Talk:Intelligent design

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Hatnote text

I've created this section because we have a couple editors going back and forth on the hatnote. In order to avoid an edit war, let's BRD. The issue appears to stem from how specific the hatnote ought to be. Is there a reason to specify who the DI is in the hatnote ("public policy think tank organization")? There's no disambig on the Discovery Institute article, so I don't see why this would be necessary. -- MisterDub (talk | contribs) 14:48, 2 April 2012 (UTC)

@MisterDub: I'm the person who wrote the hatnote, and agree that "public policy hink tank organization" is unnecessary. But something is. Namely, a tip off that this is about a form of creationism, and not about a general system of belief or philosophy. I propose:

This article is about intelligent design, a form of Creationism promulgated by the Discovery Institute. For other uses, see Intelligent design (disambiguation).

Likewise, the word creationism has to appear very early in the lead, because that is the most essential element of the definiton of the term. Right now, it is buried deeper down in the lede, so that readers may be mislead that they are reading about a general religious belief or philosphical concept. I propose:

"Intelligent design is a form of creatonism based on the proposition that...".

This will head off a lot of the readers who are expecting to read about the general religious or philosopical concept. Thoughts? Dominus Vobisdu (talk) 15:27, 2 April 2012 (UTC)

If we need to identify ID with creationism in the hatnote, I think your first suggestion is fine. Or similarly, "This article is about intelligent design, a form of creationism promulgated by the Discovery Institute. For other uses, see Intelligent design (disambiguation)" should do well. -- MisterDub (talk | contribs) 16:03, 2 April 2012 (UTC)

The problem with the end, "Discovery Institute," is that it can confuse some readers (such as myself) into thinking that it is an educational institution. When I clicked through the link, I was slightly confused and surprised at the the first sentence, which is why I specifically stated in the hatnote that it is a "public policy think tank," which it most certainly is. I propose: This article is about intelligent design as promulgated by the Discovery Institute public policy think tank organization." I don't think there's a need to mention creationism. - M0rphzone (talk) 04:41, 3 April 2012 (UTC)

You have hit the nail on the head: this article has been edited to death for a small group of WP editors who know all this stuff. It is not written to inform the general public. Yopienso (talk) 09:21, 3 April 2012 (UTC)

I see your point about readers mistaking the Discover Institute with a legitimate educational institution. But creationism does have to be mentioned, for the reason I have have given above. How about this:

"This article is about intelligent design, a form of Creationism promulgated by the Discovery Institute, a public policy think tank. For other uses, see Intelligent design (disambiguation)."

What do you think? Dominus Vobisdu (talk) 09:34, 3 April 2012 (UTC)

This proposal is a lot more clear, but now I think there is a problem with the specific reference. The disambiguation note should probably be more general; the fact that "ID was promulgated by the Discovery Institute" is too specific. - M0rphzone (talk) 22:23, 4 April 2012 (UTC)

It seems to me that this hatnote's purpose is to distinguish ID from the teleological argument. So let's ask, "How would we do this in the simplest, clearest manner?" To me, the difference is stark: one is creationism, the other is philosophy. Maybe we don't mention the DI at all (and remove any unnecessary confusion about that organization), but simply say it's a form of creationism: This article is about a form of creationism. For other uses, see Intelligent design (disambiguation). -- MisterDub (talk | contribs) 15:11, 3 April 2012 (UTC)

The proposal above is general enough to easily let readers know what the subject is about. And also, the other problem with referencing Discovery "Institute" is that: Is it really the only organization that proposed these ideas/thinking? I'm pretty sure there are many other organizations who have contributed to this set of ideas. Discovery Institute isn't the sole notable one. Should it be the only one to be specifically mentioned? There are other organizations as well. - M0rphzone (talk) 22:23, 4 April 2012 (UTC)

