.nytimes.com/gst/fullpage.html?res=9F0CE4D81F3AF936A25755C0A962958260&sec=&spon=&pagewanted=all]
- ^ Associated Press ["Federal Appals Court backs Use of AA confessions to convict man" http://www.freedomforum.org/templates/document.asp?documentID=16575&printerfriendly=1]
- ^ Moos, Rudolf H. (2006). "Participation in Treatment and Alcoholics Anonymous: A 16-Year Follow-Up of Initially Untreated Individuals". Journal of Clinical Psychology: 735–750. doi:10.1002/jclp.20259. PMID 16538654.
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{{cite journal}}
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ignored (help) - ^ Humphreys, Keith (2001). "Can encouraging substance abuse patients to participate in self-help groups reduce demand for health care? A quasi-experimental study". Alcoholism: Clinical and Experimental Research. 25 (5): 711–716. doi:10.1111/j.1530-0277.2001.tb02271.x. ISSN 1530-0277. PMID 11371720.
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ignored (help) - ^ J. Morgenstern et al. "Affiliation with Alcoholics Anonymous after treatment: a study of its therapeutic effects and mechanisms of action." (Department of Psychiatry, Mount Sinai School of Medicine, New York, 1997 Oct;65(5):768-7)
- ^ J. Scott Tonigan PhD. "Benefits of Alcoholics Anonymous Attendance" (University of New Mexico, 2001) pp 67 - 77
- ^ (August 1967). "A Controlled Experiment on the Use of Court Probation for Drunk Arrests". American Journal of Psychiatry 124 (2): Abstract.
- ^ name="ATKINS2007">Atkins, R. G. & Hawdon, J. E. Journal of Substance Abuse Treatment "Religiosity and participation in mutual-aid support groups for addiction", Vol. 33, Issue 3, Oct. 2007, pp. 321-331 available online at www.sciencedirect.com
- ^ Brandsma, Jeffrey, Phd. , Maultsby , Maxie, Welsh, M.D. Richard, M.S.W. The OutPatient Treatment of Alcoholism
- ^ J. Morgenstern et al. "Affiliation with Alcoholics Anonymous after treatment: a study of its therapeutic effects and mechanisms of action." (Department of Psychiatry, Mount Sinai School of Medicine, New York, 1997 Oct;65(5):768-7)
- ^ a b Larimer, Mary E (1999). "Relapse prevention. An overview of Marlatt's cognitive-behavioral model". Alcohol research & health : the journal of the National Institute on Alcohol Abuse and Alcoholism. 23 (2): 151–160. ISSN 1535-7414. OCLC 42453373. PMID 10890810.
{{cite journal}}
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suggested) (help) - ^ Two-Year Outcome of Alcohol Interventions in Swedish University Halls of Residence: A Cluster Randomized Trial of a Brief Skills Training Program, Twelve-Step-Influenced Intervention, and Controls Authors: Ståhlbrandt, Henriettæ1; Johnsson, Kent O.1; Berglund, Mats1 Source: Alcoholism Clinical and Experimental Research, Volume 31, Number 3, March 2007, pp. 458-466(9) Publisher: Blackwell Publishing http://www.ingentaconnect.com/content/bsc/acer/2007/00000031/00000003/art00014
- ^ http://www.informaworld.com/smpp/content?content=10.1080/10550490701756393
- ^ Vaillant, George Eman (1995). "Introduction: The Problem". The Natural History of Alcoholism Revisited (2nd edition ed.). Harvard University Press. pp. 1–11. ISBN 0674603788. OCLC 31605790.
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ignored (help) - ^ a b Vaillant, George Eman (1995). "Chapter 4: Paths into Abstinence". The Natural History of Alcoholism Revisited (2nd edition ed.). Harvard University Press. pp. 231–277. ISBN 0674603788. OCLC 31605790.
{{cite book}}
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ignored (help) - ^ a b c Vaillant, George E. (2005). "Alcoholics Anonymous: cult or cure?". Australian and New Zealand Journal of Psychiatry. 39 (6): 431–436. doi:10.1111/j.1440-1614.2005.01600.x. PMID 15943643.
{{cite journal}}
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- ^ Project Match Research Group. (1997). "Matching alcoholism treatments to client heterogeneity: Project MATCH Posttreatment drinking outcomes." Journal of Studies on Alcohol, 58(1), 7-29.
- ^ J. Scott Tonigan, Gerard J. Connors, and William R. Miller. "Participation and involvement in Alcoholics Anonymous", in Thomas Babor, Frances K. Del Boca, eds, Treatment Matching in Alcoholism, Cambridge University Press: 2003, p 184.
- ^ Swora, Maria Gabrielle (2004). "The rhetoric of transformation in the healing of alcoholism: The twelve steps of alcoholics anonymous". Mental Health, Religion & Culture. 7 (3): 187–209.
