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{{Tribes of MNE&H}}
{{Tribes of MNE&H}}


The '''Paštrovići''' ({{lang-sr-cyr|Паштровићи}}, {{IPA-sh|pâʃtrɔʋitɕi|pron}}; {{lang-it|Pastrouichi, Pastrouicchi}}) is a [[Tribes of Old Montenegro, Brda, Old Herzegovina and Primorje|historical tribe]] and region in the [[Montenegrin Littoral]]. Paštrovići stretches from the southernmost part of the [[Bay of Kotor]], from the cape of Zavala to [[Spič]]. Its historical capital was the island of [[Sveti Stefan]].<ref>{{cite book |url=https://books.google.com/books?id=46gMAAAAIAAJ |page=45 |title=The Yugoslav coast |author=Lovett Fielding Edwards |publisher=Batsford |year=1974|isbn=9780713428391 }}</ref> From 1423 until 1797, with interruptions by the [[Ottoman Empire]]. It was part of the [[Kingdom of Dalmatia]] from 1815 to 1918, then [[Kingdom of Yugoslavia|Yugoslavia]], then became part of Montenegro only after World War II. It is historically one of two major "maritime tribes", the other being [[Grbalj]].
The '''Paštrovići''' ({{lang-sr-Cyrl|Паштровићи}}, {{IPA-sh|pâʃtrɔʋitɕi|pron}}; {{lang-it|Pastrouichi, Pastrouicchi}}) is a [[Tribes of Old Montenegro, Brda, Old Herzegovina and Primorje|historical tribe]] and region in the [[Montenegrin Littoral]]. Paštrovići stretches from the southernmost part of the [[Bay of Kotor]], from the cape of Zavala to [[Spič]]. Its historical capital was the island of [[Sveti Stefan]].<ref>{{cite book |url=https://books.google.com/books?id=46gMAAAAIAAJ |page=45 |title=The Yugoslav coast |author=Lovett Fielding Edwards |publisher=Batsford |year=1974|isbn=9780713428391 }}</ref> From 1423 until 1797, with interruptions by the [[Ottoman Empire]]. It was part of the [[Kingdom of Dalmatia]] from 1815 to 1918, then [[Kingdom of Yugoslavia|Yugoslavia]], then became part of Montenegro only after World War II. It is historically one of two major "maritime tribes", the other being [[Grbalj]].


==Etymology==
==Etymology==
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==History==
==History==
[[File:Manoscritto coi privilegi concessi ai pastrovici, 1632.JPG|thumb|1632 manuscript including Venetian privileges to Paštrovići.]]
[[File:Manoscritto coi privilegi concessi ai pastrovici, 1632.JPG|thumb|1632 manuscript including Venetian privileges to Paštrovići.]]
Mayhew and Calić considers them to have been an [[Albanians|Albanian]] tribe,<ref>{{cite book|author=Mayhew Tea|title=Dalmatia between Ottoman and Venetian Rule: Contado di Zara 1645-1718|url= https://books.google.com/books?id=FqgPAQAAMAAJ | year=2008 |page=45|isbn=9788883343346}}</ref><ref>{{cite book|last1= Calic|first1= Marie-Janine |title= The Great Cauldron: A History of Southeastern Europe |url= https://books.google.com/books?id=y-OVDwAAQBAJ | publisher= Harvard University Press|year=2019|page=63-64|isbn= 9780674239104 }}</ref> while according to Ćirković, the Paštrovići were Vlachs who had until the middle of the 14th century, been culturally and linguistically [[Slavicisation|Slavicized]],<ref>{{cite book|author=Sima Ćirković|title=Živeti sa istorijom|url=https://www.helsinki.org.rs/serbian/doc/Svedocanstva%2041.pdf|year=2020|page=309|quote= Rastureni na velikom prostoru, bez teritorijalnog kontinuiteta i državne organizacije, živeći u slovenskom ili u grčkom okruženju Vlasi se asimiluju. To je proces koji traje vekovima. Paštrovići su, npr., jezički i kulturno kao i u svojoj društvenoj strukturi poslovenjeni do druge polovine XIV veka.}}</ref> a thesis supported by Kaser.<ref name="Kaser" />
Mayhew and Calić considers them to have been an [[Albanians|Albanian]] tribe,<ref>{{cite book|author=Mayhew Tea|title=Dalmatia between Ottoman and Venetian Rule: Contado di Zara 1645-1718|url= https://books.google.com/books?id=FqgPAQAAMAAJ | year=2008 |page=45|isbn=9788883343346}}</ref><ref>{{cite book|last1= Calic|first1= Marie-Janine |title= The Great Cauldron: A History of Southeastern Europe |url= https://books.google.com/books?id=y-OVDwAAQBAJ | publisher= Harvard University Press|year=2019|pages=63–64|isbn= 9780674239104 }}</ref> while according to Ćirković, the Paštrovići were Vlachs who had until the middle of the 14th century, been culturally and linguistically [[Slavicisation|Slavicized]],<ref>{{cite book|author=Sima Ćirković|title=Živeti sa istorijom|url=https://www.helsinki.org.rs/serbian/doc/Svedocanstva%2041.pdf|year=2020|page=309|quote= Rastureni na velikom prostoru, bez teritorijalnog kontinuiteta i državne organizacije, živeći u slovenskom ili u grčkom okruženju Vlasi se asimiluju. To je proces koji traje vekovima. Paštrovići su, npr., jezički i kulturno kao i u svojoj društvenoj strukturi poslovenjeni do druge polovine XIV veka.}}</ref> a thesis supported by Kaser.<ref name="Kaser" />