Well, there are other organizations that support ID, but the leaders of ID (those who've advanced the theory) are all associated with the DI. Furthermore, the verb promulgate means to "promote or make widely known (an idea or cause)" and doesn't necessitate they be the only organization involved with ID; it is still true that ID is/was "made widely known" due to the efforts of the DI, even if other organizations support their cause. -- MisterDub (talk | contribs) 14:12, 5 April 2012 (UTC)

thanks and comment on falsifiability

As someone who agrees with thearticle, may I thank the editors, who have put so much in and deal with so much on the talkpage ? (I think there is a sociology or psychology PhD thesis to be mined from the talk) As a practicing scientist,I think the reliance among - shorthand here as i don't know the right term - liberals on "falsifiability" is a bit misplaced. While it may be important in legal circles,and discussed by historians and philosophers of science, I don't think practicing scientists actually care that much. regards and again thanksCinnamon colbert (talk) 03:06, 11 April 2012 (UTC)

Not sure exactly what you're trying to say here. Falsifiability is the corner stone that holds the idea of science together; without it a proposition can't exist in the realm of science. It's a huge aspect of the philosophy of science (and there aren't liberals or conservatives in any meaningful sense here, though there is positivism and post-positivism). I couldn't tell you if most scientists care about it, but I imagine the ones who understand it sure do. If you're saying that many scientists aren't educated in the philosophy of science then I sadly agree with you. It's an unfortunately state of affairs. SÆdon^talk 03:17, 11 April 2012 (UTC)

I think the point that need be emphasized here is that this article needs to be closely aligned with how the topic is described by the most authoritative sources. And it does, in terms of the facts anyway. The "tone", which may be too pushy here, is probably more of a factor here to most of its more fair criticisms. I attribute the "tone" rather than the problems with its factual content for sending too many critics haywire intent to correct it by bolstering some mythic depiction they've formed in their minds about what ID is.

The task of writing with the appropriate tone is a more delicate business than putting the proper facts in order. That task has been made much harder than it otherwise should be here because a) confusion is no accident-DI explicitly promotes and exploits it, b) editors weighing in here are too often bringing these notions of ID from this ID "ethersphere" rather than reliable sources and c) other editors, as a result, are driven to reactionary overkill to create an environment where solid claims will actually stick rather than be weaseled by a million cuts into la-la-landishness. Professor marginalia (talk) 06:08, 11 April 2012 (UTC)

I can't imagine that someone who has gone through a doctoral program wouldn't fully understand the need of Falsifiability for a hypothesis, it's something that's taught in undergrad level, and something that would be absolutely necessary to know at grad level since that's when your formulating your own research and hypothesizes. To make that claim makes it very likely you have no science background and definitely not a doctoral background. — raekyt 07:32, 11 April 2012 (UTC)

Undirected meaning in article

Why does http://en.wikipedia.org/wiki/Undirected or Undirected in the opening paragraph of the ID article redirect to http://en.wikipedia.org/wiki/Graph_(mathematics) instead of http://en.wikipedia.org/wiki/Randomness ? Undirected is they synonym for Randomness and random is the semantic opposite of non-random(Design), which is a pattern with a Purpose.

But http://en.wikipedia.org/wiki/Non-random redirects to http://en.wikipedia.org/wiki/Randomness, is the intention of the Wikipedia editors to assert that randomness is the same thing as non-random? — Preceding unsigned comment added by 196.215.189.117 (talk) 12:57, 11 April 2012 (UTC)

I'd be careful with linking to the Randomness page anyway, as that term is used in different ways. For example, random can mean disordered, unpredictable (at least to some extent), or unguided by an intelligence. I think the best way to convey this meaning via Wikilink would be to link undirected to the Wikitionary definition of unintentional. -- MisterDub (talk | contribs) 14:22, 11 April 2012 (UTC)

Random's majority metaphor is disorder or a pattern without a purpose. Dictionaries define the majority metaphor. There isn't such a thing as a literal meaning, all of language is an IC metaphor. — Preceding unsigned comment added by 196.215.189.117 (talk) 17:50, 11 April 2012 (UTC)

