Greeks

This article is about the Greek people. For the finance term, see Greeks (finance).

Greeks
Έλληνες

Ioannis Kapodistrias • Pericles • El Greco • Alexander the Great • Eleftherios Venizelos
Total population
approx. 14,000,000–16,000,000
Regions with significant populations
Greece	10,166,929 (2001 census)
United States	1,350,600a (2008 est.)
Cyprus	792,604 (July 2008 Est.)
United Kingdom	400,000 (estimate)
Australia	365,120(2006 census)
Germany	294,891 (2007 est.)
Canada	242,685b (2006 census)
Albania	approx. 200,000
Russia	97,827 (2002)
Chile	1,500 - 90,000–120,000
Ukraine	91,500 (2001 census)
South Africa	55,000 (2008 estimate)
Brazil	50,000c
France	35,000(2009 est.)
Italy	30,000 (2008 estimate)
Argentina	30,000 (2008 estimate)
Belgium	15,742 (2007)
Sweden	12,000–15,000
Kazakhstan	13,000 (est)
Switzerland	11,000 estimated
Uzbekistan	9,500 estimate
Romania	6,500 2002 census
Turkey	2,500d
Bahamas	1,000d
Elsewhere	see Greek diaspora
Languages
Greek
Religion
Greek Orthodox Christian
a An estimated 3,000,000 claim Greek descent. b Those whose stated ethnic origins included "Greek" among others. The number of those whose stated ethnic origin is solely "Greek" is 145,250. An additional 3,395 Cypriots of undeclared ethnicity live in Canada. c "Including descendants". d There are over 1.5,000,000 Greek Muslims though most identify as Turks.

The Greeks (Template:Lang-el, [ˈe̞line̞s]), also known as Hellenes, are a nation and ethnic group native to Greece, Cyprus and neighbouring regions. They also form a significant diaspora, with Greek communities established around the world.

Greek colonies and communities have been historically established in most corners of the Mediterranean, but Greeks have always been centred around the Aegean Sea, where the Greek language has been spoken since antiquity. Until the early twentieth century, Greeks were uniformly distributed between the Greek peninsula, the western coast of Asia Minor, Pontus, Egypt, Cyprus and Constantinople; many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of the ancient Greek colonization.

In the aftermath of the Greco-Turkish War (1919–1922), a large-scale population exchange between Greece and Turkey transferred and confined ethnic Greeks almost entirely into the borders of the modern Greek state and Cyprus. Other ethnic Greek populations can be found from southern Italy to the Caucasus and in diaspora communities in a number of other countries. Today, most Greeks are members of the Greek Orthodox Church.

History

Further information: History of Greece

The Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of pre-modern ethnicities, described by Anthony D. Smith as an "archetypal diaspora people".

The modern Greek state was created in 1832, when the Greeks liberated a part of their historic homelands from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.

Origins

Further information: Proto-Greek language and List of Ancient Greek tribes

The distribution of the ancient Greek tribes between 1000 and 800 BC, in H.G. Wells' The Outline of History (1920).

The Proto-Greeks probably arrived at the area now called Greece, in the southern tip of the Balkan peninsula, at the end of the 3rd millennium BC.^[a] The sequence of migrations into the Greek mainland during the 2nd millennium BC has to be reconstructed on the basis of the ancient Greek dialects, as they presented themselves centuries later and is subject to some uncertainties. There were at least two migrations, the first of the Ionians and Aeolians which resulted in Mycenaean Greece by the 16th century BC, and the second, the Dorian invasion, around the 11th century BC, displacing the Arcadocypriot dialects which descended from the Mycenaean period. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age and the Doric at the Bronze Age collapse.

There were some suggestions of three waves of migration indicating a Proto-Ionian one, either contemporary or even earlier than the Mycenaean. This possibility appears to have been first suggested by Ernst Curtius in the 1880s. In current scholarship, the standard assumption is to group the Ionic together with the Arcadocypriot group as the successors of a single Middle Bronze Age migration in dual opposition to the "western" group of Doric.

Mycenaean

Main article: Mycenaean Greece

A Kouros, from the Archaic period. Archaeological Museum of Thebes, Greece.

The Mycenaeans were ultimately the first Greek-speaking people attested through historical sources, written records in the Linear B script, and through their literary echoes in the works of Homer, a few centuries later.

The Mycenaeans quickly penetrated the Aegean Sea and by the 15th century BC had reached Rhodes, Crete, Cyprus, where Teucer is said to have founded the first colony, and the shores of Asia Minor. Around 1200 BC the Dorians, another Greek-speaking people, followed from Epirus. The Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible.

In the Homeric epics, the Greeks of prehistory are viewed as the ancestors of the early classical civilization of Homer's own time, while the Mycenaean pantheon included many of the divinities (e.g. Zeus, Poseidon and Hades) attested in later Greek religion.

Classical

Main article: Classical Greece

Nike of Samothrace, a third century BC marble sculpture. Louvre, Paris.

The classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras. The ethnogenesis of the Greek nation is marked, according to some scholars, by the first Olympic Games in 776 BC, when the idea of a common Hellenism among the Greek-speaking tribes was first translated into a shared cultural experience and Hellenism was primarily a matter of common culture.

While the Greeks of the classical era understood themselves to belong to a common Greek genos their first loyalty was to their city and they saw nothing incongruous about warring, often brutally, with other Greek city-states. The Peloponnesian War, the large scale Greek civil war between Athens and Sparta and their allies, is a case in point.

Most of the feuding Greek city-states were, in some scholars' opinions, united under the banner of Philip's and Alexander the Great's pan-Hellenic ideals, though others might generally opt, rather, for an explanation of "Macedonian conquest for the sake of conquest" or at least conquest for the sake of riches, glory and power and view the "ideal" as useful propaganda directed towards the city-states.