The name is first attested in a text dating to 1355,{{sfn|Вукмановић|1960|p=9}} regarding nobleman Nikolica Paštrović in the service of Serbian emperor [[Stefan Dušan]] (r. 1331–55), sent to the [[Republic of Ragusa]].{{sfn|Вукмановић|1960|p=126}} In 1363, Radak Paštrović donated to a church in Rac.{{sfn|Вукмановић|1960|p=9}} Since 1377 they are regularly mentioned in [[Republic of Ragusa|Ragusan]] documents.{{sfn|Вукмановић|1960|p=9}} In March 1399, several "people from Paštrovići" are mentioned.{{sfn|Вукмановић|1960|p=9}}
The name is first attested in a text dating to 1355,{{sfn|Вукмановић|1960|p=9}} regarding nobleman Nikolica Paštrović in the service of Serbian emperor [[Stefan Dušan]] (r. 1331–55), sent to the [[Republic of Ragusa]].{{sfn|Вукмановић|1960|p=126}} In 1363, Radak Paštrović donated to a church in Rac.{{sfn|Вукмановић|1960|p=9}} Since 1377 they are regularly mentioned in [[Republic of Ragusa|Ragusan]] documents.{{sfn|Вукмановић|1960|p=9}} In March 1399, several "people from Paštrovići" are mentioned.{{sfn|Вукмановић|1960|p=9}}


During the [[First Scutari War]] (1405–13) they were under control of the related [[Crnojević noble family|Đurašević]] family whose members held the most prestigious positions on the court of [[Balša III]].{{sfn|Fine|1994|pp=512–513}}
During the [[First Scutari War]] (1405–13) they were under control of the related [[Crnojević noble family|Đurašević]] family whose members held the most prestigious positions on the court of [[Balša III]].{{sfn|Fine|1994|pp=512–513}}
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In 1445, Venetian supporters in Paštrovići killed a cousin in a blood feud. Afterwards an oath of ''[[Besa (Albanian culture)|besa]]'' was taken, being soon broken with two people from the murderer’s family being killed. The Venetian administration provided for the victims' families however they did not interfere directly, allowing the Paštrovići to regulate their personal matters in accordance with the [[Kanun (Albania)|Kanun]], this being allowed through the legal privileges granted by Venice. The Paštrovići were permitted to use local judicial assemblies for settling and resolving any disputes.<ref>{{cite journal| last1= Kola|first1= Azeta |title= FROM SERENISSIMA'S CENTRALIZATION TO THE SELFREGULATING KANUN: THE STRENGTHENING OF BLOOD TIES AND THE RISE OF GREAT TRIBES IN NORTHERN ALBANIA FROM 15TH TO 17TH CENTURY |publisher=Acta Histriae|url=https://www.researchgate.net/publication/321964253|year= 2017|page=359}}</ref> Among the leaders of the medieval Paštrovići, a certain ''comes Progonus'' is mentioned, ''Progon'' being a common Albanian anthroponym.<ref>{{cite book |last1=Gashi |first1=Skënder |title=ONOMASTIC-HISTORICAL RESEARCH ON EXTINCT AND ACTUAL MINORITIES OF KOSOVA |year=2015 |publisher=ASHAK |page=246}}</ref>
In 1445, Venetian supporters in Paštrovići killed a cousin in a blood feud. Afterwards an oath of ''[[Besa (Albanian culture)|besa]]'' was taken, being soon broken with two people from the murderer’s family being killed. The Venetian administration provided for the victims' families however they did not interfere directly, allowing the Paštrovići to regulate their personal matters in accordance with the [[Kanun (Albania)|Kanun]], this being allowed through the legal privileges granted by Venice. The Paštrovići were permitted to use local judicial assemblies for settling and resolving any disputes.<ref>{{cite journal| last1= Kola|first1= Azeta |title= FROM SERENISSIMA'S CENTRALIZATION TO THE SELFREGULATING KANUN: THE STRENGTHENING OF BLOOD TIES AND THE RISE OF GREAT TRIBES IN NORTHERN ALBANIA FROM 15TH TO 17TH CENTURY |publisher=Acta Histriae|url=https://www.researchgate.net/publication/321964253|year= 2017|page=359}}</ref> Among the leaders of the medieval Paštrovići, a certain ''comes Progonus'' is mentioned, ''Progon'' being a common Albanian anthroponym.<ref>{{cite book |last1=Gashi |first1=Skënder |title=ONOMASTIC-HISTORICAL RESEARCH ON EXTINCT AND ACTUAL MINORITIES OF KOSOVA |year=2015 |publisher=ASHAK |page=246}}</ref>