The wording "an undirected process such as natural selection" is that used by ID proponents, but is rather vague and inaccurate, and we should not be trying to guess the translation of definition of "undirected" in that context. It's wrong because natural selection is directed by the environment of organisms, an environment that includes other organisms. What they are trying to convey is a lack of purpose in natural processes, the purpose they have in mind is the divine purpose central to teleology, but if we want to convey that we need a reliable secondary source making that point, not some dictionary definition of a word with multiple meanings. . dave souza, talk 18:46, 11 April 2012 (UTC)

The ID and YEC premise are that all semantic objects can only be used to represent a pattern with a purpose or a pattern without a purpose. Those opposed to ID have the premise that this Platonic primary binary contrasts is incorrect and that there is an assumed third option. See http://scratchpad.wikia.com/wiki/Pattern_or_design. Thus the issue is not what does Natural Selection mean but what is meant with this semantic construct,because its majority metaphorical meaning as derived from a dictionary is the oxymoron purposeless purpose. — Preceding unsigned comment added by 196.215.189.117 (talk) 19:41, 11 April 2012 (UTC)

IP, I don't quite comprehend what you're saying. I understand binary pairs, which seems to be what you're getting at, but how do they relate to this article? How does the purpose-accident binary (or whatever you would call it), whether or not it is a true dichotomy, affect the term unguided as quoted from the DI? -- MisterDub (talk | contribs) 20:00, 11 April 2012 (UTC)

P.S. Any changes to the article ought to be made because of verifiability in reliable sources or better conformance to Wikipedia policies. It would also be helpful to present one of them as your justification for amending this article, otherwise these discussions can continue endlessly. -- MisterDub (talk | contribs) 20:06, 11 April 2012 (UTC)

See http://scratchpad.wikia.com/wiki/Pattern_or_design#Majority_and_minority_metaphor for what I mean with Platonic opposites and the book Tautological Oxymorons by John D. Brey - If deconstruction is easily absorbed into the apophatic behemoth supporting Western metaphysics, what would happen if Western metaphysics applied deconstruction to the modern scientific materialism which acts as the cornerstone of the worldview setting itself in opposition to Western metaphysics?Tautological Oxymorons is an attempt to deconstruct the language and logic used to present scientific materialism as though it were a viable alternative to pre-Enlightenment theology, philosophy, and mythology. By examining modern scientific materialism in the light of language (and proper language use) we can see that much that's taken for granted as 'obvious' and a mere 'given' (within the context of scientific materialism) is rather (when carefully examined in the context of precise language usage) nothing more than sheer unadulterated absurdity! http://scratchpad.wikia.com/wiki/Tautological_Oxymorons — Preceding unsigned comment added by 196.215.189.117 (talk) 11:31, 12 April 2012 (UTC)

I'm afraid all that is all off topic. Agree with Dave Souza that it's pointless to interpret what the DI means by "undirected". Semantic analysis of the type you are suggesting would be original research and synthesis. If you have CONCRETE proposals about the wording or contents of the articles, backed up with reliable independent secondary sources, then by all means start a new section and present your proposal there, concisely, clearly and on-topic. This thread has wandered far too deep into WP:FORUM territory, and should be terminated. Dominus Vobisdu (talk) 11:43, 12 April 2012 (UTC)

The abstract authority Mr.ID does not exist, what you mean is that some leading figure in the ID movement such as Dembski has not defined what he means with undirected. There is no language without a motive, who is this person that has not defined his terms? If you don't know what Dembski means with undirected how could you then conclude that he is erroneous in his views.

No, we mean that the source from which the definition is taken is the Discovery Institute, and it is published without mention of an author. Also, that Scratchpad wiki is not a reliable source (especially since, after reading most of it, it appears to be heavily biased, poorly written, and completely irrelevant) and cannot be used as justification for any change here. We prefer secondary sources over primary ones, and this book doesn't seem to have any reviews (after a brief Google search); Amazon doesn't even have a single, customer review for it! The next question on that DI's FAQ page, however, asks if evolution is incompatible with ID. The answer contains the following (emphasis added):

“ However, the dominant theory of evolution today is neo-Darwinism, which contends that evolution is driven by natural selection acting on random mutations, an unpredictable and purposeless process that "has no discernable direction or goal, including survival of a species." (NABT Statement on Teaching Evolution). It is this specific claim made by neo-Darwinism that intelligent design theory directly challenges. ”

Additionally, Stephen C. Meyer has written the following article which also explains a bit of ID (emphasis added):

“ Why [is the appearance of design illusory]? According to neo-Darwinism, wholly undirected processes such as natural selection and random mutations are fully capable of producing the intricate designed-like structures in living systems. In their view, natural selection can mimic the powers of a designing intelligence without itself being directed by an intelligence.