In any case, Alexander's toppling of the Achaemenid Empire, after his victories at the battles of the Granicus, Issus and Gaugamela, and advance as far as modern-day Pakistan and Tajikistan, provided an important outlet for Greek culture, via the creation of colonies and trade routes along the way. While the Alexandrian empire did not survive its creator's death intact, the cultural implications of the spread of Hellenism across much of the Middle East and Asia were to prove long lived as Greek became the lingua franca, a position it retained even in Roman times. Many Greeks migrated to Alexandria, Antioch, Seleucia and many other new Hellenistic cities founded in Alexander's wake. Two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers.

Hellenistic

Main article: Hellenistic Greece

The major Hellenistic realms; the Ptolemaic Kingdom (dark blue) and the Seleucid Empire (yellow).

Bust of Cleopatra VII. Altes Museum, Berlin.

The Hellenistic civilization was the next period of Greek civilization, the beginnings of which are usually placed at Alexander's death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and a combination of Greek, Middle Eastern and South Asian elements, lasted until the conquest of Egypt by Rome in 30 BC.

This age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi. Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian (non-Greek) peoples which was deepened in the new cosmopolitan environment of the multi-ethnic Hellenistic kingdoms. This led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation.

In the religious sphere, this was a period of profound change. The spiritual revolution that took place saw a waning of the old Greek religion, whose decline beginning in the 3rd century BC continued with the introduction of new religious movements from the East. The cults of deities like Isis and Mithra were introduced into the Greek world.

In the Indo-Greek and Greco-Bactrian kingdoms, Greco-Buddhism was spreading and Greek missionaries would play an important role in propagating it to China. Further east, the Greeks of Alexandria Eschate became known to the Chinese people as the Dayuan.

Byzantine

Main article: Byzantine Greeks

A 10th century illumination of Mark the Evangelist in the Trebizond Gospel. National Library of Russia, Saint Petersburg.

Of the new eastern religions introduced into the Greek world the most successful was Christianity. While ethnic distinctions still existed in the Roman Empire, they became secondary to religious considerations and the renewed empire used Christianity as a tool to support its cohesion and promoted a robust Roman national identity. Concurrently the secular, urban civilization of late antiquity survived in the Eastern Mediterranean along with Greco-Roman educational system, although it was from Christianity that the culture's essential values were drawn.

"At least three quarters of the ancient Greek classics that survived did so through Byzantine manuscripts."

Michael H. Harris/

"Much of what we know of antiquity – especially of Hellenic and Roman literature and of Roman law — would have been lost for ever but for the scholars and scribes and copyists of Constantinople."

J.J. Norwich

The Eastern Roman Empire – today conventionally named the Byzantine Empire, a name not in use during its own time – became increasingly influenced by Greek culture after the 7th century, when Emperor Heraclius (AD 575 - 641) decided to make Greek the empire's official language. Certainly from then on, but likely earlier, the Roman and Greek cultures were virtually fused into a single Greco-Roman world. Although the Latin West recognized the Eastern Empire's claim to the Roman legacy for several centuries, after Pope Leo III crowned Charlemagne, king of the Franks, as the "Roman Emperor" on December 25, 800, an act which eventually led to the formation of the Holy Roman Empire, the Latin West started to favour the Franks and began to refer to the Eastern Roman Empire largely as the Empire of the Greeks (Imperium Graecorum). Greek-speakers at the time, however, referred to themselves as Romaioi ("Romans").

These Byzantine Greeks were largely responsible for the preservation of the literature of the classical era. Byzantine grammarians were those principally responsible for carrying, in person and in writing, ancient Greek grammatical and literary studies to the West during the 15th century, giving the Italian Renaissance a major boost. The Aristotelian philosophical tradition was nearly unbroken in the Greek world for almost two thousand years, until the Fall of Constantinople in 1453.

To the Slavic world, Roman era Greeks contributed by the dissemination of literacy and Christianity. The most notable example of the later was the work of the two Greek brothers Saints Cyril and Methodius from Thessaloniki, who are credited today with formalizing the first Slavic alphabet.

A distinct Greek political identity re-emerged in the 11th century in educated circles and became more forceful after the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204, so that when the empire was revived in 1261, it became in many ways a Greek national state. That new notion of nationhood engendered a deep interest in the classical past culminating in the ideas of the Neoplatonist philosopher Gemistus Pletho, who abandoned Christianity. However, it was the combination of Orthodox Christianity with a specifically Greek identity that shaped the Greeks' notion of themselves in the empire's twilight years.

Ottoman

Main article: Ottoman Greeks

The cover of Hermes o Logios, a Greek literary publication of the early 19th and late 18th century.

Following the Fall of Constantinople in the May 29, 1453, many Greeks sought better employment and education opportunities by leaving for the West, particularly Italy, Central Europe, Germany and Russia.

For those that remained under the Ottoman Empire's millet system, religion was the defining characteristic of national groups (milletler), so the exonym "Greeks" (Rumlar from the name Rhomaioi) was applied by the Ottomans to all members of the Orthodox Church, regardless of their language or ethnic origin. The Greek speakers were the only ethnic group to actually call themselves Romioi, (as opposed to being so named by others) and, at least those educated, considered their ethnicity (genos) to be Hellenic.

The roots of Greek success in the Ottoman Empire can be traced to the Greek tradition of education and commerce. It was the wealth of the extensive merchant class that provided the material basis for the intellectual revival that was the prominent feature of Greek life in the half century and more leading to the outbreak of the Greek War of Independence in 1821. Not coincidentally, on the eve of 1821 the three most important centres of Greek learning, were situated in Chios, Smyrna and Aivali, all three major centres of Greek commerce.

Modern

Main article: Greece

Greeks in Kolonaki district, Athens.