In the 1582–83 Ottoman ''[[defter]]'' (tax registry) of the [[Montenegro Vilayet]], an autonomous province of the [[Sanjak of Scutari]], Paštrovići was one of nine [[Nahiye (Ottoman)|nahiya]], with 36 villages (out of a total of 148 in the vilayet).<ref name=Vasic-1990>{{Citation |last=Vasić |first=Milan |author-link=Milan Vasić |title=Stanovništvo slovenskog porijekla u Albaniji : zbornik radova sa međunarodnog naučnog skupa održanog u Cetinju 21, 22. i 23. juna 1990|year=1991 |language=sh |oclc=29549273 |chapter=Etnički odnosi u jugoslovensko-albanskom graničnom području prema popisnom defteru sandžaka Skadar iz 1582/83. godine |chapter-url=http://www.rastko.rs/rastko-al/zbornik1990/mvasic-defteri_l.php }}</ref> In 1592–93, [[Derviš-beg Alić Sarvanović]], the sanjak-bey of Montenegro, also held Paštrovići and Perast.<ref>{{cite book|author=Branislav Đurđev|title=Turska vlast u Crnoj Gori|url=https://books.google.com/books?id=OTjRAAAAMAAJ|year=1953|quote=Године 1592 успео је Пећанац Дервиш-бег Алић Сарвановић да добије Црногорски санџак који је са Улцињем и Баром из- двојен из Скадарског санџака. Нови санџак-бег је писао котор- ском провидуру да је добио на управу Црногорски санџак и са и.им Паштровиће и Пераст који су били под млетачком влашћу. Он је у том писму захтевао да му дођу Паштровићи и Пераштани и ...}}</ref>After the battle of Kotor 1657, Governor General Antonio Bernardo continued to support tribe of Paštrovići.<ref>Tea Perinčić Mayhew, 2008 Dalmatia Between Ottoman and Venetian Rule: Contado Di Zara, 1645-1718 https://www.academia.edu/860183/Dalmatia_Between_Ottoman_and_Venetian_Rule_Contado_Di_Zara_1645-1718 #page=45</ref>
In the 1582–83 Ottoman ''[[defter]]'' (tax registry) of the [[Montenegro Vilayet]], an autonomous province of the [[Sanjak of Scutari]], Paštrovići was one of nine [[Nahiye (Ottoman)|nahiya]], with 36 villages (out of a total of 148 in the vilayet).<ref name=Vasic-1990>{{Citation |last=Vasić |first=Milan |author-link=Milan Vasić |title=Stanovništvo slovenskog porijekla u Albaniji : zbornik radova sa međunarodnog naučnog skupa održanog u Cetinju 21, 22. i 23. juna 1990|year=1991 |language=sh |oclc=29549273 |chapter=Etnički odnosi u jugoslovensko-albanskom graničnom području prema popisnom defteru sandžaka Skadar iz 1582/83. godine |chapter-url=http://www.rastko.rs/rastko-al/zbornik1990/mvasic-defteri_l.php }}</ref> In 1592–93, [[Derviš-beg Alić Sarvanović]], the sanjak-bey of Montenegro, also held Paštrovići and Perast.<ref>{{cite book|author=Branislav Đurđev|title=Turska vlast u Crnoj Gori|url=https://books.google.com/books?id=OTjRAAAAMAAJ|year=1953|quote=Године 1592 успео је Пећанац Дервиш-бег Алић Сарвановић да добије Црногорски санџак који је са Улцињем и Баром из- двојен из Скадарског санџака. Нови санџак-бег је писао котор- ском провидуру да је добио на управу Црногорски санџак и са и.им Паштровиће и Пераст који су били под млетачком влашћу. Он је у том писму захтевао да му дођу Паштровићи и Пераштани и ...}}</ref> After the battle of Kotor 1657, Governor General Antonio Bernardo continued to support tribe of Paštrovići.<ref>Tea Perinčić Mayhew, 2008 Dalmatia Between Ottoman and Venetian Rule: Contado Di Zara, 1645-1718 https://www.academia.edu/860183/Dalmatia_Between_Ottoman_and_Venetian_Rule_Contado_Di_Zara_1645-1718 #page=45</ref>


