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==Views==
==Views==


The main body of Weigel's writings engage the issues of religion and culture. Weigel is considered orthodox in his religious beliefs, like popes [[John Paul II]] and [[Benedict XVI]]. Although he has differed with Popes John Paul II and Benedict XVI (''e.g.'', with respect to just war<ref>{{cite web| first=Daniel | last=McCarthy | title=Catholic Conservatives grapple with their church's Just war tradition | publisher=The American Conservative |date=2005-08-29 | url= http://www.amconmag.com}}</ref> and [[capital punishment]]), he has remained a staunch defender of both men.
The main body of Weigel's writings engage the issues of religion and culture. Weigel is considered generally orthodox in his religious beliefs,however, he has contradicted both popes John Paul II and Benedict XVI in his promotion of the present War in Iraq. Both Pontiffs have condemmed the Iraq war as unjust.<ref>Marl/Louise Zwick, "Pope John Paul II Calls War A Defeat For Humanity: Neoconservative Iraq Just war Theories Rejected", Houston Catholic Worker, July-August, 2003,http://www.cjd.org/paper/jp2war.html
</ref><ref>Michael griffin, New Pope Benedict XVI A Strong Critic of War", Houston Catholic Worker, Special Edition, 2005, http://www.cjd.org/paper/benedict.html</ref> In upholding his position, Weigel has contributed to First Things, the journal of editor Fr.Richard John Neuhaus whose views on the war in Iraq also contradict the popes'.<ref>Daniel McCarthy, "Catholic Conservatives grapple with their church's Just war tradition," The American Conservative, 29 August, 2005, http://www.amconmag.com</ref>


In his political writings, Weigel argues for a U.S. foreign policy of "moralism without illusions." His position simultaneously rejects the utopianism of Idealists and the "realpolitik" which eschews moral considerations and approaches international relations from a purely utilitarian perspective: a fallen world requires a realistic approximation of the dangers and pitfalls of international relations. As such, Weigel advocates a U.S. foreign policy guided not by utopian notions about how nations should behave, but by moral reasoning.<ref>George Weigel, American Interests, American Purpose: Moral Reasoning and U.S. Foreign Policy (Center for Strategic and International Studies, 1989).</ref> <blockquote>
In his political writings, Weigel argues for a U.S. foreign policy of "moralism without illusions." His position simultaneously rejects the utopianism of Idealists and the "realpolitik" which eschews moral considerations and approaches international relations from a purely utilitarian perspective: a fallen world requires a realistic approximation of the dangers and pitfalls of international relations. As such, Weigel advocates a U.S. foreign policy guided not by utopian notions about how nations should behave, but by moral reasoning.<ref>George Weigel, American Interests, American Purpose: Moral Reasoning and U.S. Foreign Policy (Center for Strategic and International Studies, 1989).</ref> <blockquote>

Revision as of 14:55, 14 April 2008


George Weigel (Baltimore, 1951 - ) is an American Catholic author, and political and social activist. He currently serves as a Senior Fellow of the Ethics and Public Policy Center. Weigel was the Founding President of the James Madison Foundation. He is the author of the best-selling biography of Pope John Paul II, Witness to Hope.

Career and personal life

Weigel grew up in Baltimore, Maryland, where he attended St. Mary's Seminary and University, and he later received his masters degree from the University of St. Michael's College in Toronto. Weigel has received nine honorary doctorate degrees, in addition to the papal cross Pro Ecclesia et Pontifice and the Gloria Artis Gold Medal from the Polish government.

Weigel lived in Seattle, serving as Assistant Professor of Theology and Assistant Dean of Studies at the St. Thomas Seminary School of Theology in Kenmore, Scholar-in-Residence at the World Without War Council of Greater Seattle, before returning to Washington, D.C., as a fellow at the Woodrow Wilson International Center for Scholars.

In 1986 Weigel founded the James Madison Foundation.

He currently serves as Senior Fellow and Chair of Catholic Studies at the Ethics and Public Policy Center in Washington, D.C..

Each summer, Weigel and several other Catholic intellectuals from the United States, Poland, and across Europe conduct the Tertio Millennio Seminar on the Free Society in Krakow, in which they and an assortment of students from the United States, Poland, and several other emerging democracies in Central and Eastern Europe discuss Christianity within the context of liberal democracy and capitalism, with the papal encyclical Centesimus Annus being the focal point.

Weigel and his wife Joan live in North Bethesda, Maryland.

Views

The main body of Weigel's writings engage the issues of religion and culture. Weigel is considered generally orthodox in his religious beliefs,however, he has contradicted both popes John Paul II and Benedict XVI in his promotion of the present War in Iraq. Both Pontiffs have condemmed the Iraq war as unjust.[1][2] In upholding his position, Weigel has contributed to First Things, the journal of editor Fr.Richard John Neuhaus whose views on the war in Iraq also contradict the popes'.[3]

In his political writings, Weigel argues for a U.S. foreign policy of "moralism without illusions." His position simultaneously rejects the utopianism of Idealists and the "realpolitik" which eschews moral considerations and approaches international relations from a purely utilitarian perspective: a fallen world requires a realistic approximation of the dangers and pitfalls of international relations. As such, Weigel advocates a U.S. foreign policy guided not by utopian notions about how nations should behave, but by moral reasoning.[4]

"From the Iliad to Tolstoy and beyond, that familiar trope, “the fog of war,” has been used to evoke the millennia–old experience of the radical uncertainty of combat. Some analysts, however, take the trope of “the fog of war” a philosophical step further and suggest that warfare takes place beyond the reach of moral reason, in a realm of interest and necessity where moral argument is a pious diversion at best and, at worst, a lethal distraction from the deadly serious business at hand." [5]

In some cases, he adds, moral reasoning may require that the United States support authoritarian regimes to fend off the greater evils of moral decay and threats to the security of the United States. For Weigel, America's shortcomings do not excuse her from pursuing the greater moral good.