The relationship between ethnic Greek identity and Greek Orthodox religion continued after the creation of the Modern Greek state in 1830. According to the second article of the first Greek constitution of 1822, a Greek was defined as any Christian resident of the Kingdom of Greece, a clause removed by 1840. A century later, when the Treaty of Lausanne was signed between Greece and Turkey in 1923, the two countries agreed to use religion as the determinant for ethnic identity for the purposes of population exchange, while most of the Greeks displaced (over a million of the total 1,5 million) had already been driven out by the time the agreement was signed. The Greek genocide, contemporaneous with the failed Greek Asia Minor Campaign, was part of this process of turkification of the Ottoman Empire and the placement of its economy and trade, then largely in Greek hands under ethnic Turkish control.

While most Greeks today are descended from Greek-speaking Romioi there are sizeable groups of ethnic Greeks who trace their descent to Aromanian-speaking Vlachs and Albanian-speaking Arvanites as well as Slavophones and Turkish-speaking Karamanlides. None of the latter groups were ever considered less Greek than the Rhomioi, and they self-identify as Greeks. Today, Greeks are to be found all around the world as and there are many talented Greek scholars, entrepreneurs and artists.

Identity

The terms used to define Greekness have varied throughout history but were never limited or completely identified with membership to a Greek state. By Western standards, the term Greeks has traditionally referred to any native speakers of the Greek language, whether Mycenaean, Byzantine or modern Greek. Byzantine Greeks called themselves Romioi and considered themselves the political heirs of Rome, but at least by the 12th century a growing number of those educated, deemed themselves the heirs of ancient Greece as well, although for most of the Greek speakers, "Hellene" still meant pagan. On the eve of the Fall of Constantinople the Last Emperor urged his soldiers to remember that they were the descendants of Greeks and Romans.

Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks".

The Greeks today are a nation in the meaning of an ethnos, defined by possessing Greek culture and having a Greek mother tongue, not by citizenship, race, and religion or by being subjects of any particular state. In ancient and medieval times and to a lesser extent today the Greek term was genos, which also indicates a common ancestry.

Names

Main article: Names of the Greeks

Throughout the centuries, Greeks and Greek speakers have been known by a number of names, including:

• Hellenes Homer is referring originally to Hellenes,as a relatively small tribe settled in Thessalic Phthia,with its warriors under the command of Achilleus. In the Parian Chronicle is mentioned that Phthia was the homeland of Hellenes and that this name was given to the previously called Graekhes (Template:Polytonic). In Greek mythology Hellen,the patriarch of Hellenes was son of Deucalion who ruled around Phthia and Pyrrha,the only survivors after the great deluge.Aristotle names Ancient Hellas an area in Epirus between Dodona and the Achelous river,where took place the great deluge of Deucalion, a land occupied by Selloi and Graekhes who later became to be known as Hellenes.Selloi were the priests of Dodonian Zeus. There in not any satisfactory etymology of the name.Some Greek scholars assert that the name Selloi changed to Sellanes (as Akarnanes) and then to Hellanes-Hellenes.(Compare PIE *s(e)wol :Gk.helios,Lt.sol,Sanskrit.suryah, Engl.sun) The second part of the word Hellas (Hel-las) is probably derived from Laos (people) derived from laes(stones).

• Greeks (Γραικοί) Aristotle was the first to use Graikhos as equivalent to Hellen (Meteorologica I.xiv) derived from the native name of inhabitants of Epirus.A modern theory derives the name Greek (Lt.Graeci) from Graekhos inhabitant of Graia -or Graea-,a town on the coast of Boetia.Greek colonists from Graia helped to found Cumae (900 B.C),where the Latins first encountered Greeks.This name was given to the colonists and later to all Greeks.In greek graia means "old woman" and is derived from the PIE root *gere:to grow old.The area out of ancient Attica up to Thebe of Boetia was called Graiki and is connected with the deluge of Ogyges,the mythological ruler of Boetia.In ancient Greek the name Ogyges came to mean "from earliest days".

• Achaeans The Homeric long-haired Achaeans were propably a part of the Mycenean civilization.They were forced to the region that later bore the name Achaea during the Dorian invasion.In the fifth century B.C they were redifined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly,Boetia and Lesbos and shows many archaisms in comparison with the other Greek dialects.There are many controversial theories on the origin of the Achaeans.Some scholars asserted that they were propably one of the fair-headed tribes of upper Europe,who pressed down over the Alps during the early Iron age (1200 BC) to southern Europe .Another theory suggests that the Peloponnesian Dorians were the Achaeans..These theories are rejected by many scholars who based on linquistic criteria suggest that the real-life Achaeans were mainland pre-Dorian Greeks and that there was a genuine Achaean ethnicity who migrated from Asia minor to lower Thessaly prior to 2000 BC..

• Romioi, Rûm
• Argives, and Danaans
• Javan or Yavana, traditionally in Hebrew
• Yona or Yavana (Ίωνες)

Modern and ancient

Family group on a funerary stele from Athens, National Archaeological Museum, Athens.

The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages. Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. Such revivals would manifest again in the 10th and 14th century providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values, a sense of religious and cultural difference and exclusion, (the word barbarian was used by 12th century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.

Demographics

Main articles: Demographics of Greece and Demographics of Cyprus

Scenes of marriage and family life in Constantinople.