In 16th and 17th century documents, the surname ''Paštar'' is found, ie ''Pastar'', which likely refers to the old Paštrović brotherhood. In 1571, the judge ''Rado Paštar'' is mentioned, and in 1609 ''Kristina'', daughter of ''Nikola Pastra'', who converted to the Catholic faith. In two places in Glamočko Polje, in Zajaruza and Čukura, live two families of the Pashtra brotherhood.<ref name="Vukmanović"/>
In 16th and 17th century documents, the surname ''Paštar'' is found, ie ''Pastar'', which likely refers to the old Paštrović brotherhood. In 1571, the judge ''Rado Paštar'' is mentioned, and in 1609 ''Kristina'', daughter of ''Nikola Pastra'', who converted to the Catholic faith. In two places in Glamočko Polje, in Zajaruza and Čukura, live two families of the Pashtra brotherhood.<ref name="Vukmanović"/>

Revision as of 00:06, 27 November 2022

The Paštrovići (Serbian Cyrillic: Паштровићи, pronounced [pâʃtrɔʋitɕi]; Template:Lang-it) is a historical tribe and region in the Montenegrin Littoral. Paštrovići stretches from the southernmost part of the Bay of Kotor, from the cape of Zavala to Spič. Its historical capital was the island of Sveti Stefan.[1] From 1423 until 1797, with interruptions by the Ottoman Empire. It was part of the Kingdom of Dalmatia from 1815 to 1918, then Yugoslavia, then became part of Montenegro only after World War II. It is historically one of two major "maritime tribes", the other being Grbalj.

Etymology

The etymology of the name Paštrovići is unclear. Vukmanović says that the name Paštrović could have been derived from the word pastro, a name which still exists in modern Albanian, being derived from pastër, meaning "clean" in Albanian.[2] Another theory proposing an origin from the Vlach word "pastro", derived from Latin pastor, meaning "shepherd" is supported by Sima Ćirković.[3] Kaser suggests a possible derivation from Slavic pastiri.[4]

History

1632 manuscript including Venetian privileges to Paštrovići.

Mayhew and Calić considers them to have been an Albanian tribe,[5][6] while according to Ćirković, the Paštrovići were Vlachs who had until the middle of the 14th century, been culturally and linguistically Slavicized,[7] a thesis supported by Kaser.[4]

The name is first attested in a text dating to 1355,[8] regarding nobleman Nikolica Paštrović in the service of Serbian emperor Stefan Dušan (r. 1331–55), sent to the Republic of Ragusa.[9] In 1363, Radak Paštrović donated to a church in Rac.[8] Since 1377 they are regularly mentioned in Ragusan documents.[8] In March 1399, several "people from Paštrovići" are mentioned.[8]

During the First Scutari War (1405–13) they were under control of the related Đurašević family whose members held the most prestigious positions on the court of Balša III.[10]

The personal name Pastri can also be found in the 1416-17 Scutari land register, with Visha wife of the late Pastri Kukoli being mentioned in the village of Luorsi. The village had predominantly Albanian anthroponomy, with names such as Tanush, Bardh, Midhë or Kruet.[11]