{{cite journal}}
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{{cite book}}
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ignored (help) - ^ a b Humphreys, Keith (2002). "Alcoholics Anonymous and 12-Step Alcoholism Treatment Programs". Recent Developments in Alcoholism. Vol. 16. Springer US. pp. 149–164. doi:10.1007/b100495. ISBN 978-0-306-47258-9. PMID 12638636.
- ^ Nace, Edgar P. (2005). "Chapter 36: Alcoholics Anonymous". Substance abuse: a comprehensive textbook (4th ed.). Philadelphia, PA: Lippincott Williams & Wilkins. pp. 587–599. ISBN 0781734746. OCLC 63177669.
{{cite book}}
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suggested) (help) - ^ a b Shute, Nancy (1997). "The drinking dilemma: by calling abstinence the only cure, we ensure that the nation's $100 billion alcohol problem won't be solved". U.S. News & World Report. 123 (9): 54–64.
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ignored (help)[4] - ^ Alcoholics Anonymous (2001). Alcoholics Anonymous (PDF) (4th edition ed.). New York, New York: Alcoholics Anonymous World Services. ISBN 1893007162. OCLC 32014950.
{{cite book}}
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ignored (help) - ^ Dawson DA, Grant BF, Stinson FS, Chou PS, Huang B, Ruan WJ. 2005. Recovery from DSM-IV alcohol dependence: United States, 2001-2002. : Addiction. Mar;100(3):281-92
- ^ Dawson DA, Goldstein RB, Grant BF. 2007. Rates and correlates of relapse among individuals in remission from DSM-IV alcohol dependence: a 3-year follow-up. Alcohol Clin Exp Res. 2007 Dec;31(12):2036-45.
- ^ Alan I. Leshner. "What does it mean that addiction is a brain disease?" Monitor on Psychology (American Psychological Association) Volume 32, No. 5 June 2001.
- ^ Dale Mitchel, Silkworth: The Little Doctor Who Loved Drunks. Hazelden, 2002.
- ^ Alcoholics Anonymous The Doctor's Opinion page xxviii.
- ^ A Newcomer Asks (AA pamphlet)
- ^ The Alcoholic Can Recover (AA pamphlet)
- ^ "A Conversation with Bill W." 2003. Retrieved 2006-10-20.
{{cite web}}
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(help) - ^ Alcoholics Anonymous (2001). "Chapter 3: More About Alcoholism". Alcoholics Anonymous (PDF) (4th edition ed.). New York, New York: Alcoholics Anonymous World Services. pp. 30–43. ISBN 1893007162. OCLC 32014950.
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ignored (help) - ^ Stanton Peele. The Diseasing of America. Lexington, MA: Lexington Books, 1989, http://www.peele.net/lib/diseasing.html
- ^ http://www.aa.org/bigbookonline/en_appendiceI.cfm
- ^ Bogart, Cathy J. (2003). "'13th-Stepping:' Why Alcoholics Anonymous Is Not Always a Safe Place for Women". Journal of Addictions Nursing: A Journal for the Prevention and Management of Addictions. 14 (1): 43–47. doi:10.1080/10884600305373. ISSN 1548-7148. OCLC 34618968.
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suggested) (help) - ^ Gerard Seenan. "Drink advice service confronts sex abuse." The Guardian, July 5, 2000.
- ^ Fisher, Marc. "Seeking Recovery, Finding Confusion." Washington Post. Sunday, July 22, 2007, p A01.
- ^ Summers, Nick. "" A Struggle Inside AA." Newsweek May 7, 2007.
- ^ Midtown AA Accused Of Sexual Exploitation - News Story - WRC | Washington
- ^ Arthur H. Cain, "Alcoholics Anonymous: Cult or Cure?." Harper's Magazine, February 1963
- ^ Alexander, F. (1985). "Alcoholics Anonymous: the unseen cult". California Sociologist. 17 (1). Los Angeles: California State University: 33–48. ISSN 0162-8712. OCLC 4025459.
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suggested) (help) - ^ Alexander and Rollins Alcoholics Anonymous the Unseen cult pdf file http://ww.silkworth.net/sociology/Soc63OCR.pdf
- ^ Vaillant, Goerge "The Natural History of Alcoholism , 1995 p. 266
- ^ Vaillant 1995, p 266. Summarizing Nace, E.P. 1992. "Alcoholics Anonymous" in J.H.Lowinson, P.Ruiz, and R.B.Millman, eds. Substance Abuse: A Comprehensive Text Book. Baltimore: Williams and Wilkins. Pp 486-495.
- ^ Coleman, Phyllis (2005). "Privilege and Confidentiality in 12-Step Self-Help Programs: Believing The Promises Could Be Hazardous to an Addict's Freedom". The Journal of Legal Medicine. 26 (4): 435–474. doi:10.1080/01947640500364713. ISSN 0194-7648. OCLC 4997813.
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External links
- AA official website
- Alcoholics Anonymous formerly on the Religious Movements Homepage Project, University of Virginia
- An Online Faith Based Addiction Recovery Information Resource