Today, Greeks are the majority ethnic group in the Hellenic Republic, where they constitute 93% of the country's population, and the Republic of Cyprus where they make up 78% of the island's population (excluding Turkish settlers in the occupied part of the country). Greek populations have not traditionally exhibited high rates of growth; nonetheless, the population of Greece has shown regular increase since the country's first census in 1828. A large percentage of the population growth since the state's foundation has resulted from annexation of new territories and the influx of 1.5 million Greek refugees after the 1923 population exchange between Greece and Turkey. About 80% of the population of Greece is urban, with 28% concentrated in the city of Athens

Greeks from Cyprus have a similar history of emigration, usually to the English-speaking world because of the island's colonization by the British Empire. Waves of emigration followed the Turkish invasion of Cyprus in 1974, while the population decreased between mid-1974 and 1977 as a result of emigration, war losses, and a temporary decline in fertility. After the ethnic cleansing of a third of the Greek population of the island in 1974, there was also an increase in the number of Greek Cypriots leaving, especially for the Middle East, which contributed to a decrease in population that tapered off in the 1990s. Today more than two-thirds of the Greek population in Cyprus is urban.

There is a sizeable Greek minority of about 105,000 people, in Albania. The Greek minority of Turkey, which numbered upwards of 200,000 people after the 1923 exchange, has now dwindled to a few thousand, after the 1955 Constantinople Pogrom and other state sponsored violence and discrimination. This effectively ended, though not entirely, the three thousand year old presence of Hellenism in Asia Minor. There are smaller Greek minorities in the rest of the Balkan countries, the Levant and the Black Sea states, remnants of the Old Greek Diaspora (pre-19th century).

Diaspora

Main article: Greek diaspora

The total number of Greeks living outside Greece and Cyprus today is a contentious issue. Where Census figures are available, they show around 3 million Greeks outside Greece and Cyprus. Estimates provided by the SAE - World Council of Hellenes Abroad put the figure at around 7 million worldwide. According to George Prevelakis of Sorbonne University, the number is closer to just below 5 million. Integration, intermarriage, and loss of the Greek language influence the self-identification of the Omogeneia. Important centres of the New Greek Diaspora today are London, New York, Melbourne and Toronto. Recently, the Hellenic Parliament passed a law that enables Diaspora Greeks to vote in the elections of the Greek state.

Ancient

Greek colonization in antiquity

In ancient times, the trading and colonising activities of the Greek tribes and city states spread the Greek culture, religion and language around the Mediterranean and Black Sea basins, especially in Sicily and southern Italy, Spain, the south of France and the Black sea coasts. Under Alexander the Great's empire and successor states, Greek and Hellenizing ruling classes were established in the Middle East, India and in Egypt. The Hellenistic period is characterized by a new wave of Greek colonization that established Greek cities and kingdoms in Asia and Africa. Under the Roman Empire, easier movement of people spread Greeks across the Empire and in the eastern territories, Greek became the lingua franca rather than Latin.

Modern

Greek Diaspora (20th century).

During and after the Greek War of Independence, Greeks of the Diaspora were important in establishing the fledgling state, raising funds and awareness abroad. Greek merchant families already had contacts in other countries and during the disturbances many set up home around the Mediterranean (notably Marseilles in France, Livorno in Italy, Alexandria in Egypt), Russia (Odessa and Saint Petersburg), and Britain (London and Liverpool) from where they traded, typically in textiles and grain. Businesses frequently comprised the extended family, and with them they brought schools teaching Greek and the Greek Orthodox Church.

As markets changed and they became more established, some families grew their operations to become shippers, financed through the local Greek community, notably with the aid of the Ralli or Vagliano Brothers. With economic success, the Diaspora expanded further across the Levant, North Africa, India and the USA.

In the twentieth century, many Greeks left their traditional homelands for economic reasons resulting in large migrations from Greece and Cyprus to the United States, Great Britain, Australia, Canada, Germany, and South Africa, especially after the Second World War (1939–45), the Greek Civil War (1946–49), and the Turkish Invasion of Cyprus in 1974.

Culture

Main article: Culture of Greece

Greek culture has evolved over thousands of years, with its beginning in the Mycenaean civilization, continuing through the Classical period, the Roman and Eastern Roman periods and was profoundly affected by Christianity, which it in turn influenced and shaped. Ottoman Greeks had to endure through several centuries of adversity that culminated in genocide in the 20th century but nevertheless included cultural exchanges and enriched both cultures. The Diafotismos is credited with revitalizing Greek culture and giving birth to the synthesis of ancient and medieval elements that characterize it today.

Language

Main article: Greek language

Iliad, Book 8, lines 245–253, in a Greek manuscript of the late 5th or early 6th century, Biblioteca Ambrosiana, Milan.

Most Greeks speak the Greek language, an Indo-European language that forms a branch itself, with its closest relations being Armenian (see Graeco-Armenian) and the Indo-Iranian languages (see Graeco-Aryan). It has one of the longest documented histories of any language and Greek literature has a continuous history of over 2,500 years. Several notable literary works, including the Homeric epics, Euclid's Elements and the New Testament, were originally written in Greek.

Greek demonstrates several linguistic features that are shared with other Balkan languages, such as Albanian, Bulgarian and Eastern Romance languages (see Balkan sprachbund), and has absorbed many foreign words, primarily of Western European and Turkish origin. Because of the movements of Philhellenism and the Diafotismos in the 19th century, which emphasized the modern Greeks' ancient heritage, these foreign influences were excluded from official use via the creation of Katharevousa, a somewhat artificial form of Greek purged of all foreign influence and words, as the official language of the Greek state. In 1976, however, the Hellenic Parliament voted to make the spoken Dimotiki the official language, making Katharevousa obsolete.

Modern Greek has, in addition to Standard Modern Greek or Dimotiki, a wide variety of dialects of varying levels of mutual intelligibility, including Cypriot, Pontic, Cappadocian, Griko and Tsakonian (the only surviving representative of ancient Doric Greek). Yevanic is the language of the Romaniotes, and survives in small communities in Greece, New York and Israel. In addition to Greek, many Greeks in Greece and the Diaspora are bilingual in other languages or dialects such as English, Arvanitika, Aromanian, Macedonian Slavic, Russian and Turkish.