In contrast, the theory of intelligent design holds that there are tell-tale features of living systems and the universe that are best explained by an intelligent cause. The theory does not challenge the idea of evolution defined as change over time, or even common ancestry, but it does dispute Darwin's idea that the cause of biological change is wholly blind and undirected.

Either life arose as the result of purely undirected material processes or a guiding intelligence played a role. Design theorists favor the latter option and argue that living organisms look designed because they really were designed.

”

It seems from these sources that the term unguided is set against "a guiding intelligence," and unintentional is the intended meaning ( :D ). Assuming that this is not just my interpretation (is it?), I support Wikilinking the term unguided to the Intention article. -- MisterDub (talk | contribs) 15:04, 12 April 2012 (UTC)

From these sources it would be more accurate to say that "unguided" means "undesigned", "lacking direction by a designer" or "unpredictable and purposeless", and while that exposes circular reasoning in ID, we really need a secondary source for interpretation rather than trying to fathom the DI's misdirection. . . dave souza, talk 16:09, 12 April 2012 (UTC)

MisterDub, in what way is unguided or unintentional the same thing as Intentionality or purpose? See http://scratchpad.wikia.com/wiki/Purpose1 and after googling "meaningless sentence" we find http://scratchpad.wikia.com/wiki/Meaningless_sentence at nr.4 because if you view is that random/non-random , good/bad are the same thing we have Newspeak Orwelian doublethink: the power of holding two contradictory beliefs and accepting both of them. — Preceding unsigned comment added by 196.215.189.117 (talk) 06:47, 13 April 2012 (UTC)

IP, you are reading into this too much. No one is claiming that intentional is the same as unintentional, or random is the same as non-random, etc. The concepts represented by these terms have their respective articles, and the reader is left to apply any negating factors him- or herself. And again, that Scratchpad wiki is not a reliable source. If you want to make a change, please be clear about what you want and present reliable sources for verifiability. -- MisterDub (talk | contribs) 15:09, 13 April 2012 (UTC)

http://thesaurus.com/browse/undirected?s=t states that the synonym for 'undirected' is purposeless and the antonym is purpose. You disagree with the thesaurus on this point? Whenever I try to link 'undirected' to http://thesaurus.com/browse/undirected?s=t to its definition namely 'having no goal' you remove the link insisting that the thesaurus is incorrect. Would you mind elaborating why. Note that the thesaurus is only providing two Platonic binary opposites, there are no third options. In your world view Platonic opposites don't exist because they derive their authority from Genesis 1 and Revelation the last book. In other words you are using volitional type language to express a view where such volition does not exist to you. As a materialist you don't believe in volition. — Preceding unsigned comment added by 196.215.189.117 (talk) 16:23, 13 April 2012 (UTC)

IP, no one is disagreeing with any thesaurus, and please refrain from commenting on your fellow editors. Your edit was reverted because linking these terms is publishing original research, unless you have some secondary sources making the connection explicit. I don't really think it's necessary to define terms tangentially related to the article anyway, but I tried finding sources for your change and, as primary sources from an entity known to be disingenuous, they were not strong enough to justify the edit. -- MisterDub (talk | contribs) 17:15, 13 April 2012 (UTC)

http://www.arn.org/docs/guides/stan_gd1.pdf and ID think tank asserts that natural selection is an unguided unintelligent process. Why then isn't it a stupid process? — Preceding unsigned comment added by 196.215.189.117 (talk) 17:22, 16 April 2012 (UTC)