In the Second Scutari War (1419–23) they at first served the Serbian Despotate, until January 1423 when the Republic of Venice managed to bribe them and other tribes in the region over to the Venetian side.[12] Though none of these were mobilized militarily, they left the Serbian ranks and thus became potential danger to Despot Stefan Lazarević.[12] The Paštrović assembly agreed to enter the service of Venice in April 1423, accepting Venetian suzerainty and taxes; in return they received promise to respect their tribal institution, guarantees of their present lands and recognition of their right to lost lands.[12] Peace was signed in August 1423.[13] Thus, by this 1423 treaty, the province of Paštrovići received an autonomous status, while the brotherhoods (families) of Paštrovići became a "tribe", building their free villager estate and internal self-government with kinship organization – becoming petty nobility.[14]

In the Bosnian-Ragusan war for the lands of Konavle, the Ragusan republic hired 200 Albanian mercenaries from Paštrovići (ex Albanensibus de loco Pastrouichi), who along with soldiers from other regions where contracted for a period of 2 months, and were paid 5 perpero per man.[15] In 1445, Venetian supporters in Paštrovići killed a cousin in a blood feud. Afterwards an oath of besa was taken, being soon broken with two people from the murderer’s family being killed. The Venetian administration provided for the victims' families however they did not interfere directly, allowing the Paštrovići to regulate their personal matters in accordance with the Kanun, this being allowed through the legal privileges granted by Venice. The Paštrovići were permitted to use local judicial assemblies for settling and resolving any disputes.[16] Among the leaders of the medieval Paštrovići, a certain comes Progonus is mentioned, Progon being a common Albanian anthroponym.[17]

In the 1582–83 Ottoman defter (tax registry) of the Montenegro Vilayet, an autonomous province of the Sanjak of Scutari, Paštrovići was one of nine nahiya, with 36 villages (out of a total of 148 in the vilayet).[18] In 1592–93, Derviš-beg Alić Sarvanović, the sanjak-bey of Montenegro, also held Paštrovići and Perast.[19] After the battle of Kotor 1657, Governor General Antonio Bernardo continued to support tribe of Paštrovići.[20]

In 16th and 17th century documents, the surname Paštar is found, ie Pastar, which likely refers to the old Paštrović brotherhood. In 1571, the judge Rado Paštar is mentioned, and in 1609 Kristina, daughter of Nikola Pastra, who converted to the Catholic faith. In two places in Glamočko Polje, in Zajaruza and Čukura, live two families of the Pashtra brotherhood.[2]

Paštrovići were the part of Republic of Venice until the fall of Venice in 1797.

Culture

Paštrovići is traditionally Orthodox Christian. In these areas there are six Serbian Orthodox monasteries and among them, Gradište monastery.[21]

People from Paštrovići were oriented towards maritime trade and they had a great number of captains and shipowners. Majority of the population were dealing with agriculture and livestock breeding, while in the littoral salination was developed very well.[22]

Anthropology

Families

Paštar, Novaković, Bečići, Čučuci, Gracuni, Klapavice, Kalođurđevići, Dabkovići, Kuljače, Kentere, Kažanegre, Balići, Mitrovići, Grlomani, Anđusi, Despotovići, Đuraševići, Sankovići, Jovanovići, Rađenovići, Luketići, Vojnići, Rafailovići, Markićevići, Divanovići, Goliši, Ljubiše, Niklanovići, Krute, Radovići, Vujakovići, Vukovići, Sklenderi, Pavlovići, Kaloštrovići, Đedovići, Đakonovići, Zenovići, Perazići, Bosnići, Franovići, Franićevići, Srzentići, Davidovići, Mikovići, Medigovići, Gregovići, Androvići, Radenovići, Šoljage, Vukotići, Suđići, Andrići, Midžori, Todorice, Armenci, Medini, Milutinovići, Draškovići, Živkovići, Perovići, Mainići, Vukmirovići, Bogovići.

Notable people

Serb nobleman in Hungarian service, Stefan Štiljanović (fl. 1498–1543), hailed from Paštrovići.