Religion

Uncial script, from a 4th-century Bible manuscript.

Main articles: Religion in ancient Greece and Orthodox Church

Most Greeks are Christians, belonging to the Greek Orthodox Church. During the first centuries after Jesus Christ, the New Testament was originally written in Koine Greek, which remains the liturgical language of the Greek Orthodox Church, and most of the early Christians and Church Fathers were Greek-speaking. While the Orthodox Church was always intensely hostile to the ancient Greek religion, it did help Greeks keep their sense of identity during the Ottoman rule through its use of Greek in the liturgy and its modest educational efforts. There are small groups of ethnic Greeks adhering to other Christian denominations like Greek Catholics, Greek Evangelicals, Pentecostals, and groups adhering to other religions including Romaniot and Sephardic Jews and Greek Muslims. In particular, there are Greek Muslim communities in Tripoli, Lebanon, (7,000 strong) and Al Hamidiyah in Syria, while there is a large community of indeterminate size in the Pontus region, who were spared of the population exchange because of their faith. About 2,000 Greeks are members of Hellenic Polytheistic Reconstructionism congregations.

Art

El Greco's Assumption of the Virgin (1577–1579).

Main article: Greek art

Greek art has a long and varied history. Greeks have contributed to the visual, literary and performing arts. In the West, ancient Greek art was influential in shaping the Roman and later the modern Western artistic heritage. Following the Renaissance in Europe, the humanist aesthetic and the high technical standards of Greek art inspired generations of European artists. Well into the 19th century, the classical tradition derived from Greece played an important role in the art of the Western World. In the East, Alexander the Great's conquests initiated several centuries of exchange between Greek, Central Asian and Indian cultures, resulting in Greco-Buddhist art, whose influence reached as far as Japan.

Byzantine Greek art, which grew from classical art and adapted the pagan motifs in the service of Christianity, provided a stimulus to the art of many nations. Its influences can be traced from Venice in the West to Kazakhstan in the East. In turn, Greek art was influenced by eastern civilizations in classical antiquity and the new religion of Orthodox Christianity during Roman times, while modern Greek art is heavily influenced by Western art.

Notable Greek artists include Renaissance painter El Greco, soprano Maria Callas, one of the best-selling singers worldwide Nana Mouskouri, and composers Iannis Xenakis, Yanni and Vangelis. Greek Alexandrian Constantine P. Cavafy and Nobel laureates Giorgos Seferis and Odysseas Elytis are among the most important poets of the twentieth century. Modern Greek actresses of international notability are Melina Mercouri, Irene Papas and Academy Award winner Katina Paxinou.

Science

File:Nicholas negroponte.jpg

Nicholas Negroponte.

Further information: Greek mathematics, Medicine in ancient Greece, and Byzantine science

The Greeks of the Classical era made several notable contributions to science and helped lay the foundations of several western scientific traditions, like philosophy, historiography and mathematics. The scholarly tradition of the Greek academies was maintained during Roman times with several academic institutions in Constantinople, Antioch, Alexandria and other centres of Greek learning while Eastern Roman science was essentially a continuation of classical science. Greeks have a long tradition of valuing and investing in paideia (education). Paideia was one of the highest societal values in the Greek and Hellenistic world while the first European institution described as a university was founded in 5th century Constantinople and operated in various incarnations until the city's fall to the Ottomans in 1453. The University of Constantinople was Christian Europe's first secular institution of higher learning since no theological subjects were taught, and considering the original meaning of the world university as a corporation of students, the world’s first university as well.

As of 2007, Greece had the eighth highest percentage of tertiary enrollment in the world (with the percentages for female students being higher than for male) while Greeks of the Diaspora are equally active in the field of education. Hundreds of thousands of Greek students attend Western universities every year while the faculty lists of leading Western universities contain a striking number of Greek names. Notable Greek scientists of modern times include Georgios Papanikolaou (inventor of the Pap test), Nicholas Negroponte, Constantin Carathéodory, Michael Dertouzos, John Argyris and Dimitri Nanopoulos.

Symbols

Flag of the Palaiologoi, last dynasty of the Roman Empire, today used by the Greek Orthodox Church

Main articles: Flag of Greece and Double headed eagle

The most widely used symbol is the flag of Greece, which features nine equal horizontal stripes of blue alternating with white representing the nine syllables of the Greek national motto Eleftheria i thanatos (freedom or death), which was the motto of the Greek War of Independence. The blue square in the upper hoist-side corner bears a white cross, which represents Greek Orthodoxy. The Greek flag is widely used by the Greek Cypriots, although Cyprus has officially adopted a neutral flag to ease ethnic tensions with the Turkish Cypriot minority – see flag of Cyprus).

The pre-1978 (and first) flag of Greece, which features a Greek cross (crux immissa quadrata) on a blue background, is widely used as an alternative to the official flag, and they are often flown together. The national emblem of Greece features a blue escutcheon with a white cross surrounded by two laurel branches. A common design involves the current flag of Greece and the pre-1978 flag of Greece with crossed flagpoles and the national emblem placed in front.

Another highly recognizable and popular Greek symbol is the double-headed eagle, the imperial emblem of the last dynasty of the Roman Empire and a common symbol in Asia Minor and, later, Eastern Europe. It is not part of the modern Greek flag or coat of arms, although it is officially the insignia of the Greek Army and the flag of the Church of Greece. It had been incorporated in the Greek coat of arms between 1925 and 1926.