While it could be argued that ARN and any ID think tank is a stupid process, you seem to think that "an unguided unintelligent process" would be "a stupid process". While I don't know if you're an advocate of intelligent falling theory, do you think gravity is "guided" or do you think it is a stupid process? Thought we'd fall for that one? . . dave souza, talk 21:45, 16 April 2012 (UTC)

A religious proposition

User Abtract has added an adjective I feel unnecessary to the article, and possibly even WP:OR. The justification for the initial edit was that it makes it clear that this isn't a scientific position, but a religious one; however, the term proposition does not imply any connection to science, the next sentence states that ID is creationism (obviously not scientific), the whole of the lead makes it clear that ID is not scientific, and many religious organizations accept evolution and criticize ID. I see no reason for this change and it could be interpreted as being endorsed by religion when it's outright rebuked by many religious groups: a religiously motivated proposition isn't necessarily a religious one. -- MisterDub (talk | contribs) 17:38, 16 April 2012 (UTC)

As you explained, perhaps religiously motivated is a better adjective to distinguish what the topic is about. (It's best to be clear than ambiguous). - M0rphzone (talk) 06:05, 17 April 2012 (UTC)

Honestly, I don't see a need for any adjective in that first sentence. It seems we're getting into a habit of slamming ID every chance we get by stating that it's a religious idea in every sentence. If people are adamant about making this clear right out of the chute, I'd suggest we rewrite the lead to more closely resemble the Intelligent design (disambiguation) page. Something like the following, perhaps:

“ Intelligent design is a form of creationism promulgated by the Discovery Institute, which defines it as the proposition that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." It is a contemporary adaptation of the traditional teleological argument for the existence of God, presented by its advocates as "an evidence-based scientific theory about life's origins" rather than "a religious-based idea". ”

This way, the first thing you see is that it's a form of creationism, followed immediately by the DI's definition. -- MisterDub (talk | contribs) 16:09, 17 April 2012 (UTC)

I heartily endorse that suggestion. Creationism is the most important word in the definition of ID. Dominus Vobisdu (talk) 17:56, 17 April 2012 (UTC)

I agree, and so was bold. -- MisterDub (talk | contribs) 18:43, 17 April 2012 (UTC)

My problem with it is that it's been attached to a sourced claim and that's not what the source says. In articles about controversial topics, there's little hope of getting any claim to "stick" without a good citation linked to it, and deviating in any way from what the linked citation leads to trouble. This change is almost sure to cause more problems than it solves. The claim was fine just as it was, before the tweaks. Professor marginalia (talk) 21:14, 18 April 2012 (UTC)

I've divided the sentence so that the creatonism claim is no longer linked to the sources cited. It is instead amply sourced in the rest of the article. Dominus Vobisdu (talk) 22:34, 18 April 2012 (UTC)

It wasn't fine before because mention of both creationism and the DI are essential elements of the definition of DI, and should appear very early in the lede. Dominus Vobisdu (talk) 22:36, 18 April 2012 (UTC)

I like the change - it's more readable for one thing. But it leaves the last of the paragraph out of tune. While thinking how I can fix it, the "politically conservative think tank" bit was one issue in the way. Where did that come from? I couldn't find it stated in the linked citations. Professor marginalia (talk) 06:39, 19 April 2012 (UTC)

Thank you for taking my suggestion seriously and working on it so assiduously. Abtract (talk) 09:30, 19 April 2012 (UTC)

No problem, Abtract. We're all here to improve the article.

Professor marginalia and Dominus Vobisdu, good call on changing the sentence structure. I've looked into the "politically conservative think tank" bit and found this (which doesn't explicitly say it, but implies it heavily), this, and this. The last link was written by Philip Gold, who used to be the "director of defense and aerospace studies at Seattle's Discovery Institute" according to this (at the very bottom).

As for the "out of tune" part of that first paragraph, would moving "a politically conservative think tank" to the first sentence help?. The first sentence would read: "Intelligent design (ID) is a form of creationism promulgated by the Discovery Institute, a politically conservative think tank." And the last sentence would then read: "The leading proponents of intelligent design are associated with the Discovery Institute and believe the designer to be the Christian God." -- MisterDub (talk | contribs) 14:54, 19 April 2012 (UTC)