Weigel achieved much fame for writing Witness to Hope, what many consider the definitive biography of the late Pope John Paul II, and which was also made into an award winning documentary film.[6] In 2004 Weigel wrote an article in Commentary Magazine, entitled "The Cathedral and the Cube", in which he used the contrast between the modernist Grande Arche, and the Notre Dame de Paris cathedral, both located in Paris, France, to illustrate what he called a loss of "civilizational morale" in Western Europe, which he tied to the secular tyrannies of the 20th century, along with, more recently, plummeting birthrates and Europe's refusal to recognize the Christian roots of its culture. Weigel questions whether Europe can give an account of itself while denying the very moral tradition through which its culture arose: "Christians who share this conviction (that it is the will of God that Christians be tolerant of those who have a different view of God's will) -- can give an account of their defense of the other's freedom even if the other, skeptical and relativist, finds it hard to give an account of the freedom of the Christian." This is a theme sounded clearly by Marcello Pera and Cardinal Joseph Ratzinger (now Pope Benedict XVI), in their book Without Roots: the West, Relativism, Christianity, Islam, for which Weigel authored the foreword.[1] In 2005, he expanded the article into a book, The Cube and the Cathedral: Europe, America, and Politics Without God.

Following the controversial September 2006 lecture of Pope Benedict XVI at Regensburg, Weigel defended the Pope's call for interreligious dialogue based on reason.[7][8]

Publications

Books

  • Faith, Reason, and the War Against Jihadism: A Call to Action, Doubleday, 2007, ISBN 9780385523783.
  • God's Choice: Pope Benedict XVI and the Future of the Catholic Church, Harper Collins, 2005, ISBN 0-06-621331-2.
  • The Cube and the Cathedral: Europe, America, and Politics Without God, Basic Books, 2005, ISBN 0-465-09266-7.
  • Letters to a Young Catholic, Basic Books, 2004, ISBN 0-465-09262-4.
  • The Courage To Be Catholic: Crisis, Reform, and the Future of the Church, Basic Books, 2002, ISBN 0-465-09260-8.
  • The Truth of Catholicism: Ten Controversies Explored, Harper Collins, 2001, ISBN 0-06-621330-4.
  • Witness to Hope: The Biography of Pope John Paul II, Harper Collins, 1999, ISBN 0-06-018793-X.
  • Soul of the World: Notes on the Future of Public Catholicism, Eerdmans, 1996, ISB 0802842070.
  • The Final Revolution: The Resistance Church and the Collapse of Communism, Oxford University Press, 1992, ISBN 0-19-507160-3.
  • Just War and the Gulf War, Ethics and Public Policy Center, 1991, ISBN 0-89633-166-0.
  • Freedom and Its Discontents: Catholicism Confronts Modernity, Ethics and Public Policy Center, 1991, ISBN 0-89633-158-X.
  • American Interests, American Purpose: Moral Reasoning and U.S. Foreign Policy, Praeger Publishers, 1989, ISBN 0-275-93335-0.
  • Catholicism and the Renewal of American Democracy, Paulist Press, 1989, ISBN 0-8091-3043-2.
  • Tranquillitas Ordinis: The Present Failure and Future Promise of American Catholic Thought on War and Peace, Oxford University Press, 1987, ISBN 0-19-504193-3.

Reference notes

  1. ^ Marl/Louise Zwick, "Pope John Paul II Calls War A Defeat For Humanity: Neoconservative Iraq Just war Theories Rejected", Houston Catholic Worker, July-August, 2003,http://www.cjd.org/paper/jp2war.html
  2. ^ Michael griffin, New Pope Benedict XVI A Strong Critic of War", Houston Catholic Worker, Special Edition, 2005, http://www.cjd.org/paper/benedict.html
  3. ^ Daniel McCarthy, "Catholic Conservatives grapple with their church's Just war tradition," The American Conservative, 29 August, 2005, http://www.amconmag.com
  4. ^ George Weigel, American Interests, American Purpose: Moral Reasoning and U.S. Foreign Policy (Center for Strategic and International Studies, 1989).
  5. ^ George Weigel, Moral Clarity in a Time of War, First Things, January, 2003.
  6. ^ Witness to Hope: The Biography of Pope John Paul II, HarperCollins, 1999. ISBN 0-06-018793-X.
  7. ^ Weigel, George (2006-09-24). "The Pope and Islam". USA Today. Retrieved 2007-02-27.
  8. ^ Weigel, George (2007-11-30). "Reading Regensburg Right". Ethics and Public Policy Center. Retrieved 2007-12-21. {{cite web}}: Check date values in: |date= (help)