Surnames

See also: Greek name

The Greeks were one of the first people in Europe to use surnames and these were widely in use by the 9th century supplanting the ancient tradition of using the father’s name, however Greek surnames are most commonly patronymics. Commonly, Greek male surnames end in -s, which is the common ending for Greek masculine proper nouns in the nominative case. Exceptionally, some end in -ou, indicating the genitive case of this proper noun for patronymic reasons. Although surnames in mainland Greece are static today, dynamic and changing patronymic usage survives in middle names where the genitive of father's first name is commonly the middle name. In Cyprus, by contrast, surnames follow the ancient tradition of being given according to the father’s name. Finally, in addition to Greek-derived surnames many have Turkish, Albanian or Slavic origin.

With respect to personal names, the two main influences are early Christianity and antiquity. The ancient names were never forgotten but have become more widely bestowed from the eighteenth century onwards.

Sea

Main article: Greek shipping

6th century map by Cosmas Indicopleustes.

The traditional Greek homelands have been the Greek peninsula and the Aegean, the Black Sea and Ionian coasts of Asia Minor, the islands of Cyprus and Sicily and the south of the Italian peninsula. In Plato's Phaidon, Socrates remarks, "we (Greeks) live like ants or frogs around a pond". This image is attested by the map of the Old Greek Diaspora, which corresponded to the Greek world until the creation of the Greek state in 1832. The sea and trade were natural outlets for Greeks since the Greek peninsula is rocky and does not offer good prospects for agriculture.

Notable Greek seafarers include people such as Pytheas of Marseilles, Scylax of Caryanda who sailed to Iberia and beyond, Nearchus, the 6th century merchant and later monk Cosmas Indicopleustes (Cosmas who sailed to India) and the explorer of the Northwestern passage Juan de Fuca. In later times, the Romioi plied the sea-lanes of the Mediterranean and controlled trade until an embargo imposed by the Roman Emperor on trade with the Caliphate opened the door for the later Italian pre-eminence in trade.

The Greek shipping tradition recovered during Ottoman rule when a substantial merchant middle class developed, which played an important part in the Greek War of Independence. Today, Greek shipping continues to prosper to the extent that Greece has the largest merchant fleet in the world, while many more ships under Greek ownership fly flags of convenience. The most notable shipping magnate of the 20th century was Aristotle Onassis, others being Yiannis Latsis, George Livanos, and Stavros Niarchos. A famous Greek poet of the 20th century was the Chinese-born seaman Nikos Kavvadias.

Timeline

The history of the Greek people is closely associated with the history of Greece, Cyprus, Constantinople, Asia Minor and the Black Sea. During the Ottoman rule of Greece, a number of Greek enclaves around the Mediterranean were cut off from the core, notably in Southern Italy, the Caucasus, Syria and Egypt. By the early 20th century, over half of the overall Greek-speaking population was settled in Asia Minor (now Turkey), while later that century a huge wave of migration to the United States, Australia, Canada and elsewhere created the modern Greek diaspora.

Some key historical events have also been included for context, but this timeline is not intended to cover history not related to migrations. There is more information on the historical context of these migrations in History of Greece.

Time	Events
3rd millennium BC	Proto-Greek tribes form around the Southern Balkans/Aegean.
20th century BC	Greek settlements established on the Balkans. Ionians and Aeolians spread over Greece.
17th century BC	Decline of the Minoan civilization, possibly because of the eruption of Thera. Emergence of the Achaeans and formation of the Mycenaean civilization.
13th century BC	First colonies established in Asia Minor.
11th century BC	Dorians move into peninsular Greece. Achaeans flee to Aegean Islands, Asia Minor and Cyprus.
9th century BC	Major colonization of Asia Minor and Cyprus by the Greek tribes.
8th century BC	First major colonies established in Sicily and Southern Italy.
6th century BC	Colonies established across the Mediterranean Sea and the Black Sea.
5th century BC	Defeat of the Persians and emergence of the Delian League in Ionia, the Black Sea and Aegean perimeter culminates in Athenian Empire and the Classical Age of Greece; ends with Athens defeat by Sparta at the close of the Peloponesian War
4th century BC	Rise of Theban power and defeat of the Spartans; Campaign of Alexander the Great; Greek colonies established in newly founded cities of Ptolemaic Egypt and Asia.
2nd century BC	Conquest of Greece by the Roman Empire. Migrations of Greeks to Rome.
4th century AD	Eastern Roman Empire. Migrations of Greeks throughout the Empire, mainly towards Constantinople.
7th century	Slavic conquest of several parts of Greece, Greek migrations to Southern Italy, Roman Emperors capture main Slavic bodies and transfer them to Cappadocia, Bosphorus re-populated by Macedonian and Cypriot Greeks.
8th century	Roman dissolution of surviving Slavic settlements in Greece and full recovery of the Greek peninsula.
9th century	Retro-migrations of Greeks from all parts of the Empire (mainly from Southern Italy and Sicily) into parts of Greece that were depopulated by the Slavic Invasions (mainly western Peloponnesus and Thessaly).
13th century	Roman Empire dissolves, Constantinople taken by the Fourth Crusade; becoming the capital of the Latin Empire. Liberated after a long struggle by the Empire of Nicaea, but fragments remain separated. Migrations between Asia Minor, Constantinople and mainland Greece take place.
15th century      - 19th century	Conquest of Constantinople by the Ottoman Empire. Greek diaspora into Europe begins. Ottoman settlements in Greece. Phanariot Greeks occupy high posts in Eastern European millets.