References

  1. ^ Lovett Fielding Edwards (1974). The Yugoslav coast. Batsford. p. 45. ISBN 9780713428391.
  2. ^ a b Vukmanović, Jovan (1960). Paštrovići, Anthropogeographical-ethnological research. Cetinje: Cetinje.
  3. ^ Ćirković 2004, p. 130.
  4. ^ a b Kaser, Karl (1992). Hirten, Kämpfer, Stammeshelden: Ursprünge und Gegenwart des balkanischen Patriarchats (in German). Böhlau Verlag Wien. p. 158. ISBN 978-3-20505-545-7. Die vlachische Herkunft der zwölf Stämme der Paštrovići scheint gesichert zu sein. Ihr Name leitet sich von lateinisch » pastores « oder slawisch » pastiri « her.
  5. ^ Mayhew Tea (2008). Dalmatia between Ottoman and Venetian Rule: Contado di Zara 1645-1718. p. 45. ISBN 9788883343346.
  6. ^ Calic, Marie-Janine (2019). The Great Cauldron: A History of Southeastern Europe. Harvard University Press. pp. 63–64. ISBN 9780674239104.
  7. ^ Sima Ćirković (2020). Živeti sa istorijom (PDF). p. 309. Rastureni na velikom prostoru, bez teritorijalnog kontinuiteta i državne organizacije, živeći u slovenskom ili u grčkom okruženju Vlasi se asimiluju. To je proces koji traje vekovima. Paštrovići su, npr., jezički i kulturno kao i u svojoj društvenoj strukturi poslovenjeni do druge polovine XIV veka.
  8. ^ a b c d Вукмановић 1960, p. 9.
  9. ^ Вукмановић 1960, p. 126.
  10. ^ Fine 1994, pp. 512–513.
  11. ^ Zamputi, Injac (1977). Regjistri i kadastrēs dhe i koncesioneve pēr rrethin e Shkodrës 1416-1417. Academy of Sciences of Albania. p. 264. Retrieved 29 January 2020.
  12. ^ a b c Fine 1994, p. 517.
  13. ^ Fine 1994, p. 519.
  14. ^ Čubrilović 1983, p. 414.
  15. ^ Drançolli, Jahja (1987). "Gjurmime albanologjike: Seria e shkencave historike, Volume 16": 51. {{cite journal}}: Cite journal requires |journal= (help)
  16. ^ Kola, Azeta (2017). "FROM SERENISSIMA'S CENTRALIZATION TO THE SELFREGULATING KANUN: THE STRENGTHENING OF BLOOD TIES AND THE RISE OF GREAT TRIBES IN NORTHERN ALBANIA FROM 15TH TO 17TH CENTURY". Acta Histriae: 359. {{cite journal}}: Cite journal requires |journal= (help)
  17. ^ Gashi, Skënder (2015). ONOMASTIC-HISTORICAL RESEARCH ON EXTINCT AND ACTUAL MINORITIES OF KOSOVA. ASHAK. p. 246.
  18. ^ Vasić, Milan (1991), "Etnički odnosi u jugoslovensko-albanskom graničnom području prema popisnom defteru sandžaka Skadar iz 1582/83. godine", Stanovništvo slovenskog porijekla u Albaniji : zbornik radova sa međunarodnog naučnog skupa održanog u Cetinju 21, 22. i 23. juna 1990 (in Serbo-Croatian), OCLC 29549273
  19. ^ Branislav Đurđev (1953). Turska vlast u Crnoj Gori. Године 1592 успео је Пећанац Дервиш-бег Алић Сарвановић да добије Црногорски санџак који је са Улцињем и Баром из- двојен из Скадарског санџака. Нови санџак-бег је писао котор- ском провидуру да је добио на управу Црногорски санџак и са и.им Паштровиће и Пераст који су били под млетачком влашћу. Он је у том писму захтевао да му дођу Паштровићи и Пераштани и ...
  20. ^ Tea Perinčić Mayhew, 2008 Dalmatia Between Ottoman and Venetian Rule: Contado Di Zara, 1645-1718 https://www.academia.edu/860183/Dalmatia_Between_Ottoman_and_Venetian_Rule_Contado_Di_Zara_1645-1718 #page=45
  21. ^ Манастир Градиште (PDF). Буљарица: Манастир Градиште. 2016. ISBN 978-9940-9563-1-8. Archived from the original (PDF) on 6 June 2016. Retrieved 3 March 2018.
  22. ^ Лукетић, Др Мирослав (2000). Поменик Паштровића I. Петровац.{{cite book}}: CS1 maint: location missing publisher (link)
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