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Time	Events
1830s	Creation of the Modern Greek State. Immigration to the New World begins. Large-scale migrations from Constantinople and Asia Minor to Greece take place.
1913	European Ottoman lands partitioned; Unorganized migrations of Greeks, Bulgarians and Turks towards their respective states.
1914–1923	Greek genocide; hundreds of thousands of Ottoman Greeks are estimated to have died during this period.
1919	Treaty of Neuilly; Greece and Bulgaria exchange populations, with some exceptions.
1922	The Destruction of Smyrna (modern-day Izmir) more than 40 thousand Greeks killed, End of significant Greek presence in Asia Minor.
1923	Treaty of Lausanne; Greece and Turkey agree to exchange populations with limited exceptions of the Greeks in Constantinople, Imbros, Tenedos and the Muslim minority of Western Thrace. 1.5 million of Asia Minor and Pontic Greeks settle in Greece, and some 450 thousands of Muslims settle in Turkey.
1940s	Hundred of thousands Greeks died from starvation during the Axis Occupation of Greece
1947	Communist regime in Romania begins evictions of the Greek community, approx. 75,000 migrate.
1948	Greek Civil War. Tens of thousands of Greek communists and their families flee into Eastern Bloc nations. Thousands settle in Tashkent.
1950s	Massive emigration of Greeks to West Germany, the United States, Australia, Canada, and other countries.
1955	Istanbul Pogrom against Greeks. Exodus of Greeks from the city accelerates; less than 2,000 remain today.
1958	Large Greek community in Alexandria flees Nasser's regime in Egypt.
1960s	Republic of Cyprus created as an independent state under Greek, Turkish and British protection. Economic emigration continues.
1974	Turkish invasion of Cyprus. Almost all Greeks living in Northern Cyprus flee to the south and the United Kingdom.
1980s	Many civil war refugees were allowed to re-emigrate to Greece. Retro-migration of Greeks from Germany begins.
1990s	Collapse of Soviet Union. Approx. 100,000 ethnic Greeks migrate from Georgia, Armenia, southern Russia, and Albania to Greece.
2000s	Some statistics show the beginning of a trend of reverse migration of Greeks from the United States and Australia.

See also

• Antiochian Greeks
• Epirotes
• Karamanlides

• Maniots
• Sarakatsani
• Slavophone Greeks

• Souliotes
• Tsakonians
• Urums

• List of Ancient Greeks
• List of Greeks
• List of Greek Americans

Notes

a.^{^} Though there is a range of interpretations; Carl Blegen dates the arrival of the Greeks around 1900 BC, John Caskey believes that there were two waves of immigrants and Robert Drews places the event as late as 1600 BC. A variety of more theories has also been supported, but there is a general consensus that the coming of the Greek tribes occurred around 2100 BC.

References

• Encyclopedia Britannica. United States: Encyclopedia Britannica Inc. 2008. Online Edition. {{cite encyclopedia}}: Missing or empty |title= (help)
• The Columbia Encyclopedia. United States: Columbia University Press. 2008. Online Edition. {{cite encyclopedia}}: Missing or empty |title= (help)
• Pocket World in Figures (Economist). London: Economist Books. 2006. ISBN 1-86197-825-1.

• Bryce, Trevor (2006). The Trojans and their neighbours. Taylor and Francis. ISBN 0415349559. Retrieved 2009-08-23.
• Cadogan, Gerald; Langdon Caskey, John (1986). The End of the Early Bronze Age in the Aegean. Boston: Brill Academic Publishers. ISBN 9004073094.
• Drews, Robert (1994). The coming of the Greeks: Indo-European conquests in the Aegean and the Near East. Princeton, N.J: Princeton University Press. ISBN 0691029512.
• Griffin, Jasper; Boardman, John; Murray, Oswyn (2001). The Oxford history of Greece and the Hellenistic world. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-280137-6.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Kaldellis, Anthony (2008). Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Greek Culture in the Roman World). Cambridge, UK: Cambridge University Press. ISBN 0-521-87688-5.
• Mallory, James; Adams, Douglas (1997). Encyclopedia of Indo-European Culture. New York: Routledge. ISBN 1884964982.
• Mango, Cyril A. (2002). The Oxford history of Byzantium. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-814098-3.
• Mazower, Mark (2002). The Balkans : A Short History. New York: Modern Library. ISBN 0-8129-6621-X.
• Norwich, John Julius (1998). A Short History of Byzantium. London: Vintage. ISBN 0-679-77269-3.
• Roberts, J.M. (2007). The New Penguin History of the World. Penguin (Non-Classics). ISBN 0-14-103042-9.
• Smith, Anthony Robert (1991). National identity. Reno: University of Nevada Press. ISBN 0-87417-204-7.
• Sofos, Spyros A.; Özkırımlı, Umut (2008). Tormented by History: Nationalism in Greece and Turkey. C Hurst & Co Publishers Ltd. ISBN 1-85065-899-4.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Veremis, Thanos; Koliopoulos, John S. (2007). Greece: The Modern Sequel. C Hurst & Co Publishers Ltd. ISBN 1-85065-463-8.{{cite book}}: CS1 maint: multiple names: authors list (link)

Further reading

Mycenaean Greeks

• Castleden, Rodney (2005). Mycenaeans. New York: Routledge. ISBN 0-415-36336-5.
• Chadwick, John (1976). The Mycenaean World. Cambridge UP. ISBN 0-521-29037-6.
• Mountjoy, P.A. (1986). Mycenaean Decorated Pottery: A Guide to Identification. Studies in Mediterranean Archaeology 73. Göteborg: Paul Åströms Forlag. ISBN 91-86098-32-2.
• Mylonas, George E. (1966). Mycenae and the Mycenaean Age. Princeton UP. ISBN 0-691-03523-7.
• Tandy, David W. (2001). Prehistory and history: ethnicity, class and political economy. Montréal: Black Rose Books. ISBN 1-55164-188-7.

Classical Greeks

• Burkert, Walter (1985). Greek religion: archaic and classical. Oxford: Blackwell. ISBN 0-631-15624-0.
• Cartledge, Paul (2002). The Greeks: a portrait of self and others. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-280388-3.
• Freeman, Charles (2004). Egypt, Greece, and Rome: civilizations of the ancient Mediterranean. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-926364-7.
• Finkelberg, Margalit (2005). Greeks and pre-Greeks: Aegean prehistory and Greek heroic tradition. Cambridge, UK: Cambridge University Press. ISBN 0-521-85216-1.
• Hall, Jonathan M. (2000). Ethnic Identity in Greek Antiquity. Cambridge, UK: Cambridge University Press. ISBN 0-521-78999-0.
• Hall, Jonathan M. (2002). Hellenicity: between ethnicity and culture. Chicago: University of Chicago Press. ISBN 0-226-31329-8.
• MacKendrick, Paul Lachlan (1981). The Greek stones speak: the story of archaeology in Greek lands. New York: Norton. ISBN 0-393-30111-7.
• Malkin, Irad (2001). Ancient perceptions of Greek ethnicity. Washington, D.C: Center for Hellenic Studies, Trustees for Harvard University. ISBN 0-674-00662-3.
• Malkin, Irad (1998). The returns of Odysseus: colonization and ethnicity. Berkeley: University of California Press. ISBN 0-520-21185-5.
• Walbank, F. W. (1985). Selected papers: studies in Greek and Roman history and historiography. Cambridge, UK: Cambridge University Press. ISBN 0-521-30752-X.

Hellenistic Greeks

• Boardman, John (2001). The Oxford History of Greece and the Hellenistic World. Oxford University Press. ISBN 0192801376. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
• Chamoux, François (2003). Hellenistic civilization. Oxford: Blackwell. ISBN 0-631-22242-1.
• Grant, Michael (1990). The Hellenistic Greeks: from Alexander to Cleopatra. London: Weidenfeld & Nicolson. ISBN 0-297-82057-5.
• Per Bilde (1997). Conventional Values of the Hellenistic Greeks (Studies in Hellenistic Civilization ; Vol. VIII) (Pt. 8). Aarhus Univ Pr. ISBN 87-7288-555-6.

Roman Greeks

• Ahrweiler, Hélène (1975). L'idéologie politique de l'Empire byzantin. Presses universitaires de France.
• Harris, Jonathan (2007). Constantinople: Capital of Byzantium (Hambledon Continuum). Hambledon & London. ISBN 1-84725-179-X.
• Kazhdan, Alexander P. (1991). The Oxford dictionary of Byzantium. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-504652-8.
• Laiou, Angeliki E.; Ahrweiler, Hélène (1998). Studies on the internal diaspora of the Byzantine Empire. Washington, DC: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-247-1.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Runciman, Steven (1966). Byzantine Civilisation. Edward Arnold (Publishers) Ltd. ISBN 1-56619-574-8.
• Toynbee, Arnold J. (1972). Constantine Porphyrogenitus and His World. Oxford University Press. ISBN 019215253X.

Ottoman Greeks

• Davis, Jack E.; Fariba Zarinebaf; Bennet, John (2005). A historical and economic geography of Ottoman Greece: the southwestern Morea in the 18th century. Princeton, N.J: American School of Classical Studies at Athens. ISBN 0-87661-534-5.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Davis, Jack E.; Davies, Siriol (2007). Between Venice and Istanbul: colonial landscapes in early modern Greece. Princeton, N.J: American School of Classical Studies at Athens. ISBN 0-87661-540-X.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Issawi, Charles Philip; Gondicas, Dimitri (1999). Ottoman Greeks in the age of nationalism: politics, economy, and society in the nineteenth century. Princeton, N.J: Darwin Press. ISBN 0-87850-096-0.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Jackson, Marvin R.; Lampe, John R. (1982). Balkan economic history, 1550-1950: from imperial borderlands to developing nations. Bloomington: Indiana University Press. ISBN 0-253-30368-0.{{cite book}}: CS1 maint: multiple names: authors list (link)

Modern Greeks

• Katerina Zacharia (2008). Hellenisms: culture, identity, and ethnicity from antiquity to modernity. Aldershot, Hants, England: Ashgate. ISBN 0-7546-6525-9.
• Clogg, Richard (2002). A concise history of Greece. Cambridge, UK: Cambridge University Press. ISBN 0-521-00479-9.
• Herzfeld, Michael (1982). Ours once more: folklore, ideology, and the making of modern Greece. Austin: University of Texas Press. ISBN 0-292-76018-3.
• Holden, David (1972). Greece without columns; the making of the modern Greeks. London: Faber and Faber. ISBN 0-397-00779-5.
• Karakasidou, Anastasia N. (1997). Fields of wheat, hills of blood: passages to nationhood in Greek Macedonia, 1870-1990. Chicago: University of Chicago Press. ISBN 0-226-42494-4.
• Toynbee, Arnold Joseph (1981). The Greeks and their heritages. Oxford [Oxfordshire]: Oxford University Press. ISBN 0-19-215256-4.
• Trudgill, Peter (2001). Sociolinguistic variation and change. Edinburgh: Edinburgh University Press. ISBN 0-7486-1515-6.
• Yannakakis, Eleni; Mackridge, Peter (1997). Ourselves and others: the development of a Greek Macedonian identity since 1912. Oxford: Berg. ISBN 1-85973-133-3.{{cite book}}: CS1 maint: multiple names: authors list (link)

External links

Omogenia

• World Council of Hellenes Abroad (SAE), Umbrella Diaspora Organization

Religious

• Ecumenical Patriarchate of Constantinople
• Greek Orthodox Patriarchate of Alexandria
• Church of Greece

Academic

• Transnational Communities Programme at the University of Oxford, includes papers on the Greek Diaspora
• Greeks on Greekness: The Construction and Uses of the Greek Past among Greeks under the Roman Empire.
• The Modern Greek Studies Association is a scholarly organization for modern Greek studies in North America, which publishes the Journal of Modern Greek Studies.
• The Got Greek? Next Generation National Research Study is an academic study of young diaspora Greeks sponsored by The Next Generation Initiative